Founded | January 20, 2002 |
---|---|
Type | Religious |
Focus | Ecumenism, mainline Protestantism |
Location |
|
Origins | Consultation on Church Union |
Area served | North America |
President | Rev. Dr. Jean Hawxhurst |
Vice President | Bishop Jeffrey N. Leath |
Secretary | Rev. Rock R. Fremont Jr. |
Treasurer | Ruling Elder Juliet Owuor |
Affiliations | Partnered with National Council of Churches, World Council of Churches, Graymoor Ecumenical & Interreligious Institute, and Samuel DeWitt Proctor Conference |
Website | www.churchesuniting.org |
Formerly called | Consultation on Church Union |
Churches Uniting in Christ (CUIC) is an ecumenical organization that brings together mainline American denominations (including both predominantly white and predominantly black churches), and was inaugurated on January 20, 2002, in Memphis, Tennessee on the balcony of the Lorraine Motel. [1] It is the successor organization to the Consultation on Church Union.
CUIC is the successor organization to the Consultation on Church Union (COCU), which had been founded in 1962. The original task of COCU was to negotiate a consensus [2] between its nine (originally four) member communions (it also included three "advisory participant" churches). [3] However, it never succeeded in this goal, despite making progress on several ecumenical fronts. [4] At COCU's 18th plenary meeting in St. Louis, Missouri (January 1999), CUIC was proposed as a new relationship among the nine member communions. [5] Each member communion voted to join CUIC over the next few years.
Heads of communion from each member of COCU (as well as the ELCA, a partner in mission and dialogue) inaugurated the group on the day before Martin Luther King Jr. Day in 2002 at the motel where he was killed. [6] This particular location highlighted the group's focus on racism as a major dividing factor between and among churches.
The Coordinating Council of CUIC created several task forces: Racial and Social Justice, Ministry, Young Adult and Local and Regional Ecumenism. Each task force represented an important part of early CUIC work. [7] Local ecumenical liturgies were encouraged, and excitement initially built around "pilot programs" in Denver, Los Angeles, and Memphis. The Racial and Social Justice task force created gatherings and discussions on racial justice. The Ministry task force received much of the attention from church structures, however. The group had been given a mandate to complete work on reconciliation by 2007, and in 2003 began working on a document entitled "Mutual Recognition and Mutual Reconciliation of Ministries." [8] [9]
One of the most difficult issues concerning recognition and reconciliation of ministries was that of the historic episcopate. This was one of the issues that defeated proposals for union by COCU as well. The group approached this problem through dialogue, soliciting information from each member communion on the particularities of their theology and ecclesiology in order to come to a mutually acceptable conclusion.
CUIC released the seventh and final draft of the MRMRM document in June 2005. [10] Much work was done in 2006 on this document, which focused on "Episkope," the oversight of ministry. The work culminated in a consultation on episkope in St. Louis in October 2006 involving the heads of communion of the members of CUIC. At this consultation, the MRMRM document was met with resistance, and concern was raised in particular that CUIC was focusing too narrowly on reconciliation of ministries and "not taking seriously our commitment to working on those issues of systemic racism that remain at the heart of our continuing and separated life as churches here in the United States." [11]
The nine churches which inaugurated CUIC in 2002 were joined by the Moravian Church, Northern Province. [11] The Moravians had been partners in mission and dialogue since 2002, but joined as a member communion after the October 2006 consultation on episcope.
In 2007, the African Methodist Episcopal Zion Church and the African Methodist Episcopal Church withdrew from CUIC. [12] Neither body sent representatives to the CUIC plenary on January 11–14, 2008, though the AME Council of Bishops never voted to suspend membership officially. [13] They felt the other churches were not doing enough to counter the history of racial injustice between black and white churches. In response to this, the remaining churches in CUIC decided in 2008 to suspend their work while they seek reconciliation with these churches. [14] This work began with a group of representatives who revisited the 1999 document "Call to Christian Commitment and Action to Combat Racism," which is available on the current CUIC website. [15] This also meant eliminating the position of Director as well as the suspension of the work of the CUIC task forces. [13] As of 2012, CUIC no longer has physical offices, opting instead for a virtual office and storing the archives of both CUIC and COCU at Princeton Seminary's Henry Luce III Library. [16]
The African Methodist Episcopal Church resumed its participation by the February 2010 plenary meeting, where CUIC moved to refocus on its eight marks of commitment and a shared concern for racial justice as a major dividing factor facing ecumenism. Although the African Methodist Episcopal Zion Church has not rejoined the group, efforts have continued to bring this communion back into membership. The Rev. Staccato Powell, an AMEZ pastor, preached at the 2011 CUIC plenary in Ft. Lauderdale, Florida as a part of these reconciliation efforts. [17] Combating racism has again become a priority of CUIC. Concerns over the historic episcopate have been sidelined since 2008, though they may re-emerge. The group's focus on mutual reconciliation of ministries has been revisited in the light of racism and the impact that racism may have on exchanging ministers between denominations. Therefore, the coordinating council of CUIC created a consultation on race and ministry while also choosing to partner with the Samuel Dewitt Proctor Conference, a social justice organization involved in African American faith communities. [18]
The purpose of CUIC has always been unity (as reflected in their current slogan, "reconciling the baptized, seeking unity with justice"). This reflects one of the core scripture passages in the ecumenical movement, Jesus' prayer in John 17:21, "That they all may be one". CUIC has approached this goal of unity in various ways throughout its history.
Racism has been a primary focus of CUIC since 2002 (and, indeed, a primary focus of COCU alongside other forms of exclusion and prejudice, such as sexism and ableism). [19] According to Dan Krutz, former president of CUIC, "Overcoming racism has been a focal point of CUIC since its beginning... Racism may be the biggest sin that divides churches." [20] Even before the absence of the AME and AMEZ churches at the January 2011 plenary, some in CUIC had noticed the lack of commitment to racial reconciliation. [21] Since 2008, however, racism has become an even more pressing concern. [22] This has led CUIC to address issues of racism in the public sphere, including the killing of Trayvon Martin [23] and the recovery from the 2010 Haiti earthquake. [24]
According to their website, one of the reasons for transitioning from COCU to CUIC is so that member churches "stop 'consulting' and start living their unity in Christ more fully." [25] This means that each member communion in CUIC agrees to abide by the eight Marks of Commitment, which are summarized as follows: [26]
Christian denominations in the United States |
---|
President | Denomination | Tenure |
---|---|---|
Bishop Melvin Talbert | United Methodist Church | 2002–2004 |
The Rev. C. Dana Krutz | Episcopal Church (United States) | 2004–2006 |
Suzanne Webb | Christian Church (Disciples of Christ) | 2006–2011 |
Bishop Ronald Cunningham | Christian Methodist Episcopal Church | Jan 2011–Oct 2011 |
The Rev. Robina M. Winbush | Presbyterian Church (USA) | Oct 2011–2019 |
Bishop Teresa E. Jefferson-Snorton | Christian Methodist Episcopal Church | 2019–2023 |
Rev. Dr. Jean Hawxhurst | United Methodist Church | 2023– Current |
President | Denomination | Tenure |
---|---|---|
Jacquelyn DuPont Walker | African Methodist Episcopal Church | ?–present |
Director | Denomination | Tenure |
---|---|---|
Bertrice Wood | 2002–2005 | |
Thomas Dipko | United Church of Christ | 2005–2006 |
Rev. Patrice Rosner | Christian Church (Disciples of Christ) | 2006–2008 |
A bishop is an ordained member of the clergy who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of dioceses. The role or office of the bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority within their dioceses.
The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements.
The World Council of Churches (WCC) is a worldwide Christian inter-church organization founded in 1948 to work for the cause of ecumenism. Its full members today include the Assyrian Church of the East, the Oriental Orthodox Churches, most jurisdictions of the Eastern Orthodox Church, the Union of Utrecht, the Lutheran World Federation, the Anglican Communion, the Mennonite churches, the World Methodist Council, the Baptist World Alliance, the World Communion of Reformed Churches, the Pentecostal churches, the Moravian Church and the Malankara Mar Thoma Syrian Church. Notably, the Catholic Church is not a full member, although it sends delegates to meetings who have observer status.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
Ecumenism – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any non-denominational or inter-denominational initiative which encourages greater cooperation and union among Christian denominations and churches. Ecumenical dialogue is a central feature of contemporary ecumenism.
The Evangelical Lutheran Church in America (ELCA) is a mainline Protestant Lutheran church headquartered in Chicago, Illinois. The ELCA was officially formed on January 1, 1988, by the merging of three Lutheran church bodies. As of 2022, it has approximately 2.9 million baptized members in 8,640 congregations.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist. Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as well. In Methodism, open communion is referred to as the open table, meaning that all may approach the Communion table.
The Consultation on Church Union (COCU) was an effort towards church unity in the United States, that began in 1962 and in 2002 became the Churches Uniting in Christ. It was a significant part of the Christian movement towards ecumenism. This effort can be seen in the context of the worldwide ecumenical attitude that was manifested in the 1948 formation of the World Council of Churches, the 1950 formation of the National Council of Churches, the 1957 formation of the United Church of Christ, and the formation of the Roman Catholic Pontifical Council for Promoting Christian Unity during the Second Vatican Council. The original task of COCU was to negotiate a consensus between its member denominations.
A united church, also called a uniting church, is a denomination formed from the merger or other form of church union of two or more different Protestant Christian denominations, a number of which come from separate and distinct denominational orientations or traditions. Multi-denominationalism, or a multi-denominational church or organization, is a congregation or organization that is affiliated with two or more Christian denominations, whether they be part of the same tradition or from separate and distinct traditions.
The Church of South India (CSI) is a united Protestant Church in India. It is the result of union of a number of Protestant denominations in South India that occurred after the independence of India.
The Week of Prayer for Christian Unity is an ecumenical Christian observance in the Christian calendar that is celebrated internationally. It is kept annually between Ascension Day and Pentecost in the Southern Hemisphere and between 18 January and 25 January in the Northern Hemisphere. It is an octave, that is, an observance lasting eight days.
The World Methodist Council (WMC), founded in 1881, is a consultative body and association of churches in the Methodist tradition. It comprises 80 member denominations in 138 countries which together represent an estimated 80 million people; this includes approximately 60 million committed members and a further 20 million adherents. But there is also another, contradictory, number of members of the member churches on the WMC's website: about 40 million. It is the fifth-largest Christian communion after the Roman Catholic Church, Eastern Orthodox Church, Anglican Communion, and World Communion of Reformed Churches.
Ut unum sint is an encyclical by Pope John Paul II of 25 May 1995. It was one of 14 encyclicals issued by John Paul II. Cardinal Georges Cottier, Theologian emeritus of the Pontifical Household, was influential in drafting the encyclical.
The Chicago-Lambeth Quadrilateral, frequently referred to as the Lambeth Quadrilateral or the Lambeth-Chicago Quadrilateral, is a four-point articulation of Anglican identity, often cited as encapsulating the fundamentals of the Anglican Communion's doctrine and as a reference point for ecumenical discussion with other Christian denominations. The four points are:
The Catholic Church has engaged in the modern ecumenical movement especially since the Second Vatican Council (1962–1965) and the issuing of the decree Unitatis redintegratio and the declaration Dignitatis humanae. It was at the Council that the Pontifical Council for Promoting Christian Unity was created. Those outside of the Catholic Church were categorised as heretics or schismatics, but in many contexts today, to avoid offence, the euphemism "separated brethren" is used.
The General Commission on Christian Unity and Interreligious Concerns (GCCUIC) addresses the interreligious and ecumenical concerns of The United Methodist Church. The GCCUIC's office is located at The Interchurch Center in New York City. The Commission's President is Bishop Mary Ann Swenson and the General Secretary is Stephen J. Sidorak Jr. The Ecumenical Officer of the Council of Bishops is Bishop Sharon Zimmerman Rader and serves as the corporate ecumenical officer of The United Methodist Church, working in collaboration with GCCUIC.
Anglican interest in ecumenical dialogue can be traced back to the time of the Reformation and dialogues with both Orthodox and Lutheran churches in the sixteenth century. In the nineteenth century, with the rise of the Oxford Movement, there arose greater concern for reunion of the churches of "Catholic confession". This desire to work towards full communion with other denominations led to the development of the Chicago-Lambeth Quadrilateral, approved by the Third Lambeth Conference of 1888. The four points were stipulated as the basis for church unity, "a basis on which approach may be by God's blessing made towards Home Reunion":
David John Bird is dean emeritus of the historic Trinity Episcopal Cathedral, the oldest church structure in continuous use in San Jose. He is a parish priest who reads and writes poetry and is particularly fond of Alfred Lord Tennyson. As a theologian, he emphasizes a liberal, compassionate, and inclusive approach and is devoted to ecumenism. Bird promotes Christian unity and is published in this field; since 2002, he has served on the national Committee of The Episcopal Church-United Methodist Church Dialogue.
Churches Beyond Borders is an ecumenical grouping of Anglicans and Lutherans in North America. It includes The Episcopal Church, the Anglican Church of Canada, the Evangelical Lutheran Church in America, and the Evangelical Lutheran Church in Canada. Through the heads of communion in each member church, the group issues regular statements on the Doctrine of Discovery, climate change, racial reconciliation, gender justice, and other matters. It builds on the Canadian 2001 Waterloo Declaration and the 1999-2000 American document Called to Common Mission as an expression of full communion among Anglicans and Lutherans in North America.