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Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity which derive their doctrine of practice and belief from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within the 18th-century Church of England and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States, and beyond because of vigorous missionary work, today claiming approximately 80 million adherents worldwide.
The Second Great Awakening was a Protestant religious revival during the early 19th century in the United States. The Second Great Awakening, which spread religion through revivals and emotional preaching, sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations. The Methodist Church used circuit riders to reach people in frontier locations. The Second Great Awakening led to a period of antebellum social reform and an emphasis on salvation by institutions. The outpouring of religious fervor and revival began in Kentucky and Tennessee in the 1790s and early 1800s among the Presbyterians, Methodists and Baptists. The awakening brought comfort in the face of uncertainty as a result of the socio-political changes in America.
The Third Great Awakening refers to a historical period proposed by William G. McLoughlin that was marked by religious activism in American history and spans the late 1850s to the early 20th century. It influenced pietistic Protestant denominations and had a strong element of social activism. It gathered strength from the postmillennial belief that the Second Coming of Christ would occur after mankind had reformed the entire earth. It was affiliated with the Social Gospel Movement, which applied Christianity to social issues and gained its force from the awakening, as did the worldwide missionary movement. New groupings emerged, such as the Holiness movement and Nazarene and Pentecostal movements, and also Jehovah's Witnesses, Spiritualism, Theosophy, Thelema, and Christian Science.
The Methodist Episcopal Church, South was the Methodist denomination resulting from the 19th-century split over the issue of slavery in the Methodist Episcopal Church (MEC). Disagreement on this issue had been increasing in strength for decades between churches of the North and South; in 1844 it resulted in a schism at the General Conference of the MEC held in Louisville, Kentucky.
The Holiness movement involves a set of Christian beliefs and practices that emerged chiefly within 19th-century Methodism, and to a lesser extent other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is Wesleyan-Arminian in theology, and is defined by its view of personal sin, and emphasis on the doctrine of a second work of grace generally called entire sanctification leading to Christian perfection. For the Holiness Movement "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine.
The African Methodist Episcopal Zion Church, or the AME Zion Church or AMEZ, is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.
Mother church or matrice is a term depicting the Christian Church as a mother in her functions of nourishing and protecting the believer. It may also refer to the primary church of a Christian denomination or diocese, i.e. a cathedral or a metropolitan church. For a particular individual, one's mother church is the church in which one received the sacrament of baptism. The term has specific meanings within different Christian traditions.
John Gordon Melton is an American religious scholar who was the founding director of the Institute for the Study of American Religion and is currently the Distinguished Professor of American Religious History with the Institute for Studies of Religion at Baylor University in Waco, Texas, where he resides. He is also an ordained minister in the United Methodist Church. J. Gordon Melton is also a supporter of the controversial Remnant Fellowship Church. https://www.remnantfellowship.org/official-response-from-gwen-shamblin-church-to-hbo-documentary/
Christian perfection is the name given to various teachings within Christianity that describe the process of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Various terms have been used to describe the concept, such as entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, the second blessing, and the second work of grace.
The conservative holiness movement is a loosely defined group of theologically conservative Christian denominations with the majority being Methodists whose teachings are rooted in the theology of John Wesley, and a minority being Quakers (Friends) that emphasize the doctrine of George Fox, as well as River Brethren who emerged out of the Radical Pietist revival and Holiness Restorationists in the tradition of Daniel Sidney Warner. Schisms began to occur in the 19th century and this movement became distinct from other Holiness bodies in the mid-20th century amid disagreements over modesty in dress, entertainment, and other "old holiness standards" reflective of the related emphases on the Wesleyan–Arminian doctrine of outward holiness or the Quaker teaching on the testimony of simplicity or the River Brethren and Restorationist teachings on nonconformity to the world, depending on the denomination. Many denominations identifying with the conservative holiness movement, though not all, are represented in the Interchurch Holiness Convention; while some denominations have communion with one another, other bodies choose to be isolationist.
The Bible Christian Church was a Methodist denomination founded by William O’Bryan, a Wesleyan Methodist local preacher, on 18 October 1815 in North Cornwall. The first society, consisting of just 22 members, met at Lake Farm in Shebbear, Devon. Members of the Church were sometimes known as Bryanites, after their founder.
The Southern Congregational Methodist Church (SCMC) is a Methodist denomination within the Wesleyan-Holiness movement of Christianity. It reported 29 churches located in the Southern United States as of 2007.
The Wesleyan Holiness Church, also known as the Wesleyan Holiness Association of Churches, is a Methodist Christian denomination in the conservative holiness movement. It has congregations throughout Canada, the United States and missions in other parts of the world.
The Christian Holiness Partnership is an international organization of individuals, organizational and denominational affiliates within the holiness movement. It was founded in 1867 as the National Camp Meeting Association for Christian Holiness, later changing its name to the National Holiness Association, by which it was known until 1997, when its current name was adopted. Its stated purpose is to promote "the message of scriptural holiness" primarily through evangelistic camp meetings. The Christian Holiness Partnership is headquartered in Clinton, Tennessee.
The Triennial Convention was the first national Baptist denomination in the United States. Officially named the General Missionary Convention of the Baptist Denomination in the United States of America for Foreign Missions, it was formed in 1814 to advance missionary work and headquartered in Philadelphia, Pennsylvania. In a dispute over slavery and missions policy, Baptist churches in the South separated from the Triennial Convention and established the Southern Baptist Convention in 1845. This split left the Triennial Convention largely Northern in membership. In 1907, the Triennial Convention was reorganized into the Northern Baptist Convention, which was renamed American Baptist Churches USA in 1972.
Christianity is the dominant religion in Zimbabwe.
Clarence Orohrelle Dodd, often known as Clarence Orvil Dodd and C. O. Dodd, was an American author and magazine editor and an Elder of a particular Church of God denomination church in Salem, West Virginia in the early 20th century.
The history of Methodism in the United States dates back to the mid-18th century with the ministries of early Methodist preachers such as Laurence Coughlan and Robert Strawbridge. Following the American Revolution most of the Anglican clergy who had been in America came back to England. John Wesley, the founder of Methodism, sent Thomas Coke to America where he and Francis Asbury founded the Methodist Episcopal Church, which was to later establish itself as the largest denomination in America during the 19th century.
The Evangelical Wesleyan Church, formerly known as the Evangelical Wesleyan Church of North America, is a Methodist denomination in the conservative holiness movement.
The Lumber River Conference of the Holiness Methodist Church is a Methodist connexion within the holiness movement.
References
- 1 2 Russell, Anne; Megivern, Marjorie; Coughlin, Kevin (1986). North Carolina Portraits of Faith: A Pictorial History of Religions. Donning Company. p. 119. ISBN 978-0-89865-454-7.
- ↑ Yrigoyen, Charles; Warrick, Susan E. (7 November 2013). Historical Dictionary of Methodism. Scarecrow Press. p. 8. ISBN 978-0-8108-7894-5.
- ↑ Melton, J. Gordon (2007). Nelson's Guide to Denominations. Thomas Nelson. p. 398. ISBN 978-1-4185-0196-9.
- ↑ Melton, J. Gordon (1987). The Encyclopedia of American Religions. Gale Research Company. p. 293. ISBN 978-0-8103-2133-5.
