Vicky Gene Robinson[lower-alpha 1][1] (born May 29, 1947) is a retired bishop of the Episcopal Diocese of New Hampshire.[2][3] Robinson was elected bishop coadjutor in 2003 and succeeded as bishop diocesan in March 2004. Before becoming bishop, he served as Canon to the Ordinary for the Diocese of New Hampshire.
Robinson is widely known for being the first openly gay priest to be consecrated a bishop in a major Christian denomination believing in the historic episcopate, a matter of significant controversy.[lower-alpha 2] After his election, many theologically traditional Episcopalians in the United States abandoned the Episcopal Church, formed the Anglican Church in North America (ACNA) and aligned themselves with bishops outside the Episcopal Church in the United States, a process called the Anglican realignment. His story has appeared in print and film.
In 2010, Robinson announced his intention to retire in 2013 at 65.[4] His successor is A. Robert Hirschfeld.[5]
Early life
Robinson's parents were poor tenant farmers who worked in the tobacco fields as sharecroppers. The family used an outhouse, drew water from a cistern, and did laundry in a cast-iron tub over an open flame. Their house did not have running water until Robinson was ten years old.[2] When Robinson was born, he was so seriously ill that the doctor was certain he would not survive. He was temporarily paralyzed from birth and his head was misshapen. So likely was Robinson's death that the physician asked Robinson's father Charles for a name for the baby's birth and death certificates.[clarification needed][6] Robinson's parents were young (his mother Imogene was twenty) and they were hoping for a girl.[2] They named the baby "Vicky Gene Robinson" for Charles' father Victor and the baby's mother Imogene.[2][7] For a long time, Robinson's parents believed the boy would die soon. Much later in life, Robinson's father would tell him he couldn't take any joy in the boy's development because he always thought each step was going to be the last thing.[2] Robinson's parents were members of a small Disciples of Christ congregation. Robinson describes his childhood as very religious.[2] Robinson had perfect Sunday School attendance for thirteen years.[2]
Education and marriage
Robinson chose the University of the South in Sewanee, Tennessee, in 1965 because they offered him a full scholarship.[2] Robinson intended to study towards a medical degree but decided to major in American studies. During his college days, Robinson began to seriously consider the ordained ministry and said it almost immediately felt right.[2] During high school and then college, Robinson had been exploring philosophical and theological questions and has said, "The Episcopal Church got a hold on me." He graduated from Sewanee cum laude[1] with a Bachelor of Arts degree in American studies in 1969 and attended seminary that fall.[2] Robinson studied for a Master of Divinity degree from the Episcopal General Theological Seminary in New York City.
While doing an intern year as a chaplain at the University of Vermont, he began dating his future wife, Isabella "Boo" Martin. Robinson says that about "a month into their relationship, [he] explained his background and his fears about his sexuality." They continued dating and, as Robinson puts it, "about a month before the marriage, [he] became frightened that ... this thing would raise its ugly head some day, and cause her and me great pain." Robinson and Martin discussed it and decided to go ahead with the marriage in 1972.[2]
Early career and children
Robinson received his degree in 1973 and was ordained a deacon in June 1973 at the cathedral of the diocese of Newark, New Jersey. He served as curate at Christ Church in Ridgewood, New Jersey, and was ordained a priest six months later. He and his wife remained at the Ridgewood parish for two years until June 1975. They then moved to New Hampshire, where Boo had grown up. Their goal was to start a business and ministry: in the winter it was called "The Sign of the Dove Retreat Center" and in the summer it became "Pony Farm". Boo still runs "Pony Farm" as a horse camp for children.[2]
In 1977, Robinson began working with a committee in the Diocese of New Hampshire to study human sexuality and co-authored a small manual on the subject.[2] Robinson and Boo's first daughter, Jamee, was born in 1977, followed by a second daughter, Ella, in 1981.[2] Robinson treasures his marriage stating, "[T]hat is inextricably tied up with having children. And since I cannot imagine my life without Jamee and Ella, it's just a completely irrelevant question for me. And I don't regret having been married to Boo, either, even if there had not been children. It's just a part of my journey, and why would I possibly regret that?"[2]
Coming out and career
Robinson came out to his and Boo's friends in 1986[8] and he sold his share in the business to Boo. They remained friends.[2]
In November 1987, Robinson met his partner, Mark Andrew, while on vacation in St. Croix. Andrew worked in Washington, D.C., at the national office of the Peace Corps. On July2, 1988, Robinson and Andrew moved into a new house in Weare, New Hampshire[9] and had it blessed by Bishop Douglas Theuner, an event which they considered to be the formal recognition of their life together.[2] The couple were legally joined in June2008 in a private civil union ceremony in St Paul's Church, Concord.[10][11] Earlier, Robinson had said, "I always wanted to be a June bride."[12][13] Robinson and Andrew divorced in 2014.[14]
Robinson became Canon to the Ordinary in 1988, the executive assistant to the then bishop of New Hampshire, Douglas Theuner. Robinson remained in this job for the next seventeen years until he was elected bishop.[2]
Robinson and his daughters are very close. Ella helped her father with public relations at the General Convention in 2003. Just a week before, his daughter Jamee had given birth to his first granddaughter.[2][3][15]
Robinson was elected bishop by the New Hampshire diocese on June 7, 2003, at St. Paul's Church in Concord. Thirty-nine clergy votes and 83 lay votes were the threshold necessary to elect a bishop in the Diocese of New Hampshire at that time. The clergy cast 58 votes for Robinson, and the laity voted 96 for Robinson on the second ballot.[2] The Episcopal Church requires in its Canon 16 that the election procedure and the candidate who is elected be subjected to review and must be consented to by the national church. No objections were raised to the procedure of the election. If diocesan election occurred within 120 days (3 months) of a General Convention, canon law requires consent by the House of Deputies and then the House of Bishops at the General Convention itself.[2] Consent to the election of Robinson was given in August at the 2003 General Convention. The General Convention of 2003 became the center for debate over Robinson's election, as conservatives and liberals within the Church argued over whether Robinson should be allowed to become bishop. Some conservative factions threatened a schism within both the Episcopal Church and the Anglican Communion should Robinson be elected. Before the House of Deputies can vote on a resolution, a legislative committee must examine the piece of legislation first. The Committee on the Consecration of Bishops held a two-hour hearing on Robinson's election and supporters and opponents were allowed to speak. One of the speakers was Robinson's daughter, Ella, who read a letter from his ex-wife Boo in strong support of Robinson. The House of Deputies, which consists of laypersons and priests, voted in the affirmative: the laity voted 63 in favor, 32 opposed, and 13 divided; the clergy voted 65 in favor, 31 opposed, and 12 divided.[2]
Bishop Robinson in 2005
Robinson won the first two of three votes required for his election to be ratified, but allegations suddenly arose in August 2003 that Robinson had inappropriately touched a male parishioner and had connections with OutRight.org, which at the time carried a link to AllThingsBi.com, a resource site for bisexual people that included links to pornography sites. The final vote was postponed to address these last-minute charges. David W. Virtue, a critic of gay ordination, brought up the pornography allegation, claiming that: "Gene Robinson's website is linked by one click to 5,000 pornographic websites."[16] When no such link was found on the Diocese of New Hampshire web page profiling the bishop-elect, Virtue stated that the link was on the website of an organization Robinson supported. Robinson was already known to be associated with Outright, a secular organization for the support of young LGBT people. Fred Barnes, a Fox News commentator, repeated the allegations on the website of The Weekly Standard.[17] On the day the allegations arose, the website issued a press release[18] stating that it had removed the offending link, that it had been unaware of the pornographic links on allthingsbi.com, and that Robinson had no involvement with that particular chapter of Outright.
The male parishioner of Manchester, Vermont (in a diocese neighboring Robinson's) who had alleged the "touching" was then reported to have said, during the investigating committee's telephone call with him, that the acts in question were two separate occasions of what felt to him like intentionally seductive arm-squeezing and back-stroking, although in a public setting. The man acknowledged that others might have regarded the two incidents as "natural", yet the incidents were disturbing to him nonetheless.[2] The investigating committee's report also stated that the man regretted having used the word "harassment" in his e-mail, and that the man declined an invitation to bring formal charges.[2] After a two-day investigation, neither allegation proved of merit.[2] The House of Bishops voted for Robinson in the affirmative, with 62 in favor, 43 opposed, and 2 abstaining.[2]
The election in New Hampshire, like all elections of bishops in the Episcopal Church, was done by a synodical election process, unlike many other parts of the Anglican Communion where bishops are appointed.[2] This detail would be misunderstood when the international commentary following Robinson's election suggested he should voluntarily step down or be asked to do so.[2] The Jeffrey John case in the Church of England is the best example to contrast the election of bishops with the appointment of bishops.[2] Jeffrey John is an openly gay priest living in a long-standing celibate relationship (he self-identifies as celibate) and was appointed as a bishop.[2] One person alone, Richard Harries, then Bishop of Oxford, had the authority to appoint the Bishop of Reading (an area bishop in Oxford diocese),[2] though new bishops are customarily consecrated by the archbishop. Rowan Williams, then Archbishop of Canterbury, however, allegedly persuaded Harries to not proceed with the appointment.[2] This precedent would be used by the wider Anglican Communion to pressure Robinson.[2] Robinson said that "there was not a single bishop involved in the choosing of me to be Bishop of New Hampshire."[2]
The Elections and Transitions Committee arranged for the Whittemore Center to be used for the consecration, a large hockey rink on the campus of the University of New Hampshire in Durham. The numbers expected were about 3,000 people, 300 press, a 200-strong choir, and 48 bishops. The security was strong: just as Barbara Harris had to wear a bullet-proof vest at her consecration,[19] Robinson was showing his bullet-proof vest to Harris herself. Robinson's parents, sister, daughter and their families and his ex-wife Boo were all at the consecration. Robinson was consecrated on November 2, 2003, in the presence of Frank Griswold, Presiding Bishop, and six co-consecrating bishops: 48 bishops in all.[2]
Robinson's election and consecration prompted a group of 19 bishops, led by Robert Duncan, Bishop of the Diocese of Pittsburgh, to make a statement warning the church of a possible schism between the Episcopal Church and the Anglican Communion. Rowan Williams, Archbishop of Canterbury, stated that "[it] will inevitably have a significant impact on the Anglican Communion throughout the world and it is too early to say what the result of that will be." He added: "[I]t is my hope that the church in America and the rest of the Anglican Communion will have the opportunity to consider this development before significant and irrevocable decisions are made in response."[20]Desmond Tutu, Archbishop emeritus of Cape Town, stated that he did not see what "all the fuss" was about, saying the election would not roil the Church of the Province of Southern Africa. Other senior bishops of the church, like Peter Akinola, Archbishop of the Church of Nigeria and head of the Global South, have made Robinson a figurehead in their dispute with the Episcopal Church.[citation needed] Some disaffected Episcopalians have disaffiliated from the Episcopal Church and formed the Convocation of Anglicans in North America with the support of the Nigerian church.
Episcopate
Bishop Robinson in 2006, during the 75th General Convention of the Episcopal Church
Reports from Britain describe how Robinson has received death threats, had to wear bulletproof vests, and needed protection since his election and consecration.[21][22][23]
In February 2006, Robinson was treated at an inpatient rehabilitation facility to deal with his "increasing dependence on alcohol".[2] Diocesan officials were surprised by the news and asserted that they did not notice his alcoholism affect his ministry in any way. The Episcopal Church, through its General Convention, has long recognized alcoholism as a treatable human disease, not a failure of character or will. The members of the Standing Committee issued a statement fully supporting Robinson.[24] He returned to work in March 2006.[25]
He has opposed the Roman Catholic ban on homosexual seminarians, stating: "I find it so vile that they think they are going to end the child abuse scandal by throwing out homosexuals from seminaries."[27]
Due to the controversy surrounding his consecration, Bishop Robinson was not invited to the 2008 Lambeth Conferences by the Archbishop of Canterbury, Rowan Williams.[28] A group of conservative bishops (including Akinola and Duncan) who opposed Robinson's consecration gathered in Jerusalem one month prior to Lambeth 2008, at the Global Anglican Future Conference, an event which is perceived by some as schismatic.[29][30]
Robinson did however visit the United Kingdom privately in July 2008, during which he participated in a film screening and question and answer session with Sir Ian McKellen at the Royal Festival Hall, and was invited to preach at St Mary's Putney, events which attracted much media attention. The sermon was interrupted by a heckler who was then escorted out of the service. Robinson asked the rest of the congregation, most of whom greeted the interruption with slow-clapping, to "pray for that man", before completing his sermon.[31][32][33][34] The Primate of the Episcopal Church of the Sudan, Archbishop Daniel Deng Bul, on July 22 at a public press conference during the 2008 Lambeth Conference called for Robinson to resign, and for all those who had participated in his consecration to confess their sin to the conference.[35]
In 2009 Robinson was selected to deliver the invocation at the kickoff event of President Barack Obama's inaugural weekend. Despite his extended involvement with Obama during the campaign, his selection was widely discussed as an effort to counterbalance the role of the choice of evangelical pastor Rick Warren. Media outlets noted that Warren had compared the legitimization of same-sex marriage to the legalization of "incest, polygamy or 'an older guy marrying a child'".[36][37][38][39][40] Warren also supported California Proposition 8, which banned same-sex marriage in the state.[41][42] However, Warren took a conciliatory tone towards Obama: "I applaud his desire to be the president of every citizen."[43] The kickoff event was held at the Lincoln Memorial two days before Obama's swearing-in.[44] It asked "the God of our many understandings" for seven blessings, and to help Obama, as president, in seven ways. Neither HBO's exclusive live broadcast, nor the Presidential Inauguration Committee's blog of the event included the invocation, but the prepared text was posted in full on the website of the Episcopal Diocese of New Hampshire, and video shot informally by attendees was posted on YouTube. National Public Radio, which relied on the HBO feed that omitted it, broadcast a recording the following day with an interview of Robinson about its limited exposure; in that venue, Robinson described it as conforming to the four-fold Franciscan prayer model. According to the Washington Blade, it was the Presidential Inaugural Committee that made the decision for the prayer to be a part of the pre-show and not the show, itself, with a spokesman from that committee maintaining the prayer was dropped through an unspecified "error." Some gay activists maintain that this was a slight on the part of the Obama administration.[45]
In April 2009, Robinson made the Out magazine Third Annual Power 50 list of the most influential gay men and women in the US, landing at number 7.[46] In August 2009, Gene Robinson was a key speaker at the 2009 Greenbelt Festival, held at Cheltenham Racecourse, Gloucestershire, England. Here he delivered three talks, each garnering an attendance in the thousands, based not only on his views of Christianity and homosexuality, but also on human sexuality in general and the rights of LGBT members of society. The three talks were entitled "Homosexuality: What the Bible says & why it matters", "Keeping your cool in the eye of the storm" and "Sexuality and spirituality: keeping them together".[47] As well as these three talks, Gene Robinson made a big impact on some gay and lesbian festival-goers by leading them collectively in prayer on the second night of the festival as part of a small group.
In 2012, Macky Alston premiered a documentary about Robinson, Love Free or Die: How the Bishop of New Hampshire is Changing the World, it was screened at Sundance Film Festival.[48][49]
Since retirement
After resigning as bishop of New Hampshire in 2013, Robinson moved to Washington, D.C. to join the Center for American Progress as a senior fellow and serve as bishop-in-residence at St. Thomas' Parish.[50] In 2014, Robinson and his husband, Mark Andrew, divorced.[51]
From 2017 to 2021, Robinson served as Vice President and Senior Pastor of the Chautauqua Institution, a center for arts, education, recreation and religion in upstate New York.[52][53]
↑ Robinson states his birth name as Vicky Gene Robinson from his grandfather Victor and his mother Imogene; as a baby he was not expected to survive and his parents were expecting a girl. Various sources also reported "Vicki" and "Imogene". Robinson and most reliable sources use V. Gene Robinson.
The Church of Nigeria is the Anglican church in Nigeria. It is the second-largest province in the Anglican Communion, as measured by baptised membership, after the Church of England. In 2016 it stated that its membership was “over 18 million", out of a total Nigerian population of 190 million. It is "effectively the largest province in the Communion." As measured by active membership, the Church of Nigeria has nearly 2 million active baptised members. According to a study published by Cambridge University Press in the Journal of Anglican Studies, there are between 4.94 and 11.74 million Anglicans in Nigeria. The Church of Nigeria is the largest Anglican province on the continent of Africa, accounting for 41.7% of Anglicans in Sub-Saharan Africa, and is "probably the first [largest within the Anglican Communion] in terms of active members."
Since the 1990s, the Anglican Communion has struggled with controversy regarding homosexuality in the church. In 1998, the 13th Lambeth Conference of Anglican bishops passed a resolution "rejecting homosexual practice as incompatible with Scripture". However, this is not legally binding. "Like all Lambeth Conference resolutions, it is not legally binding on all provinces of the Communion, including the Church of England, though it commends an essential and persuasive view of the attitude of the Communion." "Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed same-sex marriage since 2015, and the Scottish Episcopal Church has allowed same-sex marriage since 2017." In 2017, clergy within the Church of England indicated their inclination towards supporting same-sex marriage by dismissing a bishops' report that explicitly asserted the exclusivity of church weddings to unions between a man and a woman. At General Synod in 2019, the Church of England announced that same-gender couples may remain recognised as married after one spouse experiences a gender transition. In 2023, the Church of England announced that it would authorise "prayers of thanksgiving, dedication and for God's blessing for same-sex couples."
Peter Jasper Akinola is the former Anglican Primate of the Church of Nigeria. He is also the former bishop of Abuja and Archbishop of Province III, which covered the northern and central parts of the country. When the division into ecclesiastical provinces was adopted in 2002, he became the first Archbishop of Abuja Province, a position he held until 2010. He is married and a father of six.
The Anglican Communion Network was a theologically conservative network of Anglican and Episcopalian dioceses and parishes in the United States that was working toward Anglican realignment and developed into the Anglican Church in North America.
The Episcopal Church of New Hampshire, a diocese of the Episcopal Church in the United States of America (ECUSA), covers the entire state of New Hampshire. It was originally part of the Diocese of Massachusetts, but became independent in 1841. The see city is Concord. The diocese has no cathedral.
Robert William Duncan is an American Anglican bishop. He was the first primate and archbishop of the Anglican Church in North America (ACNA) from June 2009 to June 2014. In 1997, he was elected bishop of the Episcopal Diocese of Pittsburgh. In 2008, a majority of the diocesan convention voted to leave the diocese and the Episcopal Church and, in October 2009, named their new church the Anglican Diocese of Pittsburgh. Duncan served as bishop for the new Anglican diocese until 10 September 2016 upon the installation of his successor, Jim Hobby.
Drexel Wellington Gomez is a Bahamian Anglican bishop.
In 2003, the Lambeth Commission on Communion was appointed by the Anglican Communion to study problems stemming from the consecration of Gene Robinson, the first noncelibate self-identifying gay priest to be ordained as an Anglican bishop, in the Episcopal Church in the United States and the blessing of same-sex unions in the Anglican Diocese of New Westminster. The Commission, chaired by Archbishop Robin Eames, published its findings as the Windsor Report on 18 October 2004. The report recommended a covenant for the Anglican Communion, an idea that did not come to fruition.
The Anglican Church of South America is the ecclesiastical province of the Anglican Communion that covers six dioceses in the countries of Argentina, Bolivia, Paraguay, Peru, and Uruguay.
In the United States, the history of the Episcopal Church has its origins in the Church of England, a church which stresses its continuity with the ancient Western church and claims to maintain apostolic succession. Its close links to the Crown led to its reorganization on an independent basis in the 1780s. In the nineteenth and early twentieth centuries, it was characterized sociologically by a disproportionately large number of high status Americans as well as English immigrants; for example, more than a quarter of all presidents of the United States have been Episcopalians. Although it was not among the leading participants of the abolitionist movement in the early 19th century, by the early 20th century its social engagement had increased to the point that it was an important participant in the Social Gospel movement, though it never provided much support for the Prohibitionist movement. Like other mainline churches in the United States, its membership decreased from the 1960s. This was also a period in which the church took a more open attitude on the role of women and toward homosexuality, while engaging in liturgical revision parallel to that of the Roman Catholic Church in the post Vatican II era.
The Anglican realignment is a movement among some Anglicans to align themselves under new or alternative oversight within or outside the Anglican Communion. This movement is primarily active in parts of the Episcopal Church in the United States and the Anglican Church of Canada. Two of the major events that contributed to the movement were the 2002 decision of the Diocese of New Westminster in Canada to authorise a rite of blessing for same-sex unions, and the nomination of two openly gay priests in 2003 to become bishops. Jeffrey John, an openly gay priest with a long-time partner, was appointed to be the next Bishop of Reading in the Church of England and the General Convention of the Episcopal Church ratified the election of Gene Robinson, an openly gay non-celibate man, as Bishop of New Hampshire. Jeffrey John ultimately declined the appointment due to pressure.
The Global South Fellowship of Anglican Churches (GSFA), formerly known as Global South (Anglican), is a communion of 25 Anglican churches, of which 22 are provinces of the Anglican Communion, plus the Anglican Church in North America and the Anglican Church in Brazil. The Anglican Diocese of Sydney is also officially listed as a member.
This article largely discusses presence of openly lesbian, gay, bisexual, and transgender and queer bishops in churches governed under episcopal polities. The existence of LGBT bishops in the Anglican, Catholic, Lutheran, Methodist and other traditions is a matter of historical record, though never, until recently, were LGBT clergy and bishops ordained by any of the main Christian denominations. Homosexual activity was engaged in secretly. When it was made public, official response ranged from suspension of sacramental duties to laicisation.
Martyn Minns is an English-born American bishop, serving in the Anglican Church of Nigeria. He was the founding missionary bishop of the Convocation of Anglicans in North America (CANA), under the patronage of the Anglican Church of Nigeria, until his retirement in January 2014. Prior to becoming a bishop, he served as rector of Truro Church in Fairfax, Virginia, in the United States.
The Global Anglican Future Conference (GAFCON) is a series of conferences of conservative Anglican bishops and leaders, the first of which was held in Jerusalem from 22 to 29 June 2008 to address the growing controversy of the divisions in the Anglican Communion, the rise of secularism, as well as concerns with HIV/AIDS and poverty. As a result of the conference, the Jerusalem Declaration was issued and the Global Fellowship of Confessing Anglicans was created. The conference participants also called for the creation of the Anglican Church in North America as an alternative to both the Episcopal Church in the United States and the Anglican Church of Canada, and declared that recognition by the Archbishop of Canterbury is not necessary to Anglican identity.
The Anglican Diocese of Pittsburgh is a diocese of the Anglican Church in North America. It has parishes in the several counties of Western Pennsylvania. In addition, the diocese has oversight of several parishes that are not located within its geographical boundaries, including three in Illinois, two in Tennessee, and one in Colorado. The diocese also has a parish in Mexico.
The ordination of lesbian, gay, bisexual and/or transgender (LGBT) clergy who are open about their sexuality or gender identity; are sexually active if lesbian, gay, or bisexual; or are in committed same-sex relationships is a debated practice within some contemporary Christian denominations.
Charles Wallis Ohl Jr. is an American bishop who was the Provisional Bishop of Fort Worth in The Episcopal Church. Jack Iker had been the Bishop of Fort Worth in the Episcopal Church until a super-majority of the diocese voted to dissolve its union with the General Convention at the 2007 and 2008 diocesan conventions. Those members of the diocese who wished to remain in the Episcopal Church met in a special convention on February 7, 2009. Edwin F. Gulick Jr., the Bishop of Kentucky who was planning to retire soon, was appointed as Provisional Bishop. In November 2009, the Annual Convention of that diocese elected Ohl as their new provisional bishop.
Nceba Bethlehem Nopece is a South African Anglican bishop. He was the bishop of Port Elizabeth in the Anglican Church of Southern Africa from 2001 to 2018. He is a theological conservative, the leading name of the Anglican realignment in his church and also the chairman of the Fellowship of Confessing Anglicans in South Africa, launched in 2009.
Foley Thomas Beach is an American Anglican bishop. He was the second primate and archbishop of the Anglican Church in North America, a church associated with the Anglican realignment movement, and is the first diocesan bishop of the Anglican Diocese of the South. Beach was elected as the church's primate on June 21, 2014. His enthronement took place on October 9, 2014. During his primacy, he served as chairman of the Global Fellowship of Confessing Anglicans Primates Council and led the ACNA through a period that included the COVID-19 pandemic.
↑ Robinson, V. Gene (March 7, 2006). "Bishop's Return" (Press release). Episcopal Diocese of New Hampshire. Archived from the original on January 20, 2010.
↑ Landau, Christopher (January 1, 2008). "US Church 'unfairly criticised'". BBC News. Retrieved December 13, 2012. But Presiding Bishop Jefferts Schori says she thinks he might yet be invited.
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