Congregational polity, or congregationalist polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.
The United Reformed Church (URC) is a Protestant Christian church in the United Kingdom. As of 2022 it had approximately 37,000 members in 1,284 congregations with 334 stipendiary ministers.
Congregationalism is a Protestant, Reformed (Calvinist) tradition in which churches practice congregational government; where each congregation independently and autonomously runs its own affairs.
The United Church of Christ (UCC) is a socially liberal mainline Protestant Christian denomination based in the United States, with historical and confessional roots in the Congregational, Restorationist, Continental Reformed, and Lutheran traditions, and with approximately 4,600 churches and 712,000 members.The UCC is a historical continuation of the General Council of Congregational Christian churches founded under the influence of New England Puritanism. Moreover, it also subsumed the third largest Calvinist group in the country, the German Reformed. Notably, its modern members' theological and socio-political stances are often very different from those of its predecessors.
The Christian Reformed Church in North America is a Protestant Calvinist Christian denomination in the United States and Canada. Having roots in the Dutch Reformed Church of the Netherlands, the Christian Reformed Church was founded by Dutch immigrants in 1857 and is theologically Calvinist.
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return them to its view of orthodox doctrine, or form a new denomination and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
The Church of South India (CSI) is a united Protestant Church in India. It is the result of union of a number of Protestant denominations in South India that occurred after the independence of India.
The Congregational Christian Churches was a Protestant Christian denomination that operated in the U.S. from 1931 through 1957. On the latter date, most of its churches joined the Evangelical and Reformed Church in a merger to become the United Church of Christ. Others created the National Association of Congregational Christian Churches or joined the Conservative Congregational Christian Conference that formed earlier in 1945. During the forementioned period, its churches were organized nationally into a General Council, with parallel state conferences, sectional associations, and missionary instrumentalities. Congregations, however, retained their local autonomy and these groups were legally separate from the congregations.
The Evangelical and Reformed Church (E&R) was a Protestant Christian denomination in the United States. It was formed in 1934 by the merger of the Reformed Church in the United States (RCUS) with the Evangelical Synod of North America (ESNA). A minority within the RCUS remained out of the merger in order to continue the name Reformed Church in the United States. In 1957, the Evangelical and Reformed Church merged with the majority of the Congregational Christian Churches (CC) to form the United Church of Christ (UCC).
The Evangelical Synod of North America (ESNA), before 1927 German Evangelical Synod of North America, was a Protestant Christian denomination in the United States existing from the mid-19th century until its 1934 merger with the Reformed Church in the United States to form the Evangelical and Reformed Church. This church merged with the Congregational Christian Churches in 1957 to create the United Church of Christ.
The National Association of Congregational Christian Churches (NACCC) is an association of 304 churches providing fellowship for and services to churches from the Congregational tradition. The Association maintains its national office in Oak Creek, Wisconsin, a suburb of Milwaukee. The body was founded in 1955 by former clergy and laypeople of the Congregational Christian Churches in response to that denomination's pending merger with the Evangelical and Reformed Church to form the United Church of Christ in 1957.
Ecclesiastical polity is the government of a church. There are local (congregational) forms of organization as well as denominational. A church's polity may describe its ministerial offices or an authority structure between churches. Polity relates closely to ecclesiology, the theological study of the church.
The Conservative Congregational Christian Conference is a Congregationalist denomination of Protestant Christianity that is based in the United States. It is the most conservative and oldest Congregationalist denomination in America following the dissolution of the Congregational Christian Churches. It is a member of the World Evangelical Congregational Fellowship and the National Association of Evangelicals.
Biblical Witness Fellowship is an evangelical renewal movement composed of members of the United Church of Christ. Founded in 1978 as the United Church People for Biblical Witness, the movement reorganized as the Biblical Witness Fellowship at a national convocation in Byfield, Massachusetts in 1984, hosted by the current president of BWF, the Rev. Dr. William Boylan.
ECO: A Covenant Order of Evangelical Presbyterians is an evangelical Presbyterian denomination in the United States. As a Presbyterian church, ECO adheres to Reformed theology and Presbyterian polity. It was established in 2012 by former congregations and members of the Presbyterian Church (USA), abbreviated PC(USA). Denominational disputes over theology—particularly ordination of practicing homosexuals as pastors and gay marriage—and bureaucracy led to the founding of ECO. In 2018, ECO has over 383 congregations, 103,425 covenant partners and over 500 pastors. ECO churches are egalitarian in beliefs and ordain women as pastors and elders.
The Calvin Synod is an acting conference of the United Church of Christ, composed entirely of Reformed, or Calvinist congregations of Hungarian descent. Unlike much of the UCC, the Synod is strongly conservative on doctrinal and social matters, and many members of the "Faithful and Welcoming Movement," a renewal group acting to move the UCC in a more orthodox direction, belong to this body.
The General Synod of the United Church of Christ is the national decision-making body for the denomination, responsible for giving general direction to the evangelistic, missionary, and justice programs of the UCC. Because the UCC holds to an explicitly congregational polity, though, any decisions made by the Synod are not binding upon the UCC's congregations in any way, though the national offices and the UCC's Constitution and Bylaws expect serious consideration to be given them. The Synod is the legal successor the General Council of the Congregational Christian Churches and the General Synod of the Evangelical and Reformed Church. The Synod is responsible for authorizing budgets and electing board members for the "Covenanted Ministries" of the UCC; those agencies have evolved over the years from a number of separate entities, with different organizational structures, into a more coordinated configuration in order to serve the denomination more efficiently. The home and international missions agencies in particular were the descendants of Congregationalist boards founded in the 19th century; they were "recognized" when the UCC began during the period between 1957 and 1961. The Synod usually makes pronouncements and passes resolutions on social and political issues judged to be of concern by delegates as well; most if not all have historically reflected liberal theological and political perspectives, including support for civil rights, feminism, environmentalism, and rights for homosexuals.
