The Anglican Church in North America (ACNA) is a Christian denomination in the Anglican tradition in the United States and Canada. It also includes ten congregations in Mexico,[2] two mission churches in Guatemala,[3] and a missionary diocese in Cuba.[4] Headquartered in Ambridge, Pennsylvania, the church reported more than 1,000 congregations and more than 128,000 members in 2023. The first archbishop of the ACNA was Robert Duncan, who was succeeded by Foley Beach in 2014. In June 2024, the College of Bishops elected Steve Wood as the third archbishop of the ACNA.[5] Authority was transferred to him during the closing Eucharist at the ACNA Assembly 2024 conference in Latrobe, Pennsylvania.[6]
The ACNA was founded in 2009 by former members of the Episcopal Church in the United States and the Anglican Church of Canada who were dissatisfied with liberal doctrinal and social teachings in their former churches, which they considered contradictory to traditional Anglican belief.[7] Prior to 2009, these conservative Anglicans had begun to receive support from a number of Anglican churches (or provinces) outside of North America, especially in the Global South. Several Episcopal dioceses and many individual parishes in both Canada and the United States voted to transfer their allegiance to Anglican provinces in South America and Africa. In 2009, many Anglican groups which had withdrawn from the two North American provinces united to form the Anglican Church in North America.
Unlike the Episcopal Church and the Anglican Church of Canada, the ACNA is not a member province of the Anglican Communion.[8][9][10][11][12] From its inception, the Anglican Church in North America has sought full communion with those provinces of the Anglican Communion "that hold and maintain the Historic Faith, Doctrine, Sacraments and Discipline of the One, Holy, Catholic, and Apostolic Church"; [13] and maintains full communion with some of the Anglican Global South primates.[14][15][16]
The ACNA has attempted to incorporate the full spectrum of conservative Anglicanism within Canada and the United States. As a result, it accommodates Anglo-Catholic, charismatic, and evangelical theological orientations. It also includes those who oppose and those who support the ordination of women. Women can serve as clergy members in some dioceses, while other dioceses maintain an exclusively male clergy. Women are ineligible to serve as bishops. This disagreement over the ordination of women has led to "impaired communion" among some dioceses.[17] The ACNA defines Christian marriage exclusively as a lifelong union between a man and a woman and holds that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The church opposes abortion and euthanasia.
History
The Anglican Church in North America was founded by Anglicans who had left the Anglican Church of Canada and the Episcopal Church in the United States over concerns that the teaching of those churches had grown more liberal.[18][19][20] The new body charged that the two existing churches "have increasingly accommodated and incorporated un-Biblical, un-Anglican practices and teaching".[21]
Two major events that contributed to ACNA's formation both involved human sexuality. The first was the 2002 decision of the Diocese of New Westminster in Canada to authorize a rite of blessing for same-sex unions; the second was the General Convention's ratification of the election of Gene Robinson, an openly gay non-celibate man,[22][23] as Bishop of New Hampshire the following year. Conservative opposition to both the Episcopal Church's 1979 edition of the Book of Common Prayer and to the ordination of women priests had led to the founding of an earlier wave of independent Anglican churches, often called the Continuing Anglican movement.
In September 2007, fifty-one bishops met in Pittsburgh, Pennsylvania, to discern direction and to bind themselves constitutionally, saying they intended to found an "Anglican union". Some of the bishops present were foreign bishops, including a retired archbishop.[26] Features of note from the result of the initial meeting include a broad sharing of clergy between the varied groups, an intention to be a "missionary" or church-planting entity,[27] and an intention, after a brief time, to seek international organizational recognition.[28]
Key members of the partnership participated[citation needed] in the June 2008 meeting of conservative Anglicans in Jerusalem, the Global Anglican Future Conference, which in turn prompted the formation of the Global Fellowship of Confessing Anglicans.[29] A final statement issued by the conference stated that: "we believe the time is now ripe for the formation of a province in North America for the federation currently known as Common Cause Partnership to be recognised by the Primates' Council" of the Anglican Communion.[30]
In December 2008, the partnership met in West Chicago, Illinois, as a constitutional convention to form a "separate ecclesiastical structure in North America" for Anglican faithful distinct from the Episcopal Church and the Anglican Church of Canada.[31][32] There the partnership's executive committee approved a provisional constitution and canons for the new church which were to be submitted for formal adoption at the new church's first Provincial Assembly.[31][33][34]
The members of the Common Cause Partnership at the founding of the ACNA were:
On June 22, 2009, delegates of the ACNA's founding bodies met at St. Vincent's Cathedral in Bedford, Texas, for an inaugural provincial assembly to ratify its constitution and canons.[36] At this meeting, a number of major steps were taken to officially establish the new denomination, including the election of Robert Duncan, bishop of the Anglican Diocese of Pittsburgh, as archbishop.[37][38][39]
The Anglican Mission in the Americas was a founding member of the Anglican Church in North America and, at the same time, maintained its status as a mission of the Church of the Province of Rwanda. This "dual citizenship" was defined by protocol among the Province of Rwanda, the Anglican Mission, and the ACNA.[41]
However, in a May 18, 2010, communiqué, the Anglican Mission announced its decision to transition from full ACNA membership to "ministry partner" status, a designation provided for in the governing structure of the ACNA, and remain a part of the Rwandan province. Reasons cited for the change were that the "dual citizenship" model had caused "significant confusion within the Anglican Mission and the ACNA regarding membership in two provinces, and more importantly, is inconsistent with the Constitution and Canons of the Province of the Anglican Church in Rwanda".[42]
On December 20, 2011, Archbishop Duncan announced that, due to the resignation of the majority of Anglican Mission bishops from the Province of Rwanda on December 5, the Anglican Mission had lost its "ministry partner" status with the ACNA and that most of AMiA's bishops had lost their status in the ACNA's College of Bishops.[43] Archbishop Onesphore Rwaje of the Anglican Church of Rwanda and Archbishop Duncan of the Anglican Church in North America issued a Joint Communiqué on April 28, 2012, to address the future of the AMiA. Meanwhile, the House of the Bishops of Rwanda decided to establish the Missionary District in North America (PEARUSA) to pursue the same work in the United States. The AMiA members were given three alternatives: join the PEARUSA, join another Anglican jurisdiction through letters dimissory, or remain in the AMiA. A deadline of August 31, 2012, was established for the clergy and the congregations of the AMiA to decide their future.[44] On April 29, 2012, Archbishop Henri Isingoma expressed his official approval for the temporary admission of the AMiA at the Anglican Church of Congo until its future was clarified.[45] Bishop Chuck Murphy, of the AMiA, expressed his will that the fracture between the AMiA and the ACNA could be solved in an answer letter to Archbishop Duncan, on September 8, 2012.
On August 14, 2014, it was announced the reopening of conversations between ACNA and AMiA "to discuss broken relationships, and to find ways that produce a faithful witness to Christ that has been undermined in the past". The meeting in which these conversations were started was attended by representatives of both ACNA and AMiA, including Archbishop Foley Beach and Bishop Philip Jones, who replaced Chuck Murphy in December 2013.[46]
PEARUSA was a missionary district with equivalent status to a diocese. Upon the unanimous vote of ACNA's Provincial Council on June 21, 2016, PEARUSA was fully transferred to ACNA with two of the three former PEARUSA networks (Mid-Atlantic and Northeast, West) becoming full ACNA dioceses known respectively as the Anglican Diocese of Christ Our Hope and the Anglican Diocese of the Rocky Mountains.[47][48] The former PEARUSA Southeast network did not become a full, separate ACNA diocese. According to a decision that had been reached at their clergy meeting and released on February 8, 2016,[49] the 20 parishes of PEARUSA Southeast were folded into the already existing ACNA dioceses.[50]
The ACNA and the Diocese of South Carolina, which had withdrawn from the Episcopal Church in October 2012 and was under the provisional primatial oversight of the Global South, held a two-day meeting on April 28–29, 2015, at St. Christopher Camp and Conference Center in South Carolina for conversations and examining the "possible compatibility of the ecclesiologies" of both churches.[51] The Diocese of South Carolina Affiliation Task Force recommended the affiliation to the ACNA at their 225th Diocesan Convention, held in Bluffton, on March 12, 2016. The affiliation required approval by two future conventions of the diocese.[52] The Diocese of South Carolina voted unanimously to affiliate with ACNA at their 226th Convention, held in Summerville, on March 11, 2017. ACNA's Provincial Council voted also unanimously to formally receive the Diocese of South Carolina at ACNA's Third Provincial Assembly, meeting in Wheaton, Illinois, on June 27, 2017.[53][54][55]
Convocation of Anglicans in North America (CANA)
After the formation of the ACNA, the Church of Nigeria (Anglican Communion) entered into letters of agreement to formalize relationship between the two provinces. The most recent agreement signed by the ACNA and the Church of Nigeria related to three of the four dioceses that resulted from the Convocation of Anglicans in North America activity in the United States. The agreement signed on March 12, 2019, allowed for the Missionary Diocese of the Trinity, the Missionary Diocese of CANA East, and the Missionary Diocese of CANA West to decide their own provincial affiliation. This agreement became necessary as the result of a dispute generated by the election by the Church of Nigeria of four suffragan bishops for the Missionary Diocese of the Trinity, composed mostly of Nigerian expatriates in the United States, without consultation with the ACNA College of Bishops. Until this time, the Church of Nigeria had allowed all four CANA dioceses to be full participating members of the ACNA.[56] On May 21, 2019, the Missionary Diocese of CANA East announced its decision to withdraw from the Church of Nigeria to become solely a diocese of the Anglican Church in North America, with the new name of the Anglican Diocese of the Living Word.[57] The Diocese of CANA West announced their decision to remain a diocese of the Church of Nigeria on May 23, 2019, followed by the Missionary Diocese of the Trinity on the same day. The dioceses remaining with the Church of Nigeria are, by the agreement, considered ministry partners (a formal canonical status) of the ACNA.[58][59] The fourth diocese, the Diocese of the Armed Forces and Chaplaincy (CANA), which had become the Jurisdiction of the Armed Forces and Chaplaincy (ACNA) in 2014 by a previous letter of agreement between the Church of Nigeria and the ACNA, was unaffected by this latter agreement since the previous agreement regarding Anglican Chaplains had been solidified through changes in the Canons of the ACNA. The Jurisdiction of the Armed Forces and Chaplaincy continues to function as a full diocesan entity of the ACNA, and in concordat with the Church of Nigeria (CANA).[citation needed]
Impaired communion
Bishop Jack Iker of Fort Worth—one of the founding members of ACNA—announced on 4 November 2017 that his diocese was in impaired communion with the ACNA dioceses that ordained women.[60][61] He said: "Most ACNA bishops and dioceses are opposed to women priests, but as it presently stands, the ACNA Constitution says each diocese can decide if it will ordain women priests or not. We now need to work with other dioceses to amend the Constitution to remove this provision". He continued:[62]
We are in a state of impaired communion because of this issue. The Task Force concluded that "both sides cannot be right." At the conclave, I informed the College of Bishops that I will no longer give consent to the election of any bishop who intends to ordain female priests, nor will I attend the consecration of any such bishop-elect in the future. I have notified the Archbishop of my resignation from all the committees to which I had been assigned to signify that it is no longer possible to have "business as usual" in the College of Bishops due to the refusal of those who are in favor of women priests to at least adopt a moratorium on this divisive practice, for the sake of unity. Bishops who continue to ordain women priests in spite of the received tradition are signs of disunity and division.
In June 2024, Ryan Reed, the current Bishop of Fort Worth, reiterated that the diocese is in a state of impaired communion with those dioceses that ordain women to the priesthood, calling on the ACNA "to agree to a moratorium on the practice of the ordination of women in order to facilitate full communion."[63]
In its Fundamental Declarations, the Anglican Church in North America declares itself part of the One, Holy, Catholic, and Apostolic Church, confessing Jesus Christ to be the only way to God the Father.[64] Consistent with this, it identifies the following seven elements as characteristic of the "Anglican Way" and essential for membership:
The Bible is the inspired word of God, containing all things necessary for salvation, and is the final authority and unchangeable standard for Christian faith and life.
The historic episcopate is an inherent part of the apostolic faith and practice, and therefore integral to the fullness and unity of the Body of Christ.
Concerning the seven Councils of the undivided church, it affirms the teaching of the first four Ecumenical Councils and the Christological clarifications of the fifth, sixth and seventh councils, in so far as they are agreeable to the Bible.
The 1662 Book of Common Prayer and its ordinal is a standard for Anglican doctrine and discipline and, with the editions before it, the standard for the Anglican tradition of worship.
"[T]he Thirty-Nine Articles of Religion of 1571, taken in their literal and grammatical sense, [express] the Anglican response to certain doctrinal issues controverted at that time, and [express] fundamental principles of authentic Anglican belief."[65]
In addition to the 1662 edition of the Book of Common Prayer, the ACNA has authorized the use of later versions, including the 1928 and 1979 versions produced by the Episcopal Church and the 1962 version produced by the Anglican Church of Canada.[66] In 2013, the College of Bishops approved on a trial basis Texts for Common Prayer, a collection of liturgies made specifically for the Anglican Church in North America. Texts for Common Prayer includes morning prayer, evening prayer, the Eucharist or Lord's Supper, and an ordinal.[67] In 2014, the ACNA also released a catechism for trial use, To Be a Christian: An Anglican Catechism, the Approved Edition of which was published in 2020.[68][69] The new Book of Common Prayer of ACNA was released in 2019.[70][71] The Calendar of Saints of ACNA was issued in 2017.[72]
An Anglican clergyman marches with Anglicans for Life at the 2015 March for Life in Washington, D.C.
The ACNA has Anglo-Catholic, evangelical, and charismatic members and is more theologically conservative than the Episcopal Church and the Anglican Church of Canada.[73] The church allows dioceses to decide if they will or will not ordain women as priests, although it does not permit women to become bishops.[39] The College of Bishops released a statement on ordiantion, sharing that the teaching of the ACNA is that the ordination of women to the priesthood "is a recent innovation to Apostolic Tradition and Catholic Order. We agree that there is insufficient scriptural warrant to accept women’s ordination to the priesthood as standard practice throughout the Province...[but] that individual dioceses have constitutional authority to ordain women to the priesthood."[74]
Concerning marriage, it holds that it is between one man and one woman; therefore, it opposes same sex unions. The ACNA opposes abortion and euthanasia, proclaiming "all members and clergy are called to promote and respect the sanctity of every human life from conception to natural death".[75] The ACNA is associated with Anglicans for Life for promotion of the pro-life ministry.[76] In 2018, ACNA Archbishop Foley Beach signed a letter with several other church leaders stating gender cannot be separated from one's sex as male or female.[77]
Structure
Provincial flag
The Anglican Church in North America is structured as a self-governing, multinational ecclesiastical province. The province's polity is described in its constitution and canon law. The basic level of organization is the local congregation. Each congregation is part of a diocese led by a bishop. Dioceses are self-governing bodies that operate according to their own diocesan canon law (as long as this is consistent with the provincial constitution), and they are able to leave the province at any time if they so choose.[78]
The ACNA is a conciliar church in which both clergy and laity participate in church governance. Every five years, between 250 and 300 diocesan delegates meet as a representative body called the Provincial Assembly.[79] Each diocese is represented by its bishop, two clergy delegates, and two lay delegates. In addition, a diocese receives one additional clergy delegate and one additional lay delegate for every 1,000 constituents, calculated by average attendance at Sunday church services. Dioceses also send youth representatives between the ages of 16 and 26, and these representatives have full voting rights. The Provincial Assembly must approve all constitutional amendments and new canons before they go into effect. Other duties of the assembly include deliberating on church affairs and making recommendations to the provincial governing bodies on such matters.[80]
The ACNA's governing body is the Provincial Council. The council meets every June and is responsible for enacting policy, approving a budget, and recommending changes to the constitution and canons. Each diocese selects a bishop, a clergy member, and two lay persons to represent it on the council. The council itself may also appoint up to six other persons as members, bringing the total number to around 140 members. Council members serve five-year terms. The Provincial Council is led by an executive committee, which sets the council's agenda and serves as the church's board of directors. The executive committee's 12 members are divided equally between clergy and laity. In addition to meeting three times a year in person, they communicate regularly by conference call.[79][81]
All bishops in active ministry are members of the College of Bishops. The college elects the archbishop, the presiding officer and primate of the church, who convenes the Provincial Assembly, the Provincial Council, and the College of Bishops. The college also has authority to approve diocesan elections of bishops, or in some cases actually elect bishops. There are 50 active bishops sitting in the college. The archbishop has a cabinet composed of leading bishops within the church which functions as a council of advice.[82] The Provincial Tribunal is an ecclesiastical court empowered to rule on constitutional and canonical disputes.
Christ Church Cathedral in Plano, Texas
Local congregations hold their own property and the province disavows any claim on the property of local congregations. Existing property-holding arrangements within the founding member entities are not affected by their relation to the province. The province also disavows any authority to control the member entities' policies regarding the question of the ordination of women as deacons or priests.[citation needed]
The constitution and canons specify that other non-member groups (such as a seminary, monastic order or ministry organization, or a diocese, congregation or other entity) may be considered for association as ministry partners or affiliated ministries. These affiliated groups may have representation in church gatherings as determined by the archbishop and may withdraw from affiliation or have their affiliation ended with or without cause.[83] ACNA affiliated ministries include Anglican Global Mission Partners (a missionary organization), Anglican Relief and Development Fund, and Anglican 1000 (a church planting initiative).[citation needed]
In 2021, Foley Beach designated Christ Church Plano, one of the largest churches in the ACNA to serve as pro-cathedral for the province under Beach's personal oversight as archbishop. Christ Church hosted the investiture of Robert Duncan as the first archbishop and the ACNA province-wide assembly in 2019.[84]
In 2019, the Anglican Church in North America reported 972 congregations with a membership of 127,624 and an average Sunday attendance of 84,310 people.[85][86] The primate of the ACNA, Archbishop Foley Beach, and church staff identified the departure of two dioceses from the Convocation of Anglicans in North America as the primary cause of the decline in membership and attendance.[85] In 2020, the denominational statistics reported 972 congregations, no change from 2019, 126,760 members, and an average Sunday attendance of 83,119 people.[87] In 2022, using statistics from 2021, the ACNA reported 974 congregations, a slight increase, 122,450 members, and an average Sunday attendance of 73,832 from its highest two months; average Sunday attendance overall was 58, 255.[88] The ACNA saw a slight increase from 2022 in membership to 124,999 members and saw an increase in average Sunday attendance to 75,583.[89] In 2023, the province recovered to pre-COVID levels of membership (128,114) and average Sunday attendance (84,794).[1][90]
In 2017, the ACNA reported 1,037 congregations with a membership of 134,593 and an average Sunday attendance of 93,489.[91] The 2017 average Sunday attendance was an increase from statistics reported in 2009, the year the church was founded when the church reported 703 congregations and an average Sunday attendance of 69,167.[92][93] However, in 2018, the average Sunday attendance was 88,048.[94] ACNA had a maximum of 30 dioceses, that was reduced to 28, with the withdrawal of the Missionary Diocese of CANA West and the Anglican Diocese of the Trinity to remain solely as Church of Nigeria and Convocation of Anglicans in North America dioceses, on May 23, 2019. The Missionary Diocese of CANA West rejoined ACNA with the name of Anglican Diocese of All Nations, in 2023. ACNA congregations are now organized into the following 28 dioceses and jurisdictions:[95]
The ACNA's constitution expresses the goal to seek recognition as a province of the Anglican Communion.[13] A total of nine Anglican provinces sent formal delegations to the inaugural assembly.[40] The Anglican Church in North America has not yet requested formal recognition by the Anglican Communion office as a province recognized by the Anglican instruments of communion.[citation needed][contradictory] The office of the Archbishop of Canterbury has said it would possibly take years for the ACNA to gain official recognition from the rest of the Anglican Communion.[31]
In several cases ACNA has become entangled in protracted legal disputes over church property (for example, when the ACNA's Diocese of Fort Worth split from the Episcopal Church), with some of these lawsuits continuing for years.
The Fellowship of Confessing Anglicans primates' council has said that the new church is "fully Anglican" and called for its recognition by existing provinces of the Anglican Communion.[96] Archbishop Robert Duncan was present at the Global South Fourth Encounter that took place in Singapore, in April 2010, where he presided at the Eucharist and met primates and representatives from 20 Anglican provinces. The Global South Encounter final statement declared: "We are grateful that the recently formed Anglican Church in North America (ACNA) is a faithful expression of Anglicanism. We welcomed them as partners in the Gospel and our hope is that all provinces will be in full communion with the clergy and people of the ACNA and the Communion Partners."[97]
In March 2009, the Anglican Church of Nigeria declared itself to be in full communion with the Anglican Church in North America,[98] followed by the House of Bishops of the Anglican Church of Uganda in June 2009 and the Episcopal Church of Sudan in December 2011.[99][100] Inasmuch as these churches report approximately 30,500,000 members,[101][102] and the Anglican Communion reports over 80,000,000 members,[103] the ACNA is in communion with churches comprising somewhat over one-third of the membership of the Anglican Communion.[dubious–discuss][original research?]
On the final day of its 2009 synod, the Anglican Diocese of Sydney passed a resolution welcoming the creation of the ACNA and expressing a desire to be in full communion.[104] The resolution also called for the diocese's standing committee to seek a general synod motion affirming the Anglican Church of Australia to be in full communion with the ACNA. The Anglican Diocese of Sydney declared itself to be in "full communion" with ACNA during its synod on October 13, 2015.[105]
In 2010, the General Synod of the Church of England affirmed "the desire of those who have formed the Anglican Church in North America to remain within the Anglican family" and called upon the archbishops of Canterbury and York to report back to the synod after further study in 2011.[106][107] Published in December 2011, the archbishops' follow up report recommended "an open-ended engagement with ACNA on the part of the Church of England and the Communion" but also stated that a definitive outcome would be unclear for sometime.[108][109]
Archbishop Robert Duncan met following his invitation the Archbishop of Canterbury, Justin Welby, in May 2013, to discuss the recognition of the ACNA ordinations in the near future.[110] Welby announced on January 16, 2014, that Tory Baucum, Rector of Truro Church in Fairfax, Virginia, a parish of the ACNA, had been elected unanimously to serve as one of the Six Preachers of Canterbury Cathedral.[111] Baucum was installed on March 14, 2014, attended by both Justin Welby and Robert Duncan.[112] In October 2014, Welby stated that Tory Baucum had been ordained before ACNA's inception and because of that his Anglican orders were valid, so he was eligible to be elected to that office. He further stated that ACNA was a separate church and not part of the Anglican Communion.[113]
In October 2014, the Diocese of North West Australia passed a motion recognizing the ACNA as a "member church of the Anglican Communion".[114] On October 9, 2014, following the ceremony of investiture of Foley Beach as archbishop and primate of ACNA, an official statement, which recognized Beach as "a fellow Primate of the Anglican Communion", was signed by the seven Anglican archbishops present: Mouneer Anis of Jerusalem and the Middle East, Eliud Wabukala of Kenya, Nicholas Okoh of Nigeria, Stanley Ntagali of Uganda, Onesphore Rwaje of Rwanda, Stephen Than Myint Oo of Myanmar, and Héctor "Tito" Zavala of the Southern Cone of America.[115][116] However, the authority to decide whether ACNA should be admitted to the worldwide Anglican Communion lies with the Anglican Consultative Council, and not with individual member churches or provinces. Member churches and provinces are, however, able to develop bilateral relations, which do not bind the rest of the Anglican Communion.
At a meeting of the Anglican Primates of the Global South (a coalition representing the majority of the world's Anglicans) on October 14–16, 2015, in Cairo, Egypt, ACNA was declared to be an official partner province of the Global South by representatives of twelve churches, with Archbishop Beach being seated as a member of the Global South Primates Council with voice and vote.[117]
Despite the ACNA not being recognized as a province of the Anglican Communion, Welby invited Beach to attend a gathering of primates in the communion as an observer in January 2016.[10][11][118][119] While not permitted to vote, Beach was allowed to attend the first four days of the five-day session.[11][120] The prospect of the ACNA joining the communion was discussed and it was recognized that if the ACNA were to apply for admission to membership in the communion, the consideration of their application would be within the purview of the Anglican Consultative Council.[11][118]
The Archbishops of Canterbury and York, Justin Welby and John Sentamu, recognized ACNA's religious orders under the Overseas and Other Clergy (Ministry and Ordination) Measure 1967, as it was announced on 10 February 2017.[121][122]
After a meeting between Archbishop Foley Beach of ACNA and the Moderator/Primate of the Church of Bangladesh, Paul Sarker, on May 13–15, 2017, at Holy Cross Anglican Cathedral in Loganville, Georgia, they signed a statement affirming and celebrating the communion between both provinces thereby causing ACNA to enter into full communion with the Church of Bangladesh.[123][124][125]
In February 2016, Archbishop Foley Beach signed an instrument declaring ACNA to be in full communion with the Free Church of England, a reformed and Protestant Anglican church. Archbishop Beach's declaration was ratified by the Provincial Council of the ACNA in June 2016. The Reformed Episcopal Church, a founding member of the denomination, was already in that status with the FCE since 1927. Foley Beach and Ray Sutton, Presiding Bishop of REC, participated at the celebrations of the 90th anniversary of the communion between FCE and REC, which took place at Wallasey, England, on June 10, 2017.[126]
The ACNA was represented at GAFCON III, held in Jerusalem, from June 17–22, 2018, by a large delegation from the United States and Canada.[132] At the final of the conference, it was announced that Archbishop Foley Beach will take office as Chairman of the GAFCON's Primates Council in early 2019.[133] After the end of GAFCON III, ACNA held the meeting of their Provincial Council in Jerusalem, for the first time outside North America.[134]
In 2021, the ACNA College of Bishops released a pastoral statement rejecting the use of the phrase "gay Christian," instead recommending the phrase "same-sex attraction," and that restated the church's belief that sex is reserved for marriage between one man and one woman while acknowledging that celibate "same-sex attracted" people can be members of the denomination.[137] This statement divided the ACNA as well as GAFCON, the body of Anglican churches with which the ACNA is affiliated. Within the ACNA, Bishop Todd Hunter of the Diocese of Churches for the Sake of Others (C4SO) released his own pastoral statement in which he used both phrases "gay Christian" and "same-sex attracted," criticizing and departing from the College of Bishops' guidance, and in which he affirmed the membership of those who identify as "gay Christian" pursuing celibacy or "mixed orientation" marriages.[138] Conversely, Archbishop Henry Ndukuba, the Primate of the Church of Nigeria, criticized and rejected the ACNA College of Bishops' pastoral guidance as being too open to homosexuality; Archbishop Ndukuba called on the ACNA to join the Church of Nigeria's "total rejection of homosexuality".[139][140] These actions received response from the Archbishop of Canterbury, Justin Welby, who released a statement that said people are able to be members of the Anglican Communion "regardless of sexual orientation" and without mention of celibacy.[137][141][142]
Archbishops Foley Beach, of the ACNA, and Henry Ndukuba, of the Church of Nigeria, signed a Joint Statement, on 30 March 2021, reaffirming both churches' common stance on human sexuality, as defined by the Lambeth 1998 resolution 1.10, and by the Jerusalem Declaration of 2008, of the Global Anglican Future Conference.[143]
Other churches
At the ACNA's inaugural assembly in June 2009, Metropolitan Jonah of the Orthodox Church in America, who was raised Episcopalian, while recognizing theological differences, said that he was "seeking an ecumenical restoration" between Orthodox and Anglicans in the United States.[144] An agreement was announced between Saint Vladimir's Orthodox Theological Seminary and Nashotah House, an Anglo-Catholic seminary, to guide ecumenical relationships and "new dialogue" between the two churches.[144] Archbishop Foley Beach met Metropolitan Hilarion Alfeyev, Chairman of the Department of External Relations of the Russian Orthodox Church, at an ecumenical meeting that took place at St. Vladimir's Orthodox Theological Seminary in Yonkers, New York, on November 8, 2014. The main purpose of the meeting was the prosecution of the Anglican and Orthodox dialogue in the United States and other parts of the world.[citation needed] Metropolitan Tikhon of the Orthodox Church in America was also present and invited Archbishop Foley Beach to the Orthodox All-American Council, which took place in Atlanta, Georgia, in July 2015.[145]
At the invitation of Patriarch Kirill, Archbishop Beach led a nine-member ACNA delegation to Moscow, Russia, to participate in formal ecumenical meetings with the Russian Orthodox Church. The delegation met Metropolitan Hilarion and was officially received by Patriarch Kirill on August 23, 2015. Both churches expressed their desire to develop and deepen the ecumenical relationships between Orthodox and faithful Anglicans through the world. Archbishop Beach delivered a letter of greeting from Archbishop Eliud Wabukala, Archbishop of Kenya and Chairman of the GAFCON.[146] The ACNA is about to start ecumenical relationships with Patriarch Bartholomew I of Constantinople, due to the mediation of Greek Orthodox Bishop Kyrillos Katerelos.[147]
The ACNA representatives had a meeting with Pope Tawadros II of the Coptic Orthodox Church of Egypt, during his visit to the United States, on October 23, 2015, during which he was presented with a letter of Bishop Todd Hunter, welcoming him and celebrating the recent ecumenical dialogue held between Anglican and Coptic Orthodox churches.[149] Pope Tawadros II met Archbishop Foley Beach and Bishop Charlie Masters, of ACNA, during his meeting with several Global South representatives, in Cairo, in November 2015.[150]
The ACNA established dialogue with several Lutheran groups. In March 2010, the Lutheran Church – Missouri Synod announced that it and the ACNA would hold discussions to "explore dialogue".[151] The ACNA has approved a request from the North American Lutheran Church to share clergy where there are vacancies. In addition, there is a Lutheran group which has requested to be admitted into the ACNA as a diocese.[152]
A "Marriage Summit", was held in Dallas, Texas, May 3–5, 2013, with representatives of ACNA and three Lutheran denominations, the Lutheran Church-Missouri Synod, the Lutheran Church-Canada and the North American Lutheran Church. It resulted in an official joint document, "An Affirmation of Marriage", approved by the heads of all the four church bodies and described as "a strong example of biblical ecumenicism at work", defining the divine nature of "marriage to be the life-long union of one man and one woman".[153]
The ACNA has established friendly ecumenical relationships with the Roman Catholic Church. The Catholic Church was represented by Bishop Kevin Vann at their inaugural Provincial Assembly, in Bedford, Texas, on June 22, 2009. In October 2009, ACNA's leadership reacted to the Roman Catholic Church's proposed creation of personal ordinariates for disaffected traditionalist Anglicans by stating that although they believe that this provision will not be utilized by the great majority of its laity and clergy, they will happily bless those who are drawn to participate in this proposal.[158] The ACNA expressed its support for the Catholic Church's opposition to the 2012 US Health and Human Services' contraceptive mandate, with Archbishop Robert Duncan being one of the signatories of the statement of the Christian Associates of Southwest Pennsylvania, representing 26 Christian denominations, on April 13, 2012.[159] Archbishop Duncan and Bishop Ray Sutton were also invited to the weekly private audience by Pope Benedict XVI, which took place in Rome, on November 28, 2012, whom they meet and greet afterwards on behalf of the ACNA and the Fellowship of Confessing Anglicans.[160] The ACNA Provincial Assembly, which reunited more than 900 participants, and their College of Bishops conclave, which elected Foley Beach as the second Archbishop of the province, took place at the Roman Catholic Benedictine St. Vincent Archabbey Basilica, in Latrobe, Pennsylvania, on June 19–21, 2014, due to the kind permission of Archabbot Douglas Robert Nowicki, a personal friend of Archbishop Duncan.[161][self-published source][unreliable source] Archbishop Wilton Daniel Gregory of the Roman Catholic Archdiocese of Atlanta offered Foley Beach an African-made crozier, which he used at his investiture ceremony, that took place at the Church of the Apostles, in Atlanta, Georgia, at October 9, 2014. Former Archbishop Gregory Venables of the Anglican Church of the Southern Cone of America read at the ceremony a message by his personal friend Pope Francis, who sent Archbishop Foley Beach his "personal greetings and congratulations as he leads his church in the very important job of revival" and asked Archbishop Venables to embrace him on his behalf.[162][163][self-published source][unreliable source]
In January 2020, the ACNA endorsed a concordat with the Philippine Independent Catholic Church (formally known as the "International Conference of Philippine Independent Catholic Churches of Jesus Christ" since 2019), a breakaway faction from the Philippine Independent Church, in a meeting held in Melbourne, Florida, which was meant to be presented for approval by the Provincial Council in June that year.[135] Later in the same year, the endorsement was approved and both churches signed a concordat of understanding.[165]
Interfaith
In August 2010, the executive committee approved the creation of a task force on "Islam and interfaith engagement". Regarding the task force, Julian Dobbs, a member of the ACNA College of Bishops and Missionary Bishop of the Convocation of Anglicans in North America, stated, "we need to undertake a prayerful, sensitive and honest approach to the issues involved".[166]
In its 2011 annual report, the ACNA said it was forming partnerships with Messianic Jewish groups to proselytize.[152]
Archbishop Foley Beach and Bishop Charlie Masters, of ACNA, met the Grand Imam of Al-Azhar, Ahmed el-Tayeb, when he welcomed a delegation of several Global South representatives during their visit to Egypt in November 2015. Ahmed el-Tayeb expressed the "importance of the partnership and collegiality between religious leaders for the common good of humanity" and his solidarity with the Anglican realignment. He also stated that Christians and Muslims should be united in their opposition to the pressure for the acceptance of same-sex marriage and homosexual practice, especially in the western world.[167][self-published source][unreliable source]
He visited Pakistan in November 2019, at invitation of the Kul Masalak Ulama Board Leadership, where he attended an interfaith gathering with Muslim scholars, in Lahore, on 19 November 2019.[168]
In the wake of the terrorist attack to the Tree of Life Synagogue, in Pittsburgh, on October 27, 2018, Archbishop Beach expressed his full solidarity with the Jewish communities of the United States and endorsed the "ShowUpForShabbat" initiative by which ACNA parish members were to attend local synagogues for the Shabbat.[169]
The Church of Nigeria is the Anglican church in Nigeria. It is the second-largest province in the Anglican Communion, as measured by baptised membership, after the Church of England. In 2016 it stated that its membership was “over 18 million", out of a total Nigerian population of 190 million. It is "effectively the largest province in the Communion." As measured by active membership, the Church of Nigeria has nearly 2 million active baptised members. According to a study published by Cambridge University Press in the Journal of Anglican Studies, there are between 4.94 and 11.74 million Anglicans in Nigeria. The Church of Nigeria is the largest Anglican province on the continent of Africa, accounting for 41.7% of Anglicans in Sub-Saharan Africa, and is "probably the first [largest within the Anglican Communion] in terms of active members."
The Church of the Province of West Africa is a province of the Anglican Communion, covering 17 dioceses in eight countries of West Africa, specifically in Cameroon, Cape Verde, Gambia, Ghana, Guinea, Liberia, Senegal and Sierra Leone. Ghana is the country with most dioceses, now numbering 11.
The Church of Bangladesh is a united Protestant church formed by the union of various Protestant churches in Bangladesh, principally the Anglican and Presbyterian denominations. The Church of Bangladesh is a member of the Anglican Communion and the World Communion of Reformed Churches.
Robert William Duncan is an American Anglican bishop. He was the first primate and archbishop of the Anglican Church in North America (ACNA) from June 2009 to June 2014. In 1997, he was elected bishop of the Episcopal Diocese of Pittsburgh. In 2008, a majority of the diocesan convention voted to leave the diocese and the Episcopal Church and, in October 2009, named their new church the Anglican Diocese of Pittsburgh. Duncan served as bishop for the new Anglican diocese until 10 September 2016 upon the installation of his successor, Jim Hobby.
The Province of the Episcopal Church of South Sudan, formerly known as the Episcopal Church of Sudan, is a province of the Anglican Communion located in South Sudan. The province consists of eight Internal Provinces and 61 dioceses. The current archbishop and primate is Justin Badi Arama. It received the current naming after the inception of the Province of the Episcopal Church of Sudan, on 30 July 2017.
The Anglican Church of Kenya (ACK) is a province of the Anglican Communion, and it is composed by 41 dioceses. The current Leader and Archbishop of Kenya is Jackson Ole Sapit. The Anglican Church of Kenya claims 5 million total members. According to a study published in the Journal of Anglican Studies and by Cambridge University Press, the ACK claims 5 million adherents, with no official definition of membership, with nearly 2 million officially affiliated members, and 310,000 active baptised members. The church became part of the Province of East Africa in 1960, but Kenya and Tanzania were divided into separate provinces in 1970.
The Church of Nigeria North American Mission (CONNAM) is a missionary body of the Church of Nigeria (CON). It has been in a ministry partnership with the Anglican Church in North America but no longer affiliated with it beyond mutual membership in GAFCON. Founded in 2005 as the Convocation of Anglicans in North America, it was composed primarily of churches that have disaffiliated from the Episcopal Church in the United States of America (ECUSA). CANA was initially a missionary initiative of the Anglican Church of Nigeria for Nigerians living in the United States. It joined several other church bodies in the formation of the Anglican Church in North America in 2009. In 2019, the dual jurisdiction arrangement with the ACNA came to an end, and CANA was reformed as CONNAM, with a special focus on serving Nigerian-American Anglican churches in North America.
The Anglican realignment is a movement among some Anglicans to align themselves under new or alternative oversight within or outside the Anglican Communion. This movement is primarily active in parts of the Episcopal Church in the United States and the Anglican Church of Canada. Two of the major events that contributed to the movement were the 2002 decision of the Diocese of New Westminster in Canada to authorise a rite of blessing for same-sex unions, and the nomination of two openly gay priests in 2003 to become bishops. Jeffrey John, an openly gay priest with a long-time partner, was appointed to be the next Bishop of Reading in the Church of England and the General Convention of the Episcopal Church ratified the election of Gene Robinson, an openly gay non-celibate man, as Bishop of New Hampshire. Jeffrey John ultimately declined the appointment due to pressure.
The Global South Fellowship of Anglican Churches (GSFA), formerly known as Global South (Anglican), is a communion of 25 Anglican churches, of which 22 are provinces of the Anglican Communion, plus the Anglican Church in North America and the Anglican Church in Brazil. The Anglican Diocese of Sydney is also officially listed as a member.
The Province of the Anglican Church of Burundi is a province of the Anglican Communion, located in East Africa between Tanzania, Rwanda, Kenya, and the Congo. The Archbishop and Primate of Burundi is Sixbert Macumi.
The Anglican Church of Rwanda is a province of the Anglican Communion, covering 13 dioceses in Rwanda. The primate of the province is Laurent Mbanda, consecrated on 10 June 2018.
The Province of the Anglican Church of the Congo is a province of the Anglican Communion, stretching over the Democratic Republic of the Congo and the Republic of the Congo.
The Global Anglican Future Conference (GAFCON) is a series of conferences of conservative Anglican bishops and leaders, the first of which was held in Jerusalem from 22 to 29 June 2008 to address the growing controversy of the divisions in the Anglican Communion, the rise of secularism, as well as concerns with HIV/AIDS and poverty. As a result of the conference, the Jerusalem Declaration was issued and the Global Fellowship of Confessing Anglicans was created. The conference participants also called for the creation of the Anglican Church in North America as an alternative to both the Episcopal Church in the United States and the Anglican Church of Canada, and declared that recognition by the Archbishop of Canterbury is not necessary to Anglican identity.
The Global Fellowship of Confessing Anglicans is a communion of conservative Anglican churches that formed in 2008 in response to ongoing theological disputes in the worldwide Anglican Communion. Conservative Anglicans met in 2008 at the Global Anglican Future Conference, creating the Jerusalem Declaration and establishing the Fellowship of Confessing Anglicans (FCA), which was rebranded as GAFCON in 2017.
Foley Thomas Beach is an American Anglican bishop. He was the second primate and archbishop of the Anglican Church in North America, a church associated with the Anglican realignment movement, and is the first diocesan bishop of the Anglican Diocese of the South. Beach was elected as the church's primate on June 21, 2014. His enthronement took place on October 9, 2014. During his primacy, he served as chairman of the Global Fellowship of Confessing Anglicans Primates Council and led the ACNA through a period that included the COVID-19 pandemic.
Andrew John Lines is a British Anglican bishop. Since June 2017, he has been the Missionary Bishop to Europe of the Anglican Church in North America (ACNA), a province outside the Anglican Communion. In 2020, he became the first presiding bishop of the Anglican Network in Europe, a "proto-province" recognized by the Global Fellowship of Confessing Anglicans. Since 2000, he has been Mission Director and CEO of Crosslinks. He is also the chairman of the executive committee of the Anglican Mission in England (AMiE), the missionary arm of GAFCON in England. In June 2017, it was announced that he would be made a bishop for ACNA and GAFCON; he was consecrated on 30 June 2017.
The Province of the Episcopal Church of Sudan is a province of the Anglican Communion, comprising the Sudan. It is the 39th Anglican province, created in a ceremony that took place in All Saints Cathedral, Khartoum, on 30 July 2017. The first archbishop and primate is Ezekiel Kondo.
The Anglican Church of Chile is the ecclesiastical province of the Anglican Communion that covers four dioceses in Chile. Formed in 2018, the province is the 40th in the Anglican Communion. The province consists of four dioceses. Its primate and metropolitan is the Archbishop of Chile, Héctor Zavala.
The Anglican Network in Europe (ANiE) is a Christian denomination in the Anglican tradition with churches in Europe. Formed as part of the worldwide Anglican realignment, it is a member jurisdiction of the Global Fellowship of Confessing Anglicans (GAFCON) and is under the primatial oversight of the chairman of the GAFCON Primates Council. ANiE runs in parallel with the Free Church of England (RECUK). GAFCON recognizes ANiE as a "proto-province" operating separately from the Church of England, the Scottish Episcopal Church, the Church in Wales and other Anglican Communion jurisdictions in Great Britain and the European continent. ANiE is the body hierarchically above the preexisting Anglican Mission in England; the former is the equivalent of a province whilst the latter is a convocation, the equivalent of a diocese.
↑ Brittain 2015, pp.185–186: "On 3 October 2014, Archbishop [Justin] Welby was asked during an interview with the Irish Times Gazette to comment on the present relationship between the Anglican Church in North America (ACNA) and the Anglican Communion. He replied, 'Well, the ACNA is a separate church; it is not part of the Anglican Communion'. The interviewer, Canon Ian Ellis, then followed up by asking, 'Can it be in the Anglican Communion, or is that something for the future?' The Archbishop answered, 'Well, it's clearly for the future, because it's not part of the Communion.'"
↑ "News Release"(PDF). Christian Associates of Southwest Pennsylvania. 13 April 2012. Archived from the original(PDF) on 5 February 2015. Retrieved 19 February 2015.
Anglican Church in North America (2009). Constitution and Canons(PDF). Anglican Church in North America. Archived from the original(PDF) on January 3, 2011. Retrieved August 11, 2018.
—— (2014). Constitution and Canons(PDF). Anglican Church in North America. Archived from the original(PDF) on December 25, 2016. Retrieved October 17, 2016.
Brittain, Christopher Craig (2015). A Plague on Both Their Houses: Conservative vs. Liberal Christians and the Divorce of the Episcopal Church USA. London: T&T Clark. ISBN978-0-5676-5845-6.
Percy, Martyn (2017). The Future Shapes of Anglicanism: Currents, Contours, Charts. Abingdon, England: Routledge. ISBN978-1-317-18211-5.
Prichard, Robert W. (2009). "Courts, Covenants, and Canon Law: A Review of Legal and Canonical Issues Facing the General Convention". Anglican and Episcopal History. 78 (1): 9–29. ISSN0896-8039. JSTOR42615483.
Thompson, Mark D. (2013). "The Global Anglican Future Conference (GAFCON)". In Markham, Ian S.; Hawkins, J. Barney IV; Terry, Justyn; Steffensen, Leslie Nuñez (eds.). The Wiley-Blackwell Companion to the Anglican Communion. Somerset, New Jersey: John Wiley & Sons. pp.739–749. doi:10.1002/9781118320815.ch65. ISBN978-0-470-65634-1.
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Church of Our Lord, Victoria, British Columbia (Anglican Diocese of Canada)
Church of the Resurrection, Washington, D.C. (Diocese of Christ Our Hope)
St. Peter's Cathedral, Tallahassee, Florida (Gulf Atlantic Diocese)
Holy Cross Cathedral, Loganville, Georgia (Diocese of the South)
St. John's Parish, Quincy, Illinois (Diocese of Quincy)
Church of the Resurrection, Wheaton, Illinois (Upper Midwest Diocese)
Christ Church, Accokeek, Maryland (Diocese of the Mid-Atlantic)
Mariners' Church, Detroit, Michigan (REC Diocese of Mid-America)
Holy Trinity Church, Raleigh, North Carolina (Diocese of the Carolinas)
St. Peter and St. Paul Anglican Church, Ottawa, Ontario (Anglican Diocese of Canada)
Church of the Ascension, Pittsburgh, Pennsylvania (Diocese of Pittsburgh)
St. Michael's Church, Charleston, South Carolina (Diocese of South Carolina)
St. Philip's Church, Charleston, South Carolina (Diocese of South Carolina)
St. Vincent's Cathedral, Bedford, Texas (Diocese of Fort Worth)
Cathedral Church of the Holy Communion, Dallas, Texas (REC Diocese of Mid-America)
Church of St. Clement, El Paso, Texas (Diocese of the Southwest)
Truro Church, Fairfax, Virginia (Diocese of the Mid-Atlantic)
The Falls Church Anglican, West Falls Church, Virginia (Diocese of the Mid-Atlantic)
