African Methodist Episcopal Zion Church

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African Methodist Episcopal Zion Church
African Methodist Episcopal Zion Logo.jpg
Classification Protestant
Orientation Mainline Methodist
Theology Wesleyan-Arminian
Polity Connexionalism
HeadquartersCharlotte, North Carolina
Origin1821;203 years ago (1821)
New York, New York
Separated from Methodist Episcopal Church
Members1.4 million+

The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology. [1]

Contents

History

The origins of this church can be traced to the John Street Methodist Church of New York City. Following acts of overt discrimination in New York (such as black parishioners being forced to leave worship), many black Christians left to form their own churches. The first church founded by the AME Zion Church was built in 1800 and was named Zion; one of the founders was William Hamilton, a prominent orator and abolitionist. These early black churches still belonged to the Methodist Episcopal Church denomination, although the congregations were independent. During the Great Awakening, the Methodists and Baptists had welcomed free blacks and slaves to their congregations and as preachers.

The fledgling Zion church grew, and soon multiple churches developed from the original congregation. These churches were attended by black congregants, but ministered to by white ordained Methodist ministers. In 1820, six of these churches met to ordain James Varick as an elder, and in 1821 he was made the first General Superintendent of the AME Zion Church. A debate raged within the white-dominated Methodist church over accepting black ministers. This debate ended on July 30, 1822, when James Varick was ordained as the first bishop of the AME Zion church, a newly independent denomination. The total membership in 1866 was about 42,000. [2] Two years later, it claimed 164,000 members, as it sent missionaries to the South after the American Civil War to plant new churches with the newly emancipated freedmen. [3] The AME Zion Church had been part of the abolitionist movement and became known as the 'Freedom Church', because it was associated with the period after emancipation of the slaves.

Black churches were integral in helping build communities and develop leadership among the freedmen in the South. Later they played an increasingly powerful role in the civil rights movement of the mid-20th century. The AME Zion Church remained smaller than the African Methodist Episcopal (AME) Church, a denomination started in Philadelphia in the early 19th century, because some of its ministers lacked the authority to perform marriages, and many of its ministers avoided political roles. Its finances were weak, and in general its leadership was not as strong as that of the AME Church. However, it was the leader among all Protestant denominations in ordaining women and giving them powerful roles in the church. [4]

An influential leader bishop was James Walker Hood (1831–1918) of North Carolina. He not only created and fostered his network of AME Zion churches in North Carolina, but he also was the grand master for the entire South of the Prince Hall Freemasonry, a secular black fraternal organization that strengthened the political and economic forces inside the black community. [5] Hood Theological Seminary in Salisbury, North Carolina is named in this bishop's honor. [6]

The Methodist Wesleyan-Holiness movement came to the AME Zion Church, with Julia A. J. Foote among others preaching the doctrine of entire sanctification throughout pulpits of the connexion. [7] [8] Foote was the first woman ordained as a deacon within the connexion in 1894 and "in 1899, was ordained—the second female elder in her denomination." [7]

In 1924 Cameron Chesterfield Alleyne became the church's first resident bishop in Africa. [9]

Notes

The AME Zion Church is not to be confused with the similarly named African Methodist Episcopal Church, which was officially formed in 1816 by Richard Allen and Daniel Coker in Philadelphia. The denomination was made up of AME churches in the Philadelphia region, including Delaware and New Jersey. Though the African Methodist Episcopal Zion Church was founded to grant equal rights to African Americans in Methodist Christianity, its church membership is composed of people of all racial backgrounds. [10]

Key features and early structure of AME Zion Church

John Wesley AME Zion Church (est. 1847), located in the Logan Circle neighborhood of Washington, D.C. John Wesley AME Zion Church (1).JPG
John Wesley AME Zion Church (est. 1847), located in the Logan Circle neighborhood of Washington, D.C.

The newly formed AME Zion Church had a separate meeting place and time apart from the Methodist Episcopal Church. Autonomy was key for the newly formed church.

A general conference is the supreme administrative body of the church (s. 1988). Between meetings of the conference, the church is administered by the Board of Bishops. "The Book of Discipline is the instrument for setting forth the laws, plan, polity, and process by which the AME Zion Church governs itself." [11]

Today the denomination operates Livingstone College in Salisbury, North Carolina, and two junior colleges. In 1906 the religious studies department of Livingstone College was renamed Hood Theological Seminary, in honor of the influential bishop. Hood remained a department of the College until 2001.

On July 1, 2001, the Seminary began operating independently of the College, and in March 2002, the Southern Association of Colleges and Schools (SACS), the College's accrediting agency acknowledged that the Seminary was a separate institution, sponsored by the AME Zion Church independently of the College.[ citation needed ]

The AME Zion missionaries are active in North and South America, Africa, and the Caribbean region (s. 1988). In 1998, the AME Zion Church commissioned the Reverend Dwight B. and BeLinda P. Cannon as the first family missionaries to South Africa in recent memory. These modern-day missionaries served from 1997 through 2004. Dr. Cannon was Administrative Assistant to the late Bishop Richard K. Thompson, who oversaw the work of South Africa, Zimbabwe, and Swaziland.[ citation needed ]

The AME Zion Church has performed mission work in the countries of Nigeria, Liberia, Malawi, Mozambique, Angola, Côte d'Ivoire, and Ghana in Africa; England, India, and Jamaica, St. Croix-Virgin Islands, Trinidad, and Tobago in the Caribbean; and others.[ citation needed ]

The Church today

The church grew rapidly with the ordination of black ministers, but was mostly confined to the northern United States until the conclusion of the American Civil War. In the first decade after the war, together with the AME Church, it sent missionaries to the South to aid freedmen. The two African American denominations gained hundreds of thousands of new members in the South, who responded to their missionaries and organizing efforts. [12] Today, the AME Zion Church has more than 1.4 million members, [13] with outreach activities in many areas around the world. Greater Centennial AME Zion Church in Mount Vernon, New York, and Simon Temple AME Zion Church in Fayetteville, North Carolina, are two of the largest churches in the AME Zion denomination, both with over 3,000 members each. Staying true to their name, "The Freedom Church", for the first time in the history of the denomination, in 2016 national Christian television network, The Word Network, featured the AME Zion Church for a two-hour special in response to the massive killings of African Americans, which was led by Rev. Daren Jaime, Rev. Edwrin Sutton, Rev. Brian R. Thompson, and Rev. Dr. Stephen W. Pogue. The AME Zion Church continues to preach truth to power. In this generation an individual member is sometimes referred to as being a "Zion Methodist". [14]

The AME Zion Church has been in negotiations for many years to merge with the Christian Methodist Episcopal Church (CME) into a tentatively named Christian Methodist Episcopal Zion Church with more than 2 million members. The plan was originally for unification by 2004. [15] The AME Zion church is very similar in doctrine and practice to the CME Church and the AME Church.

Ecumenism

In May 2012, the African Methodist Episcopal Zion Church entered into full communion with the United Methodist Church, African Methodist Episcopal Church, African Union Methodist Protestant Church, Christian Methodist Episcopal Church, and Union American Methodist Episcopal Church, in which these churches agreed to "recognize each other's churches, share sacraments, and affirm their clergy and ministries." [16]

Notable clergy and members

See also

Related Research Articles

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The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.

The Methodist Episcopal Church, South was the American Methodist denomination resulting from the 19th-century split over the issue of slavery in the Methodist Episcopal Church (MEC). Disagreement on this issue had been increasing in strength for decades between churches of the Northern and Southern United States; in 1845 it resulted in a schism at the General Conference of the MEC held in Louisville, Kentucky.

<span class="mw-page-title-main">African Methodist Episcopal Church</span> Predominantly African American Protestant denomination

The African Methodist Episcopal Church, usually called the AME Church or AME, is a Methodist Black church. It adheres to Wesleyan-Arminian theology and has a connexional polity. The first independent Protestant denomination to be founded by Black people, AME welcomes and has members of all ethnicities.

<span class="mw-page-title-main">Christian Methodist Episcopal Church</span> American Methodist denomination

The Christian Methodist Episcopal (C.M.E.) Church is a historically black denomination that branched from earlier Methodist groups in the United States. It is considered to be a mainline denomination. The CME Church was organized on December 16, 1870, in Jackson, Tennessee, by 41 former enslaved congregants with the full support of their white sponsors in their former Methodist Episcopal Church, South who met to form an organization that would allow them to establish and maintain their own polity. They ordained their own bishops and ministers without their being officially endorsed or appointed by the white-dominated body. They called this fellowship the Colored Methodist Episcopal Church in America, which it remained until their successors adopted the current name in 1954. The Christian Methodist Episcopal today has a church membership of people from all racial backgrounds. It adheres to Wesleyan-Arminian theology.

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<span class="mw-page-title-main">Daniel Payne</span> Methodist bishop and educator (1811–1893)

Daniel Alexander Payne was an American bishop, educator, college administrator and author. A major shaper of the African Methodist Episcopal Church (AME), Payne stressed education and preparation of ministers and introduced more order in the church, becoming its sixth bishop and serving for more than four decades (1852–1893) as well as becoming one of the founders of Wilberforce University in Ohio in 1856. In 1863, the AME Church bought the college and chose Payne to lead it; he became the first African-American president of a college in the United States and served in that position until 1877.

<span class="mw-page-title-main">Elder (Methodist)</span>

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<span class="mw-page-title-main">Religion of Black Americans</span> Religious and spiritual practices of African Americans

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Black Methodism in the United States is the Methodist tradition within the Black Church, largely consisting of congregations in the African Methodist Episcopal (AME), African Methodist Episcopal Zion, Christian Methodist Episcopal denominations, as well as those African American congregations in other Methodist denominations, such as the Free Methodist Church.

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<span class="mw-page-title-main">Henry McNeal Turner</span> American minister, politician, and newspaper publisher

Henry McNeal Turner was an American minister, politician, and the 12th elected and consecrated bishop of the African Methodist Episcopal Church (AME). After the American Civil War, he worked to establish new A.M.E. congregations among African Americans in Georgia. Born free in South Carolina, Turner learned to read and write and became a Methodist preacher. He joined the AME Church in St. Louis, Missouri, in 1858, where he became a minister. Founded by free blacks in Philadelphia, Pennsylvania, in the early 19th century, the A.M.E. Church was the first independent black denomination in the United States. Later Turner had pastorates in Baltimore, Maryland, and Washington, DC.

<span class="mw-page-title-main">Hood Theological Seminary</span> Christian seminary in Salisbury, North Carolina

Hood Theological Seminary is a Christian seminary sponsored by the African Methodist Episcopal Zion Church in Salisbury, North Carolina. It is a graduate and professional school sponsored by the African Methodist Episcopal Zion Church and approved by the University Senate of The United Methodist Church. From its founding in 1879 until 2001, the seminary was part of Livingstone College; it is now independent. The seminary is accredited by the Association of Theological Schools in the United States and Canada.

<span class="mw-page-title-main">History of Methodism in the United States</span>

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Jeffery Tribble is an ordained elder in the African Methodist Episcopal Zion Church and a professor of ministry with research interests in Practical Theology, Congregational Studies and Leadership, Ethnography, Evangelism and Church Planting, Black Church Studies, and Urban Church Ministry. Academics and professionals in these fields consider him a renowned thought leader. Tribble's experience in pastoral ministry allows for his work to bridge the gap between academic research and practical church leadership.

<span class="mw-page-title-main">James Walker Hood</span> American bishop and abolitionist

James Walker Hood was an African Methodist Episcopal Zion Church bishop in North Carolina from 1872 to 1916. Before the Emancipation Proclamation, he was an active abolitionist, and during the American Civil War he went to New Bern, North Carolina where he preached for the church to the black people and soldiers in the area. He was very successful and became an important religious and political leader in North Carolina, becoming "one of the most significant and crucial African American religious and race leaders during the nineteenth and early twentieth centuries". By 1887 he had founded over six hundred churches in Virginia, North Carolina, and South Carolina and erected about five hundred church buildings. He was politically and religiously active as well, supporting education, civil rights, and the ordination of women.

Cameron Chesterfield Alleyne was a Barbados-born American bishop of the African Methodist Episcopal Zion Church (AMEZ). Alleyne studied in the United States and was ordained there. He held appointments as a pastor in churches across the United States, served as a trustee of several educational institutions and edited AMEZ's journal. Alleyne was elected a bishop of the church in 1924, becoming the first AMEZ bishop to be elected by unanimous vote. His first posting was as resident bishop to Africa, during which he made attempts to reform the church's missions and expand its reach. Returning to the US in 1928 he held appointments to two AMEZ districts and as a representative to the Commission of Army and Navy Chaplains during World War II.

<span class="mw-page-title-main">Singleton T. Jones</span> 19th century African Methodist religious leader

Bishop Singleton T. Jones was a religious leader in the African Methodist Episcopal Zion Church. Although he had little education, Jones taught himself to be an articulate orator and was awarded the position of bishop within the church. Besides being a pastor to churches, he also edited AME Zion publications, the Zion's Standard and Weekly Review and the Discipline.

<span class="mw-page-title-main">Rena Karefa-Smart</span> American religious leader

Rena Joyce Weller Karefa-Smart was an American religious leader and theologian. In 1945, she was the first Black woman graduate of Yale Divinity School in 1945, the first Black woman to earn a Doctor of Theology degree from Harvard Divinity School in 1976, and active in world ecumenical organizations.

Hilliard Kwashie Dela Dogbe is a Ghanaian clergyman and bishop in the African Methodist Episcopal Zion Church. He currently serves as the Bishop of the Western West Africa Episcopal District, which encompasses Liberia, Côte d'Ivoire, Ghana and Togo.

References

  1. ↑ The Doctrine and Discipline of the African Methodist Episcopal Zion Church. African Methodist Episcopal Zion Church. 2012. ISBN   978-1-4969-5704-7.
  2. ↑ The Annual Cyclopedia: 1866, (1867), p. 492
  3. ↑ The Annual Cyclopedia: 1868, (1869), p. 481
  4. ↑ Canter Brown Jr. and Larry Eugene Rivers, For a Great and Grand Purpose: The Beginnings of the AMEZ Church in Florida, 1864–1905 (2004).
  5. ↑ David G. Hackett, "The Prince Hall Masons and the African American Church: The Labors of Grand Master and Bishop James Walker Hood, 1831–1918", Church History 69#4 (2000): 770–802. online
  6. ↑ Mission, Purpose, and History, Hood Theological Seminary.
  7. 1 2 Ingersol, Stan. "African Methodist Women in the Wesleyan-Holiness Movement". Church of the Nazarene . Retrieved June 17, 2021.
  8. ↑ Legacy, Volume 23, Issue 1. University of Massachusetts. 2006. p. 90.
  9. ↑ Shavit, David (1989). The United States in Africa – A Historical Dictionary. Westport, Connecticut: Greenwood press. p. 6. ISBN   0-313-25887-2.
  10. ↑ Williams, Paul (July 18, 2015). "AME Church and AME Zion Church are not the same". The Gleaner . Retrieved June 17, 2021.
  11. ↑ "Statement of Commission on Discipline Codification", in the Book of Discipline of the AME Zion Church, 2008: ii.
  12. ↑ "The Church in the Southern Black Community", Documenting the South , University of North Carolina, 2004. Retrieved January 15, 2009.
  13. ↑ "2008 Yearbook of American and Canadian Churches". The National Council of Churches. Archived from the original on November 28, 2008. Retrieved November 28, 2008.
  14. ↑ The Book of Discipline of the AME Zion Church, 2008:¶47.
  15. ↑ "Two black Methodist denominations moving toward union". Worldwide Faith News. Archived from the original on March 4, 2009. Retrieved March 19, 2006.
  16. ↑ Banks, Adelle M. (May 7, 2012). "Methodists Reach Across Historic Racial Boundaries with Communion Pact". Christianity Today. Archived from the original on June 26, 2012. Retrieved November 11, 2012.
  17. ↑ Hartshorn, William Newton (1910). "Bishop J. W. Alstork, D.D., LLD., A.M.E. Zion Church". Era of Progress and Promise, 1863–1910: the religious, moral, and educational development of the American Negro since his emancipation. Priscilla Pub. Co. p. 400.
  18. 1 2 3 4 5 6 "Negro Progress Shown in African Methodist Episcopal Zion Church Activities". The Birmingham News. August 17, 1913. p. 11. Retrieved April 13, 2021.
  19. ↑ "Sara J. Duncan. Progressive Missions in the South and Addresses with Illustrations and Sketches of Missionary Workers and Ministers and Bishops' Wives". Documenting the American South. 1906. pp. 81–83. Retrieved May 26, 2020.
  20. ↑ "Eliza Ann Gardner (U.S. National Park Service)". www.nps.gov. Retrieved March 25, 2021.
  21. ↑ "Bishop Mildred Hines, first AME Zion female bishop, dead at age 67". Religion News Service. May 24, 2022. Retrieved May 25, 2022.
  22. ↑ "The Abolitionist Period". Michigan Street African American Heritage Corridor Commission. Archived from the original on April 13, 2021. Retrieved July 15, 2017.
  23. ↑ Murphy, Larry G.; Melton, J. Gordon; Ward, Gary L., eds. (2013). "Spottswood, Stephen Gill". Encyclopedia of African American Religions. Routledge. pp. 721–722. ISBN   9781135513382. Archived from the original on August 19, 2020. Retrieved October 12, 2022.

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