Apostolic Faith Church

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Apostolic Faith Church
Classification Protestant
Orientation Pentecostal
Theology Holiness Pentecostal
Superintendent GeneralOlusola Adesope
Region37 countries
Headquarters Portland, Oregon, U.S.
FounderFlorence L. Crawford
Origin1907
Portland, Oregon
Branched from Azusa Street Revival
Separations Apostolic Church (1916)
Congregations715+
Members5,000+
Official website apostolicfaith.org
Portland Apostolic Faith Church.jpg
Apostolic Faith Portland Campground Tabernacle.jpg
The Apostolic Faith Church World Headquarters in Portland, Oregon

The Apostolic Faith Church of Portland, Oregon, also known as the Apostolic Faith Mission of Portland, Oregon, is an international Holiness Pentecostal denomination of Christianity, with nationwide reach and headquartered in Portland, Oregon, United States. [1] It was founded in 1907 by Florence L. Crawford, [2] who was affiliated with William J. Seymour and the Azusa Street Revival of Los Angeles, California. By 1908 Crawford had independently founded what would become the Apostolic Faith Church. The Superintendent General of the Apostolic Faith Church is Olusola Adesope.

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The Apostolic Faith Church has a presence in the United States, Canada and across Africa, Asia, Europe, Central and South America, and Australia. [3] In 2023, the AFC had 2,396 churches served by 3,551 clergy across the globe. [3] There are thirteen churches in Canada, fifty-nine in the United States, over one thousand in Africa, thirty throughout the Philippines, Korea, and Japan, fifty-four across Europe, and over one hundred in the Caribbean. [3] Church-affiliated groups also regularly assemble in other parts of the world and recently include India. In some locations, member churches carry the name Trinity Apostolic Faith Church in order to differentiate themselves from non-affiliated churches in the same area. [3]

History

The founder of the Apostolic Faith Church was Florence L. Crawford. Crawford was a participant in the Azusa Street Revival. This revival began in 1906 at the Apostolic Faith Mission in Los Angeles. The Azusa Street Mission, as it was called, quickly became the center of the Holiness Pentecostal movement mainly through the publication of The Apostolic Faith newspaper. Seymour appointed Crawford as the state director of the Pacific Coast Apostolic Faith movement where she would help other missions and churches join the movement. Crawford's break with Seymour was complete by 1911. She began an independent work in Portland, Oregon, with the same name as Seymour's mission and most of the churches under her supervision followed her. [4]

This considerably weakened Seymour's undisputed leadership of the burgeoning Pentecostal movement as most of the churches which had fed the movement chose alignment with Crawford. According to Crawford, the separation was necessitated by rumors that Seymour had abandoned the Wesleyan position that entire sanctification was a second work of grace after conversion. Crawford's mission gained further influence when Clara Lum, editor of The Apostolic Faith, transferred the paper, under controversial circumstances, to the Portland mission in mid-1908. [4] The Apostolic Faith title changed to the Light of Hope and then The Higher Way before reverting back to The Apostolic Faith in 2017, and it is still published today. [3]

As part of the COVID-19 pandemic, the company received between $150,000 and $350,000 in federally backed small business loans from Columbia State Bank as part of the Paycheck Protection Program. The company stated it would allow them to retain an unstated number of jobs. [5]

Doctrine

Through the years, the Apostolic Faith Church's leaders have maintained the doctrines outlined in Seymour's editions of the Apostolic Faith papers printed in 1906 through 1908. As a Trinitarian and fundamental church, their doctrinal position centers on a born-again experience, supports the Wesleyan teaching of holiness (Christian perfection), and stresses the need of sanctified believers to receive the Pentecostal experience of the baptism of the Holy Spirit; the Apostolic Faith Church teaches conditional security with respect to salvation. The Apostolic Faith Church affirms the doctrine of outward holiness, in which modesty in speech and dress is emphasized (including the non-use of jewelry), along with abstinence from alcohol and tobacco. Their teachings are in direct conflict with Calvinistic beliefs regarding sin, predestination, and eternal security.

The doctrinal statement of the Apostolic Faith Church can be found on the headquarters' website. [6] The text of the page is reprinted below:

The denomination teaches that speaking in tongues is only acceptable in a human language, but one which the person speaking has never learned. They do not take a collection during services but have containers where donations can be deposited. Membership is not by formally joining the church but when one is "saved" one is considered a member. They are one of the early groups that had bus ministries, ministries to ships, nursing homes, street meetings, and jail meetings.

Literature is printed in many languages and is free. All literature is prayed over for the recipients to receive healing and answers to prayers from God. Services include instrumental and vocal music, congregational singing of hymns, a time for individuals to share personal testimonies, Scripture reading, and an inspired message based on the Bible. Many of the churches have a choir and orchestra. A prayer meeting is held before every service, and all meetings end with an altar call, with the altar being benches at the front of the sanctuary where everyone is invited to come pray together. Ministers are not formally trained but are chosen by elders who laid hands on the person after it was believed they were called.

Related Research Articles

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The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, which is called entire sanctification or Christian perfection. The word Holiness refers specifically to the belief in entire sanctification as a definite, second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God. Churches aligned with the holiness movement additionally teach that the Christian life should be free of sin. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of Christian denominations, parachurch organizations, and movements emphasize those Holiness beliefs as central doctrine.

Oneness Pentecostalism is a nontrinitarian religious movement within the Protestant Christian family of churches known as Pentecostalism. It derives its name from its teaching on the Godhead, a form of Modalistic Monarchianism commonly referred to as the Oneness doctrine. The doctrine states that there is one God―a singular divine spirit with no distinction of persons―who manifests himself in many ways, including as Father, Son, and Holy Spirit. This stands in sharp contrast to the mainstream doctrine of three distinct, eternal persons posited by Trinitarian theology.

The Azusa Street Revival was a historic series of revival meetings that took place in Los Angeles, California. It was led by William J. Seymour, an African-American preacher. The revival began on April 9, 1906, and continued until roughly 1915.

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The International Pentecostal Holiness Church (IPHC) or simply Pentecostal Holiness Church (PHC) is an international Holiness-Pentecostal Christian denomination founded in 1911 with the merger of two older denominations. Historically centered in the Southeastern United States, particularly the Carolinas and Georgia, the Pentecostal Holiness Church now has an international presence. In 2000, the church reported a worldwide membership of over one million—over three million including affiliates.

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Pentecostalism began spreading in South Africa after William J. Seymour, of the Azusa Street mission, sent missionaries to convert and organize missions. By the 1990s, approximately 10% of the population of South Africa was Pentecostal. The largest denominations were the Apostolic Faith Mission, Assemblies of God, and the Full Gospel Church of God. Another 30% of the population was made up of mostly black Zionist and Apostolic churches, which comprise a majority of South Africa's African Instituted Churches(AICs). In a 2006 survey, 1 in 10 urban South Africans said they were Pentecostal, and 2 in 10 said they were charismatic. In total, renewalists comprised one-fourth of the South African urban population. A third of all protestants surveyed said that they were Pentecostal or charismatic, and one-third of all South African AIC members said they were charismatic.

The third work of grace, also called the third blessing, is a doctrine, chiefly associated with Holiness Pentecostalism, that refers to baptism with the Holy Spirit with speaking in tongues as evidence for the same. The baptism of the Holy Ghost is taught by Holiness Pentecostals to empower the Christian believer for service to God.

<span class="mw-page-title-main">Holiness Pentecostalism</span>

Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth, [2] entire sanctification, and [3] Spirit baptism evidenced by speaking in tongues. The word Holiness refers specifically to the belief in entire sanctification as a definite, second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God.

References

  1. Gillick, Jeremy (July 8, 2008). "Darrel Lee: Portland pastor builds near-term empire, fears long-term locusts". Willamette Week . Retrieved June 19, 2022.
  2. Blumhofer, Edith L. (2002). "Apostolic Faith Mission (Portland, OR)". In Stanley M. Burgess (ed.). The new international dictionary of Pentecostal and charismatic movements (Rev. and expanded ed.). Grand Rapids, Mich.: Zondervan Pub. House. p. 327. ISBN   0310224810.
  3. 1 2 3 4 5 "apostolicfaith.org"
  4. 1 2 Robeck, Cecil M. (2006). The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement. Nashville, Tennessee: Thomas Nelson Inc. pp. 297–310. ISBN   978-1-4185-0624-7.
  5. Syed, Moiz; Willis, Derek. "APOSTOLIC FAITH MISSION OF PORTLAND OR - Coronavirus Bailouts - ProPublica". ProPublica. Retrieved July 8, 2020. Columbia State Bank
  6. "Our Faith".