This article includes a list of general references, but it lacks sufficient corresponding inline citations .(July 2009) |
Christian Connection | |
---|---|
Classification | Protestant Restorationist |
Orientation | Evangelical |
Polity | Connectional |
Founder | Abner Jones, Elias Smith, James O'Kelly and Barton Stone |
Origin | 1792 as Republican Methodist Church 1810 as Christian Connection |
Separated from | Baptists, Congregationalists, Presbyterians, and Methodists |
Separations | Christian churches and churches of Christ |
Merged into | Congregational Christian Churches |
Defunct | 1931 |
The Christian Connection was a Christian movement in the United States of America that developed in several places during the late 18th and early 19th centuries, composed of members who withdrew from other Christian denominations. It was influenced by settling the frontier as well as the formation of the new United States and its separation from Great Britain. The Christian Connection professed no creed, instead relying strictly on the Bible.
In practice, members coalesced around shared theological concepts such as an Arminian theological anthropology (doctrine of human nature), a rejection of the Calvinist doctrine of election, and an autonomous church government. The Connection's periodical, the Herald of Gospel Liberty (first published on September 1, 1808), was among the first religious journals published in the United States. [1]
James O'Kelly was an early advocate of seeking unity through a return to New Testament Christianity. [2] : 216 In 1792, dissatisfied with the role of bishops in the Methodist Episcopal Church, he separated from that body. O'Kelly's movement, centering in Virginia and North Carolina, was originally called the Republican Methodist Church. In 1794 they adopted the name Christian Church. [3]
During the same period, Elias Smith of Vermont and Abner Jones of New Hampshire led a movement espousing views similar to those of O’Kelly. [4] : 68 [5] : 190 They believed that members could, by looking to scripture alone, simply be Christians without being bound to human traditions and the denominations that had been brought over from Europe. [4] : 68 [5] : 190 Working independently at first, Jones and Smith joined together in their efforts and began exclusively using the name Christian.
In 1801, the Cane Ridge Revival led by Barton W. Stone in Kentucky would plant the seed for a movement in Kentucky and the Ohio River valley to disassociate from denominationalism. Stone and five other ministers published The Last Will and Testament of the Springfield Presbytery in 1804, giving up denominational ties to the Presbyterian Church and preferring to be known simply as Christians. Stone was influenced by his earlier involvement with O'Kelly and knew of the Republican Methodist practice of simply using the name Christian.
Ideologically, the New England movement displayed an extreme form of republicanism. Convinced that the American Revolution demanded a thorough and utter break with European modes of operation, members tended to demand radical reform of politics, the legal system, medicine and religion. Elias Smith's career particularly emphasized medical and spiritual reform. All visible forms of church government were to be rejected, he argued, because they were inherently “British”. The movement's nativist approach to theology and church polity imparted a unique flavor to the movement, placing them distinctly on the fringe of early nineteenth-century North American spirituality.
Elias Smith had heard of the Stone movement by 1804, and the O'Kelly movement by 1808. [5] : 190 Although not formally merged, the three groups were cooperating and fellowshiping by 1810. [5] : 190 At that time the combined movement had a membership of approximately 20,000. [5] : 190 This loose fellowship of churches was called by the names "Christian Connection/Connexion" or "Christian Church." [4] : 68 [5] : 190
By 1808, O'Kelly's followers and the Smith/Jones movement were cooperating closely, and Stone's Christians in Kentucky would soon follow suit. Adherents' anti-organizational commitments prevent one from referring to “union” per se, at least before the middle of the century. Stone's concept of unity grew from a belief that Christians could extract the Bible's truths by reason, if they approached it without presuppositions. These truths, in turn, would displace human forms of order, leading to the inevitable result that Christians would start “flowing together” and others would come to faith because of the model of unity. [6]
The Connection soon became international, with churches planted in New Brunswick, Nova Scotia, Quebec (1811) and Ontario (1821). In each case, the missions were extensions of preaching tours from neighboring American states. Thus all of the Canadian congregations were related to the New England movement. The failed Rebellions of 1837 (led principally by Louis-Joseph Papineau and William Lyon Mackenzie) severely undercut the Connection's Canadian wings. Churches survived solely in Ontario, and mostly north and east of Toronto. Conflict between the Connection and the Disciples of Christ also disrupted the former's Canadian growth.
Smith proved to be a controversial figure in the Christian Connection, leaving the denomination for several years to become a Universalist. He publicly renounced Universalism in 1823, but was not well received and reverted to it for a couple of years. Smith tried to re-enter the Connection in 1827 by repudiating Universalism. His brethren were understandably hesitant to accept him, but his home congregation of Portsmouth, New Hampshire received him back in fellowship in 1840. [7]
In 1832, many of the Christian Churches in Kentucky and Tennessee led by Stone united with the churches led by Alexander Campbell. A minority continued to operate within the orbit of the Connection. Of the majority of churches that aligned with the Stone-Campbell movement, many continued to use the name Christian Church, even though they no longer considered themselves part of the Christian Connection. The confusion over names which this created continues. Much of the historiography of this period is driven by the current needs and issues of the successor denominations.
When Stone and Alexander Campbell's Reformers (also known as Disciples and Christian Baptists) united in 1832, only a minority of Christians from the Smith/Jones and O'Kelly movements participated. [5] : 190 Those who did were from congregations west of the Appalachian Mountains that had come into contact with the Stone movement. [5] : 190 The eastern members had several key differences with the Stone and Campbell group: an emphasis on conversion experience, quarterly observance of communion, and nontrinitarianism. [5] : 190
Through the 1830s and 1840s, practical difficulties associated with the movement's attempt at radical reform led to an erosion of the anti-organizational principles developed by Jones, Smith and others. David Millard and Joseph Badger provided leadership towards a more stable form of inter-congregational relationship. Both, at differing times, were editors of the Christian Palladium, a New York State-based religious newspaper that vied with the Herald of Gospel Liberty as the movement's leading periodical.[ citation needed ] Many of the movement's publications were produced by the Christian Publishing Association, based in Dayton, Ohio. [8]
A disproportionate number of Christian Connection preachers in New England were involved in the eschatological stir fueled by speculations of William Miller. No fewer than seven of the 16 signatories to the 1840 call for an Adventist general conference were Connection preachers. Many members left the Connection in the mid-1840s, populating emerging denominations such as the Seventh-day Adventists and the Advent Christians.
In 1850, the General Convention of the Christian Church passed a resolution calling for the establishment of Antioch College. The college opened in 1852. Notable for its time, the Christian Connection decided that the college "shall afford equal privileges to students of both sexes." The Christian Connection sect wanted the new college to be sectarian, but the planning committee decided otherwise. Antioch College was one of the nation's first colleges to offer the same curriculum to men and women, as well as to admit blacks and operate on a non-sectarian basis.
For the second half of the nineteenth-century, leaders of the Connection pursued a policy of alignment with the mainstream. What had been birthed as a strident protest against staid religiosity was drifting back in that direction. The temperance movement, the Sunday School movement and the Bible societies all served as avenues of service through which Connection members could demonstrate to other denominations the many similarities this cluster of once fringe bodies now shared with the major religious organizations.
The Christian Church merged with the National Council of the Congregational Churches of the United States in 1931 to form the Congregational Christian Churches. [5] : 191 In 1957 after twenty years of discussion and work, the Congregational Christian Churches and the Evangelical and Reformed Church, itself the product of the merger of two German-American denominations, forged the United Church of Christ. [5] : 191 In 1989, the UCC and Disciples of Christ agreed to participate in full communion with each other, while remaining separate denominations.
Congregationalist polity, or congregational polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.
The Christian Church (Disciples of Christ) is a mainline Protestant Christian denomination in the United States and Canada. The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working towards Christian unity, then slowly forming quasi-denominational structures through missionary societies, regional associations, and an international convention. In 1968, the Disciples of Christ officially adopted a denominational structure at which time a group of churches left to remain nondenominational.
The Second Great Awakening was a Protestant religious revival during the early 19th century in the United States. It spread religion through revivals and emotional preaching and sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations. The Methodist Church used circuit riders to reach people in frontier locations.
The Evangelical United Brethren Church (EUB) was a North American Protestant denomination from 1946 to 1968 with Arminian theology, roots in the Mennonite and German Reformed, and communities, and close ties to Methodism. It was formed by the merger of the Evangelical Church and the Church of the United Brethren in Christ. The United Brethren and the Evangelical Association had considered merging off and on since the early 19th century because of their common emphasis on holiness and evangelism and their common German heritage. In 1968, the United States section of the EUB merged with the Methodist Church to form the United Methodist Church, while the Canadian section joined the United Church of Canada.
The Restoration Movement is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament."
The United Church of Christ (UCC) is a socially liberal mainline Protestant Christian denomination based in the United States, with historical and confessional roots in the Congregational, Restorationist, Continental Reformed, and Lutheran traditions, and with approximately 4,600 churches and 712,000 members.The UCC is a historical continuation of the General Council of Congregational Christian churches founded under the influence of New England Puritanism. Moreover, it also subsumed the third largest Calvinist group in the country, the German Reformed. Notably, its modern members' theological and socio-political stances are often very different from those of its predecessors.
The Churches of Christ, also commonly known as the Church of Christ, is a loose association of autonomous Christian congregations. The Churches of Christ are represented across the world. Typically, their distinguishing beliefs are that of the necessity of baptism for salvation and the prohibition of musical instruments in worship. Many Churches identify themselves as being nondenominational. The Churches of Christ arose in the United States from the Restoration Movement of 19th-century Christians who declared independence from denominations and traditional creeds. They sought "the unification of all Christians in a single body patterned after the original church of the New Testament."
Church of Christ may refer to:
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return them to its view of orthodox doctrine, or form a new denomination and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
The Congregational Christian Churches was a Protestant Christian denomination that operated in the U.S. from 1931 through 1957. On the latter date, most of its churches joined the Evangelical and Reformed Church in a merger to become the United Church of Christ. Others created the National Association of Congregational Christian Churches or joined the Conservative Congregational Christian Conference that formed earlier in 1945. During the forementioned period, its churches were organized nationally into a General Council, with parallel state conferences, sectional associations, and missionary instrumentalities. Congregations, however, retained their local autonomy and these groups were legally separate from the congregations.
Barton Warren Stone was an American evangelist during the early 19th-century Second Great Awakening in the United States. First ordained a Presbyterian minister, he and four other ministers of the Washington Presbytery resigned after arguments about doctrine and enforcement of policy by the Kentucky Synod. This was in 1803, after Stone had helped lead the mammoth Cane Ridge Revival, a several-day communion season attended by nearly 20,000 persons.
The Evangelical and Reformed Church (E&R) was a Protestant Christian denomination in the United States. It was formed in 1934 by the merger of the Reformed Church in the United States (RCUS) with the Evangelical Synod of North America (ESNA). A minority within the RCUS remained out of the merger in order to continue the name Reformed Church in the United States. In 1957, the Evangelical and Reformed Church merged with the majority of the Congregational Christian Churches (CC) to form the United Church of Christ (UCC).
Thomas Campbell was a Presbyterian minister who became prominent during the Second Great Awakening of the United States. Born in County Down, he began a religious reform movement on the American frontier. He was joined in the work by his son, Alexander. Their movement, known as the "Disciples of Christ", merged in 1832 with the similar movement led by Barton W. Stone to form what is now described as the American Restoration Movement.
The Evangelical Synod of North America, before 1927 German Evangelical Synod of North America, in German (Deutsche) Evangelische Synode von Nord-Amerika, was a Protestant Christian denomination in the United States existing from the mid-19th century until its 1934 merger with the Reformed Church in the United States to form the Evangelical and Reformed Church. This church merged with the Congregational Christian Churches in 1957 to create the United Church of Christ.
These congregations are affiliated with one of the five associations comprising the Heartland Conference of the United Church of Christ. They are listed in order of association.
James O'Kelly was an American clergyman during the Second Great Awakening and an important figure in the early history of Methodism in America. He was also known for his outspoken views on abolitionism, penning the strong antislavery work, Essay on Negro Slavery.
O'Kelly's Chapel is a historic chapel located near Farrington, Chatham County, North Carolina. Named after Reverend James O'Kelly, it was built about 1900. It is a modest one-room rural chapel with Gothic Revival features including a steeply pitched roof and lancet windows.
The Christians (Stone Movement) were a group arising during the Second Great Awakening of the early 19th century. The most prominent leader was Barton W. Stone. The group was committed to restoring primitive Christianity. It merged with the Disciples of Christ (Campbell Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone-Campbell Restoration Movement.)
The Disciples of Christ (Campbell Movement) were a group arising during the Second Great Awakening of the early 19th century. The most prominent leaders were Thomas and Alexander Campbell. The group was committed to restoring primitive Christianity. It merged with the Christians (Stone Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone–Campbell Restoration Movement).
The Christian Union is a Restorationist Christian denomination, with strength in the U.S. state of Ohio and the Midwest.