Christian Methodist Episcopal Church | |
---|---|
Classification | Protestant |
Orientation | Methodist |
Theology | Wesleyan-Arminian |
Polity | Connexionalism |
Origin | 1870 Jackson, Tennessee |
Separated from | Methodist Episcopal Church, South |
Members | 1.5 million |
Official website | thecmechurch.org |
The Christian Methodist Episcopal Church (C.M.E.C.) is a Methodist denomination that is based in the United States. It adheres to Wesleyan-Arminian theology. Though historically a part of the black church, the Christian Methodist Episcopal church membership has evolved to include all racial backgrounds.
The CME Church was organized on December 16, 1870, in Jackson, Tennessee, by 41 former enslaved congregants, with the full support of their white sponsors in their former Methodist Episcopal Church, South. They met to form an organization that would allow them to establish and maintain their own polity. [1] They ordained their own bishops and ministers without their being officially endorsed or appointed by the white-dominated body. They called this fellowship the Colored Methodist Episcopal Church in America. The church used this name until 1954, when successors adopted the C.M.E.C. name. [2]
In the Christian Methodist Episcopal Church, bishops are the Chief Officers and are elected by "delegate" votes for life until the age of 74, when he/she must retire. Among their duties are the responsibilities of appointing clergy to serve in local churches as pastors, performing ordinations, and safeguarding the doctrines and discipline of the Church. The General Conference, held every four years, comprises an equal number of clergy and lay delegates and is when a bishop can be elected. In each Annual Conference, CME bishops serve for four-year terms. CME Church bishops may be male or female.
In 2006, there were an estimated 850,000 members in 3,500 churches. [3] As of 2021 [update] , the CME Church has grown to more than 1.5 million members across the United States with mission and sister churches in Haiti, Jamaica and fourteen African nations. [1]
The foundational doctrines of the Christian Methodist Episcopal Church are found in what is commonly referred to in Wesleyan Methodism as The Articles of Religion. The Articles of Religion were derived from the Church of England and abridged by John Wesley, Founder of Methodism, for Methodists in America in 1784.
Sunday worship services in the CME denomination commonly include a Responsive Reading from scripture. A leader reads a line of scripture and the congregation reads a response. Bible passages are not arranged by topic; responsive readings are. Often, a single responsive reading consists of excerpts from several Bible passages.
The CME Responsive Readings are published in The Hymnal of the Christian Methodist Episcopal Church. Items 1–545 are songs, and items 546–604 are Responsive Readings. The official Responsive Readings are from the King James Version of the Bible .
The official logo or symbol of the Christian Methodist Episcopal Church was originally authorized by Bishop B. Julian Smith for the Centennial General Conference held in Memphis, 1970. It was officially adopted by the General Conference in 1974 as the denomination's connectional marker.
Designed by Will E. Chambers, the logo shows the place of the Christian Methodist Episcopal Church in the rapidly changing urbanized society and its relation to God's people. The logo is composed of:
Since the early 20th century the CME Church has explored the possibility of merging with other African American Methodist churches that are very similar in doctrine and practice.
In 1918 representatives of the CME Church, the African Methodist Episcopal (AME) Church, and the African Methodist Episcopal Zion (AME Zion) Church met in Birmingham, Alabama where they agreed to propose a merger. This "Birmingham Plan" was approved by the CME General Conference but did not win enough support in the annual conferences. [4]
in the late 20th century, the CME Church engaged in new talks with the AME Zion Church on a merger, with CME General Conference delegates approving a union in principle in 1986, and AME Zion delegates giving the same approval in 1988. Bishops of each church reopened the question in 1999, adopting a timeline for an eventual merger. [4]
In May 2012, The Christian Methodist Episcopal Church entered into full communion with the United Methodist Church, African Methodist Episcopal Zion Church, African Union Methodist Protestant Church, African Methodist Episcopal Church, and Union American Methodist Episcopal Church. These Churches agreed to "recognize each other's churches, share sacraments, and affirm their clergy and ministries." [5]
The church elected the first woman bishop in 2010. In 2022, the church elected its second woman bishop. In addition, Jefferson-Snorton became the "first woman to give the episcopal address" during the quadrennial General Conference. [6]
The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements.
The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.
The Methodist Episcopal Church, South was the American Methodist denomination resulting from the 19th-century split over the issue of slavery in the Methodist Episcopal Church (MEC). Disagreement on this issue had been increasing in strength for decades between churches of the Northern and Southern United States; in 1845 it resulted in a schism at the General Conference of the MEC held in Louisville, Kentucky.
The African Methodist Episcopal Church, usually called the AME Church or AME, is a Methodist denomination based in the United States. It adheres to Wesleyan–Arminian theology and has a connexional polity. It cooperates with other Methodist bodies through the World Methodist Council and Wesleyan Holiness Connection.
The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.
Black churches primarily arose in the 19th century, during a time when race-based slavery and racial segregation were both commonly practiced in the United States. Blacks generally searched for an area where they could independently express their faith, find leadership, and escape from inferior treatment in White dominated churches. The Black Church is the faith and body of Christian denominations and congregations in the United States that predominantly minister to, and are also led by African Americans, as well as these churches' collective traditions and members.
Texas College is a private, historically black Christian Methodist Episcopal college in Tyler, Texas. It is affiliated with the United Negro College Fund. It was founded in 1894 by a group of ministers affiliated with the Christian Methodist Episcopal (CME) Church, a predominantly black denomination which was at the time known as the Colored Methodist Episcopal Church in America. They planned to provide for education of African-American students, who were excluded from the segregated university system of Texas. They planned a full literary, scientific and classical education for theology, normal training of lower school teachers, music, commercial and industrial training, and agricultural and mechanical sciences.
A bishop is a senior role in many Methodist denominations. The bishop's role is typically called the "episcopacy", based on the Greek word episkopos (επισκοπος), which literally means overseer. Superintendent is another translation of episkopos but in most Methodist denominations this is a role distinct from bishop. The first Methodist bishops were appointed in America, and many Methodist denominations, such as the Free Methodist Church, recognize the office of bishop. Others, such as the Methodist Church of Great Britain, do not have bishops.
Daniel Alexander Payne was an American bishop, educator, college administrator and author. A major shaper of the African Methodist Episcopal Church (AME), Payne stressed education and preparation of ministers and introduced more order in the church, becoming its sixth bishop and serving for more than four decades (1852–1893) as well as becoming one of the founders of Wilberforce University in Ohio in 1856. In 1863, the AME Church bought the college and chose Payne to lead it; he became the first African-American president of a college in the United States and served in that position until 1877.
An elder, in many Methodist churches, is an ordained minister that has the responsibilities to preach and teach, preside at the celebration of the sacraments, administer the church through pastoral guidance, and lead the congregations under their care in service ministry to the world.
Religion of Black Americans refers to the religious and spiritual practices of African Americans. Historians generally agree that the religious life of Black Americans "forms the foundation of their community life". Before 1775 there was scattered evidence of organized religion among Black people in the Thirteen Colonies. The Methodist and Baptist churches became much more active in the 1780s. Their growth was quite rapid for the next 150 years, until their membership included the majority of Black Americans.
Methodist viewpoints concerning homosexuality are diverse because there is no one denomination which represents all Methodists. The World Methodist Council, which represents most Methodist denominations, has no official statements regarding sexuality. Various Methodist denominations themselves take different stances on the issue of homosexuality, with many denominations holding homosexual practice to be sinful, while other denominations ordain LGBT clergy and marry same-sex couples. The positions of the various Methodist denominations around the globe are outlined in this article.
Henry McNeal Turner was an American minister, politician, and the 12th elected and consecrated bishop of the African Methodist Episcopal Church (AME). After the American Civil War, he worked to establish new A.M.E. congregations among African Americans in Georgia. Born free in South Carolina, Turner learned to read and write and became a Methodist preacher. He joined the AME Church in St. Louis, Missouri, in 1858, where he became a minister. Founded by free blacks in Philadelphia, Pennsylvania, in the early 19th century, the A.M.E. Church was the first independent black denomination in the United States. Later Turner had pastorates in Baltimore, Maryland, and Washington, DC.
Isaac Lane (1834–1937) was an American bishop and educator. He was the fifth bishop of the Colored Methodist Episcopal Church in America. Lane College, established in 1882 in Jackson, Tennessee college was named after Lane.
The history of Methodism in the United States dates back to the mid-18th century with the ministries of early Methodist preachers such as Laurence Coughlan and Robert Strawbridge. Following the American Revolution most of the Anglican clergy who had been in America came back to England. John Wesley, the founder of Methodism, sent Thomas Coke to America where he and Francis Asbury founded the Methodist Episcopal Church, which was to later establish itself as the largest denomination in America during the 19th century.
James Walker Hood was an African Methodist Episcopal Zion Church bishop in North Carolina from 1872 to 1916. Born and raised in Pennsylvania, he moved to New York and became active in the AME Zion church. Well before the Emancipation Proclamation, he was an active abolitionist.
Teresa Elaine Snorton is an American bishop in the Christian Methodist Episcopal Church. She became the first woman to be elevated to the episcopate in her denomination, when she was elected as the 59th CME bishop in 2010. From 2011 to 2022 she was the presiding bishop for the fifth episcopal district, which has oversight of CME churches in Alabama and Florida. In 2022 she was appointed as the church’s ecumenical and development officer. She is the ecumenical officer and the endorsing agent for the CME church. She also serves as the president of Churches Uniting in Christ, and on the steering committee for the World Methodist Council.
Bishop Singleton T. Jones was a religious leader in the African Methodist Episcopal Zion Church. Although he had little education, Jones taught himself to be an articulate orator and was awarded the position of bishop within the church. Besides being a pastor to churches, he also edited AME Zion publications, the Zion's Standard and Weekly Review and the Discipline.
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Haygood Seminary, also known as Haygood Academy, was a seminary near Washington, Arkansas, United States. It was established by the Colored Methodist Episcopal Church to train African Americans in Arkansas for a career in the clergy. It was one of the first such institutions established by the CME Church. In 1927, the school relocated to Jefferson County, Arkansas, where it operated as Arkansas-Haygood Industrial College before closing during World War II.