Bible Presbyterian Church | |
---|---|
Classification | Evangelical Protestant |
Orientation | Orthodox |
Theology | Reformed |
Polity | Presbyterian |
Origin | 1937 Collingswood, New Jersey |
Separated from | Orthodox Presbyterian Church |
Separations | Evangelical Presbyterian Church, American Presbyterian Church, Faith Presbytery, Bible Presbyterian Church |
Congregations | 28 |
Members | 3,500 |
Official website | https://bpc.org/ |
The Bible Presbyterian Church is an American Protestant denomination in the Reformed tradition. It was founded by members of the Orthodox Presbyterian Church over differences on eschatology and abstinence, after having left the Presbyterian Church in the United States of America over the rise of modernism.
The denomination comprises 28 churches, 27 in the United States and 1 church in Alberta, Canada divided between the Great Western Presbytery, the Eastern Presbytery, the Great Lakes Presbytery, and the Florida Presbytery. The highest governing body is the Synod.
The Bible Presbyterian Church was formed in 1937, predominantly through the efforts of such conservative Presbyterian clergymen as Carl McIntire, J. Oliver Buswell and Allan MacRae. Francis Schaeffer was the first minister to be ordained in the new denomination. The First General Synod of the Bible Presbyterian Church was held in 1938 in Collingswood, New Jersey.
The Bible Presbyterian Church broke from the Orthodox Presbyterian Church (OPC) in 1937, the latter formed slightly earlier in 1936 and a continuation of the Presbyterian Church of America (not to be confused with the similar but later Presbyterian Church in America). The name had to be changed because of a successful lawsuit in civil court by the mainline denomination regarding name infringement – a trademark-violation issue. After the conservative faction had left the Presbyterian Church in the United States of America (PCUSA), considerable dissension became apparent among the conservatives themselves, and it became evident that there were two groups within the OPC. The first group was more closely bound to traditional modes of worship, theological formulations, and the like. This group held to the classic formulations of Reformed theology (as mediated through the Westminster Confession and the catechisms) and piety, thus forming an "orthodox" faction.
The other faction espoused a conservatism that showed a more keen interest in cultural and political matters, and saw the actions of the PCUSA as symptomatic of a rejection of long-held principles of conservative Christianity by much of the larger American society. This group was essentially fundamentalist in nature, and became associated with the "Bible" faction. McIntire laid the basis for much of what was to come to be called the "Christian right" in American religion and politics.
Two main issues made the existence of these factions within the OPC evident. The first had to do with a classic Reformed piety over against a piety of fundamentalism. It came down to a conflict over the use of alcoholic beverages. The "orthodox" side condemned drunkenness, but nevertheless did not agree that Scripture required Christians to totally abstain from drinking alcoholic beverages, while the "Bible" side asserted that the Bible prohibited the consumption of alcohol entirely (see also Christianity and alcohol).
The second issue was over faithfulness to covenant theology versus the toleration of dispensationalism. Those on the "Bible" side had come to tolerate, and even use, the popular Scofield Reference Bible whose notes taught the theological system called dispensationalism, rather than covenant theology historically held by most Reformed churches. Scofield's notes were under considerable criticism by faculty members of Westminster Theological Seminary, who led the "orthodox" faction. Historic premillennialism was tolerated within the OPC, yet the dispensational form of premillennialism was considered to be serious error. Those who came to call themselves "Bible Presbyterians" saw the serious criticisms against Scofield's notes as a swipe against historic premillennialism itself, rather than merely the dispensational form of premillennialism, and wanted the freedom to use the Scofield Reference Bible. The formal exodus of Bible Presbyterian churches came about in 1938, only two years after the forming of the OPC, immediately after the failure of Milo F. Jamison, a dispensationalist, to be elected Moderator of the General Assembly. The split was not on unkind terms, as was the case with the original split with the PCUSA. The Bible Presbyterian Church has always maintained the unity of the covenant of grace (a decidedly non-dispensational position), and, in later years, passed resolutions against dispensationalism in its annual Synod meetings.
From 1955 to 1956, a fairly acrimonious split occurred in the Bible Presbyterian Church, resulting in the Bible Presbyterian Church Collingswood Synod and the Bible Presbyterian Church Columbus Synod.
While the Bible Presbyterian Church Collingswood Synod remained under the influence of McIntire, the BPC Columbus Synod, which included such men as Francis Schaeffer and Jay E. Adams would eventually move beyond its Bible Presbyterian Church heritage and eventually would take the name the Evangelical Presbyterian Church in 1961 (which is not to be confused with the current denomination of the same name, founded in 1981). In 1965, the Evangelical Presbyterian Church merged with the Reformed Presbyterian Church, General Synod, a denomination of "new light" Covenanter descent, to form the Reformed Presbyterian Church, Evangelical Synod (RPCES). The RPCES would eventually merge with the Presbyterian Church in America in 1982.
Shortly before the split, the Bible Presbyterian Church had established Covenant College and Covenant Theological Seminary, both of which would be supported by the BPC Columbus Synod/Evangelical Presbyterian Church and both would follow the Evangelical Presbyterian Church into first the RPCES and then the PCA.
The remaining synod retained the name "Bible Presbyterian Church." In the 1970s, a group of churches split from the denomination, espousing a premillennial eschatology. In addition, the separate churches split for advocating exclusive psalmody and abstinence from alcohol. [1] [2] This denomination, known as the American Presbyterian Church, has remained small since its formation. In 2022, it was composed of 2 churches, which together had 60 members. [3] [1]
On March 28, 2008, the South Atlantic Presbytery voted by a wide margin to disassociate from the Bible Presbyterian Synod, in opposition to formal relations recently established between the Synod and the Orthodox Presbyterian Church. The presbytery took the name Faith Presbytery, Bible Presbyterian Church.
Today the North American body has 33 congregations. Bible Presbyterians do not have synod-controlled boards for missions and education, but annually approve independent agencies for mission work, as well as colleges and seminaries.
The Westminster Confession of Faith, Larger Catechism, and Shorter Catechism was adopted in the first Bible Presbyterian Synod in 1938. The Synod adheres to the 1788 American Revision of the Westminster Confession. [4]
The denomination describes itself as an evangelistic and confessional church which believes in historic Calvinism. [5] It holds to the five fundamentals and describes itself as being opposed to modernism, compromise, indifferentism, and worldliness.
No. | Year | Date | City | Venue | Moderator | Stated Clerk | Assistant Stated Clerk |
---|---|---|---|---|---|---|---|
1st | 1938 | Sep 6-8 | Collingswood, NJ | Rev J U Selwyn Toms | Rev Dr H McAllister Griffiths | ||
2nd | 1939 | Nov 14-16 | Collingswood, NJ | Rev Dr Harold S Laird | Rev G Douglas Young | ||
3rd | 1940 | Oct 22-24 | Chester, PA | Rev Dr Allan A MacRae | Rev G Douglas Young | ||
4th | 1941 | Oct 14-16 | Charlotte, NC | Rev Edgar A Dillard | Rev G Douglas Young | ||
5th | 1942 | Nov 5-10 | St. Louis, MO | Rev J Gordon Holdcroft | Rev Stanley P Allen | ||
6th | 1943 | Oct 14-19 | Wilmington, DE | Eld Roland K Armes | Rev Stanley P Allen | ||
7th | 1944 | Oct 12-17 | Greenville, SC | Rev Dr J Oliver Buswell, Jr | Rev Stanley P Allen | ||
8th | 1945 | May 24–29 | Harvey Cedars, NJ | Harvey Cedars Bible Presbyterian Conference | Rev Flournoy Shepperson, Sr | Rev Stanley P Allen | |
9th | 1946 | May 23–28 | Collingswood, NJ | Bible Presbyterian Church of Collingswood | Rev Dr Carl McIntire | Rev Robert Hastings | |
10th | 1947 | Jul 17-22 | Tacoma, WA | Tacoma Bible Presbyterian Church | Rev Dr Roy T Brumbaugh | Rev Robert Hastings | |
11th | 1948 | May 13–19 | Nashville, TN | Bible Presbyterian Church of Nashville | Rev Francis A Schaeffer | Rev Robert Hastings | |
12th | 1949 | May 16–31 | Baltimore, MD | Bible Presbyterian Church of Baltimore | Eld Dr Peter Stam, Jr | Rev Robert Hastings | |
13th | 1950 | Jun 1-6 | St Louis, MO | First Bible Presbyterian Church of St Louis | Rev G Douglas Young | Rev Robert Hastings | |
14th | 1951 | May 31 - Jun 5 | New York, NY | Shelton College | Rev John W Sanderson, Jr | Rev Robert Hastings | |
15th | 1952 | Aug 21-26 | Pasadena, CA | Highland College | Rev Dr Robert G Rayburn | Rev Robert Hastings | |
16th | 1953 | Jun 4-9 | Elkins Park, PA | Faith Theological Seminary | Rev William A Mahlow | Rev Robert Hastings | |
17th | 1954 | Jun 3-9 | Greenville, SC | Bible Presbyterian Church of Greenville | Rev Dr Linwood G Gebb | Rev Robert Hastings | |
18th | 1955 | Jun 2-8 | St Louis, MO | Rev Dr J Oliver Buswell, Jr | Rev Robert Hastings | ||
19th | 1956 | Apr 5-11 | St Louis, MO | Rev Dr R Laird Harris | Rev W Harold Mare | ||
20th | 1956 | Nov 23-27 | Collingswood, NJ | Rev Dr Carl McIntire | Rev A Franklin Faucette | Rev Emanuel Peters | |
21st | 1957 | Nov 2-6 | Collingswood, NJ | Rev Dr Clyde J Kennedy | Rev A Franklin Faucette | Rev John E Janbaz | |
22nd | 1958 | Oct 22-27 | Collingswood, NJ | Rev Dr Charles E Richter | Rev A Franklin Faucette | Rev John E Janbaz | |
23rd | 1959 | Oct 21-26 | Collingswood, NJ | Rev Dr Arthur G Slaght | Rev A Franklin Faucette | Rev Robert B Vandermey | |
24th | 1960 | Oct 19-24 | Collingswood, NJ | Rev John E Janbaz | Rev A Franklin Faucette | Rev Robert B Vandermey | |
25th | 1961 | Oct 19-24 | Collingswood, NJ | Rev Dr J Philip Clark | Rev A Franklin Faucette | Rev Robert B Vandermey | |
26th | 1962 | Oct 17-22 | Collingswood, NJ | Rev Dr Albert B Dodd | Rev A Franklin Faucette | Rev Robert B Vandermey | |
27th | 1963 | Oct 16-22 | Cape May, NJ | Christian Admiral | Rev Dr George W Fincke, Jr | Rev A Franklin Faucette | Rev James Blizzard |
28th | 1964 | Oct 14-20 | Cape May, NJ | Christian Admiral | Rev Dr Lynn Gray Gordon | Rev A Franklin Faucette | Rev James Blizzard |
29th | 1965 | Oct 19-25 | Cape May, NJ | Christian Admiral | Rev Dr Carl McIntire | Rev A Franklin Faucette | Rev James Blizzard |
30th | 1966 | May 18–23 | Boston, MA | Statler Hilton Hotel |
The Presbyterian Church (USA), abbreviated PCUSA, is a mainline Protestant denomination in the United States. It is the largest Presbyterian denomination in the country, known for its liberal stance on doctrine and its ordaining of women and members of the LGBT community as elders and ministers. The Presbyterian Church (USA) was established with the 1983 merger of the Presbyterian Church in the United States, whose churches were located in the Southern and border states, with the United Presbyterian Church in the United States of America, whose congregations could be found in every state.
Dispensationalism is a theological framework for interpreting the Bible which maintains that history is divided into multiple ages called "dispensations" in which God interacts with his chosen people in different ways. It is often distinguished from covenant theology. These are two competing frameworks of Biblical theology that attempt to explain overall continuity in the Bible. Coining of the term "dispensationalism" has been attributed to Philip Mauro, a critic of the system's teachings, in his 1928 book The Gospel of the Kingdom.
The Presbyterian Church in America (PCA) is the second-largest Presbyterian church body, behind the Presbyterian Church (USA), and the largest conservative Calvinist denomination in the United States. The PCA is Reformed in theology and presbyterian in government.
The Presbyterian Church in the United States was a Protestant denomination in the Southern and border states of the United States that existed from 1861 to 1983. That year, it merged with the United Presbyterian Church in the United States of America (UPCUSA) to form the Presbyterian Church (USA).
The United Presbyterian Church in the United States of America (UPCUSA) was the largest branch of Presbyterianism in the United States from May 28, 1958, to 1983. It was formed by the union of the Presbyterian Church in the United States of America (PCUSA), often referred to as the "Northern" Presbyterian Church, with the United Presbyterian Church of North America (UPCNA), a smaller church of Covenanter-Seceder tradition at a conference in downtown Pittsburgh, Pennsylvania, in May 1958. Vigorous ecumenical activity on the part of PCUSA leaders led to this merger, something of a reunion of two long-separated branches of the larger Presbyterian family deriving from the British Isles.
The Orthodox Presbyterian Church (OPC) is a confessional Presbyterian denomination located primarily in the United States, with additional congregations in Canada, Bermuda, and Puerto Rico. It was founded by conservative members of the Presbyterian Church in the United States of America (PCUSA), who objected to the rise of Liberal and Modernist theology in the 1930s. The OPC is considered to have had an influence on evangelicalism far beyond its size.
The Evangelical Presbyterian Church (EPC) is an American church body holding to presbyterian governance and Reformed theology. It is a conservative Calvinist denomination. It is most distinctive for its approach to the way it balances certain liberties across congregations on "non-essential" doctrines, such as egalitarianism /complementarianism in marriage or the ordination of women, alongside an affirmation of core "essential" doctrinal standards.
The Presbyterian Church in the United States of America (PCUSA) was a Presbyterian denomination existing from 1789 to 1958. In that year, the PCUSA merged with the United Presbyterian Church of North America. The new church was named the United Presbyterian Church in the United States of America. It was a predecessor to the contemporary Presbyterian Church (USA).
The Reformed Presbyterian Church General Assembly (RPCGA) is a Presbyterian church body and conservative denomination in the United States established in 1991. The RPCGA was founded by members of the Reformed Presbyterian Church in the United States.
The Reformed Presbyterian Church, Evangelical Synod was a Reformed and Presbyterian denomination in the United States and Canada between 1965 and 1982.
The Evangelical Presbyterian Church was a Reformed denomination founded in 1956.
The Reformed Presbyterian Church - Hanover Presbytery is a very conservative Protestant, Presbyterian denomination, founded in 1991, with congregations in United States and also in Brazil.
Allan Alexander MacRae was an evangelical Christian scholar who, with Harold S. Laird, Carl McIntire, Roland K. Armes, and several other conservative Presbyterians, helped found Faith Theological Seminary and, with Jack Murray, Biblical Theological Seminary. Because of his longevity, MacRae engaged in both the battles of the fundamentalist-modernist controversy and with the rise of Neo-evangelicalism in mid-20th century America, playing important roles in the establishment of three conservative American seminaries.
The Covenant Presbyterian Church (CPC) is a Protestant, Reformed denomination, founded in the United States in 2006 by a group of churches that split from the Reformed Presbyterian Church General Assembly.
ECO: A Covenant Order of Evangelical Presbyterians is an evangelical Presbyterian denomination in the United States. As a Presbyterian church, ECO adheres to Reformed theology and Presbyterian polity. It was established in 2012 by former congregations and members of the Presbyterian Church (USA), abbreviated PC(USA). Denominational disputes over theology—particularly ordination of practicing homosexuals as pastors and gay marriage—and bureaucracy led to the founding of ECO. In 2018, ECO has over 383 congregations, 103,425 covenant partners and over 500 pastors. ECO churches are egalitarian in beliefs and ordain women as pastors and elders.
Presbyterian Church in Uganda is a conservative Reformed Calvinistic denomination in Uganda with almost 100 churches in 5 presbyteries in the late 2000s.
The Africa Evangelical Presbyterian Church (AEPC) is a growing conservative Presbyterian and Reformed Church which adheres to the Westminster Confession of Faith started in Kenya, later spread to the surrounding countries like Burundi, Tanzania, Congo and as far as Zimbabwe. The headquarters of the church is located in Nairobi, Kenya. The current Moderator is Rev. Dr Joseph Mutei installed on Sunday 26th June 2022.
The Reformed Presbyterian Church in Taiwan was officially established in 1971 when the First Presbytery was formed as a result of the union of various conservative Presbyterian and Continental Reformed congregations planted by various missionary groups. Its origin could be traced back to the 1950s when the very first missionaries of those Presbyterian and Continental Reformed missionaries arrived in Taiwan.
Presbyterianism has had a presence in the United States since colonial times and has exerted an important influence over broader American religion and culture.
The Reformed Presbyterian Church, General Synod was a Presbyterian denomination in the United States that came about due to a split amongst the Reformed Presbyterians, or Covenanters and existed between 1833 and 1965.