Kathryn Johanna Kuhlman | |
---|---|
Born | Johnson County, Missouri, U.S. | May 9, 1907
Died | February 20, 1976 68) Tulsa, Oklahoma, U.S. | (aged
Occupation | Evangelist |
Known for | Miraculous healings |
Spouse(s) | Burroughs Allen Waltrip ("Mister"), October 18, 1938– ? 1948 (divorced) |
Kathryn Kuhlman (May 9, 1907 - February 20, 1976) was an American Christian evangelist who was referred to by her contemporaries and the press to be a 'faith healer'.
Kathryn Johanna Kuhlman was born in 1907 near Concordia, Missouri, where her father was mayor. [1] She was one of four children to German-American parents Joseph Adolph Kuhlman and Emma Walkenhorst. [2] Kuhlman had some of the best Bible instruction at home thanks to her parents, both of whom were Methodist. [3]
She had a spiritual experience at age 14 and several years later, she began itinerant preaching with her elder sister and brother-in-law in Idaho. Later, she was ordained by the Evangelical Church Alliance. [4]
Amanda H. Williams of Brooklyn, New York, a trailblazer for women in ministry and known for her healing ministry, helped to birth the healing ministry in Kuhlman. [4]
Kuhlman traveled extensively around the United States and abroad holding healing meetings between the 1940s and 1970s. She was considered to be one of the most well-known faith healers in the world, however, the term "faith healer" was something she rejected as offensive.[ citation needed ] In 1955, in her late 40s, despite being told by doctors about a heart condition, Kuhlman kept a very busy schedule, often traveling across the US and abroad, holding two to six-hour long meetings which could last late into the evenings. [5]
Kuhlman had a weekly TV program in the 1960s and 1970s called 'I Believe In Miracles' that was aired nationally. She also had a 30-minute nationwide radio program, which featured sermons and, frequently, excerpts from her healing services (in music and message). Her foundation was established in 1954, and its Canadian branch in 1970. Late in her life she was supportive of the nascent Jesus movement. [6]
By 1970 she had moved to Los Angeles, conducting healing services for thousands of people, and was often compared to Aimee Semple McPherson. [7] She became well known for her "gift of healing" despite, as she often noted, having no theological training. [7] [ dead link ] She was friendly with Christian television evangelist Pat Robertson and made guest appearances at his Christian Broadcasting Network (CBN) and on the network's flagship program The 700 Club .
In 1975, Kuhlman was sued by Paul Bartholomew, her personal administrator. He claimed that she kept $1 million in jewelry and $1 million in fine art hidden away and sued her for $430,500 for breach of contract. [8] [9] Two former associates accused her in the lawsuit of diverting funds and of illegally removing records, which she denied and said the records were not private. [10] According to Kuhlman, the lawsuit was settled prior to trial. [11]
Kuhlman's devotion to her ministry was summed up in the 1976 biography Daughter of Destiny, written by Jamie Buckingham:
"The television ministry itself required more than $30,000 a week. To stop, to even cut back, would mean she was beginning to fail. The same was true with the miracle services. As the pain in her chest grew almost unbearable, instead of holding fewer services, she increased the number."
An estimated two million people reported that they were healed in her meetings over the years. [12]
Following a 1967 fellowship in Philadelphia, Dr. William A. Nolen conducted a case study of 23 people who said they had been cured during one of her services. [13] [14] [15] [16] Nolen's long term follow-ups concluded that there were no cures in those cases. One woman who was said to have been cured of spinal cancer threw away her brace and ran across the stage at Kuhlman's command; her spine collapsed the next day and she died four months later. [11] [17]
Nolen's analysis of Kulhman came in for criticism from believers. Lawrence Althouse, a physician, said that Nolen had attended only one of Kuhlman's services and did not follow up with all of those who said they had been healed there. [18] Dr. Richard Casdorph produced a book of evidence in support of miraculous healings by Kuhlman. [19] Hendrik van der Breggen, a Christian philosophy professor, argued in favor of the claims. [20] Author Craig Keener concluded, "No one claims that everyone was healed, but it is also difficult to dispute that significant recoveries occurred, apparently in conjunction with prayer. One may associate these with Kathryn Kuhlman's faith or that of the supplicants, or, as in some of Kuhlman's teaching, to no one's faith at all; but the evidence suggests that some people were healed, even in extraordinary ways.". [21]
Dr. Richard Owellen, a member of the cancer‐research department of the Johns Hopkins Hospital who appeared frequently at Kuhlman's services, testified to various healings that he said he had investigated. [22]
Burroughs Waltrip was a Texas evangelist. He divorced his first wife, left his family, moved to Mason City, Iowa, and started a revival center called Radio Chapel, for which Kuhlman and her pianist friend, Helen Gulliford, helped him raise funds. [6]
After a romance between Waltrip and Kuhlman began, she told her friends that she could not "find the will of God in the matter", seemingly feeling guilt-ridden. Kuhlman's friends tried to encourage her to not marry Waltrip. However, she reasoned that Waltrip's wife had left him, not the other way around. (The details of their separation are not clear.) [23] On October 18, 1938, she secretly married "Mister," as she called him, in Mason City, but the wedding supposedly brought her no peace. [24] The couple had no children and eventually separated in 1944, divorcing in 1948.
Regarding her marriage, in a 1952 interview with the Denver Post, Kuhlman stated, "He charged—correctly—that I refused to live with him. And I haven't seen him in eight years." [25] On many occasions, Kuhlman expressed remorse for her part in the pain caused by the breakup of Waltrip's previous marriage, citing his children's heartbreak as particularly troubling to her. She claimed it was the single greatest regret of her life, second only to the betrayal of her loving relationship with Jesus. [25]
In July 1975, a doctor diagnosed Kuhlman with a minor heart flare-up; in November, she had a relapse. [26] As a result, Kuhlman underwent open-heart surgery in Tulsa, Oklahoma, during which she died on February 20, 1976. [4] It was reported in her biography that at the time of her passing in the hospital, a bright light was witnessed hovering over her lifeless body. [25]
Kathryn Kuhlman was buried in the Forest Lawn Memorial Park Cemetery in Glendale, California. A plaque in her honor is in the main city park in Concordia, Missouri, a town in central Missouri on Interstate Highway 70.[ citation needed ]
After she died, her will led to controversy. [27] She left $267,500, the bulk of her estate, to three members of her family and twenty of her employees. Smaller bequests were given to 19 other employees. According to the Independent Press-Telegram , her employees were disappointed when they learned that "she did not leave most of her estate to the foundation as she had done under a previous 1974 will."
The Kathryn Kuhlman Foundation had continued, but due to lack of funding, it terminated its nationwide radio broadcast in 1982. Ultimately, the foundation closed its doors in April 2016. [28]
Many believers uphold Kuhlman as an important forerunner to the present-day charismatic movement. [29] She influenced faith healers Benny Hinn and Billy Burke. Hinn has adopted some of her techniques and he also wrote a book about Kuhlman, as he frequently attended her preaching services. [30] Burke did meet her and was counseled by her, having claimed a miracle healing in her service as a young boy. [31]
In 1981, David Byrne and Brian Eno sampled one of Kuhlman's sermons for a track which they created during sessions for their collaborative album My Life in the Bush of Ghosts . After failing to clear the license to Kuhlman's voice from her estate, the track was reworked to use audio from an unidentified exorcism, with this modified version being released as "The Jezebel Spirit". [32] The Kuhlman version was later included on the 1992 bootleg recording Ghosts, titled "Into the Spirit Womb".[ citation needed ]
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