Founded | 1960 |
---|---|
Type | Religious |
Focus | Ecumenism, Mainline Christianity |
Location |
|
Origins | Sermon by Eugene Carson Blake in 1960 |
Area served | North America |
The Consultation on Church Union (COCU) was an effort towards church unity in the United States, that began in 1962 and in 2002 became the Churches Uniting in Christ. It was a significant part of the Christian movement towards ecumenism. This effort can be seen in the context of the worldwide ecumenical attitude that was manifested in the 1948 formation of the World Council of Churches, the 1950 formation of the National Council of Churches, the 1957 formation of the United Church of Christ, and the formation of the Roman Catholic Pontifical Council for Promoting Christian Unity during the Second Vatican Council (which occurred from 1962 to 1965). The original task of COCU was to negotiate a consensus [1] between its member denominations (originally the Protestant Episcopal Church, the Methodist Church, the United Church of Christ, and the UPCUSA). [2]
On December 4, 1960, Eugene Carson Blake, the stated clerk of the United Presbyterian Church in the U.S.A., on the invitation of Episcopal Bishop James Pike, delivered a sermon at Grace Cathedral in San Francisco, in which he proposed the creation of a Protestant "superchurch". [3] [4] In response, the UPCUSA's General Assembly, approved an overture at its General Assembly meeting to work together with the Protestant Episcopal Church in order to invite the Methodist Church and the United Church of Christ to explore the concept of union. The Episcopal church accepted the invitation. Representatives from the four churches met in Washington, D.C. in 1961 and proposed a first official meeting of the churches for the following year at the College of Preachers and Wesley Theological Seminary. It was at that 1962 meeting that the group, which had come to include the Presbyterian Church in the United States, the mainline "Southern Presbyterians", first called itself the "Consultation on Church Union". [5] The first churches to be invited to join COCU beyond the first four were the International Convention of Christian Churches (Disciples), the Polish National Catholic Church, and the Evangelical United Brethren Church, which later merged with the Methodist Church to form the United Methodist Church. All North American churches were invited to send observers. [6] At the next meeting, in 1963, the Disciples of Christ joined, and it was decided to stop sending individual invitations and instead simply accept applications. 16 other churches attended the 1963 meeting as observers.
Time magazine reported that a meeting in Dallas in May 1966 produced a timetable for merger that called for "creation and ratification of a union plan within 13 years, followed by some 30 years of federation during which a constitution will be prepared." [4] Among delegates from the eight churches then involved were Methodist theologian Albert Outler, Episcopal bishop Robert Gibson of Virginia, and United Church of Christ minister David Colwell. By 1967, ten churches (including two pairs, Presbyterian and Methodist, which later merged) were members of the consultation:
Churches of Christ Uniting was a proposed name for a body growing out of the Consultation on Church Union which began in 1962 among ten predominantly "mainline" U.S. Protestant denominations. The consolidation proposed in the original scheme was overwhelmingly rejected when put to a vote of the constituent denominations in 1969, so the leaders, unwilling to abandon totally this effort, adopted more of a "go slow" approach. Groups within the Consultation began closer contacts, and in some instances full communion, with each other, and the idea to call the group that was hoped to be formed in the long term Church of Christ United was proposed, with the interim name while the process was ongoing to be Church of Christ Uniting. (These names had the additional advantage of having the same initials as the initial Consultation on the Church Union.)
Opposition within the component denominations, particularly the United Presbyterian Church, caused any plan for a full merger to be put on hold, and a new name, seemingly implying that "uniting" is a presently-ongoing but perhaps long-term goal, was adopted, Churches Uniting in Christ. (This name also had the advantage of not sounding as much like one of the existing constituent groups, the United Church of Christ, nor like an entirely unrelated one, the Church of Christ.)
Despite intense negotiations, membership of the denominations overwhelmingly rejected the "Plan of Union" when it was proposed in 1970. [7] Much agreement was reached on the first six and a half chapters of the proposal ("From Unity to Union", "What it Means to be God's People", "To Be Members in This Community", "The Living Faith", "This People at Worship", and the first half of "To Be Ministers of Christ"), but when specifics of ministry came up, there was significant disagreement. [8]
In 1972 after the devastation caused by Hurricane Agnes in the Wilkes-Barre/Kingston, Pennsylvania, area, the Methodist Church and Presbyterian Church, one block apart in Kingston, considered the wisdom of spending so much money to reconstitute two expensive buildings. Quickly the discussion moved from "Should we merge?" to a discussion of "Is there any reason we should NOT merge?" The pastors talked with denominational leaders and worked on a plan after chatting extensively with COCU in Princeton, NJ, and receiving excellent direction for their idea. In October 1973, the new entity came into existence: The Church of Christ Uniting in Kingston, PA. More information can be obtained from The Church of Christ Uniting, Market Street, Kingston, PA, 18704.
A key phrase associated with COCU was “catholic and reformed” (later, “catholic, evangelical, and reformed”). With the failure of the Plan of Union that had become clear by 1972, COCU turned in 1973 to negotiating "intercommunion", whereby each member church would retain its own autonomy and identity, while recognizing the validity of the rites, membership, and ministry of the others and accepting them as true churches. This proposal, submitted to the churches in 1979, was titled "The COCU Consensus: In Quest of a Church of Christ Uniting". [9] It was one part of a three part proposal; the other two parts were first published as "Covenanting Toward Community: From Consensus to Communion" [10] and later republished with revisions in 1989 as "Churches in Covenant Communion". [11]
The proposal contained in "Churches in Covenant Communion" was to be done on the historic episcopal model of bishop, presbyter and deacon. The document was approved by seven churches: the ICC (1989), the CME church (1994), the Disciples of Christ (1995), the AME church, AMEZ church, UCC, and UMC (1996). [12] However, the Presbyterian Church USA was unwilling to implement some of the changes to its internal rules that this model would require and had concerns over the role of elders (presbyters), and the Episcopal Church did not feel able to participate at the time, having concerns about the role of bishops (episcopacy). [13] It was then proposed that intercommunion be established without a resolution of the ministry issue. It was stated that "full reconciliation of ministries, as well as resolution of any remaining challenges, is a goal we seek to accomplish and proclaim by the time of the Week of Prayer for Christian Unity 2007." [14]
After forty years of talks, COCU voted (in 1999) to dissolve in 2002 and to reconstitute itself as Churches Uniting in Christ (CUIC). [15]
COCU produced several ecumenically developed texts:
Churches Uniting in Christ (CUIC) is an ecumenical organization that brings together mainline American denominations, and was inaugurated on January 20, 2002, in Memphis, Tennessee on the balcony of the Lorraine Motel. It is the successor organization to the Consultation on Church Union.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
The United Presbyterian Church in the United States of America (UPCUSA) was the largest branch of Presbyterianism in the United States from May 28, 1958, to 1983. It was formed by the union of the Presbyterian Church in the United States of America (PCUSA), often referred to as the "Northern" Presbyterian Church, with the United Presbyterian Church of North America (UPCNA), a smaller church of Covenanter-Seceder tradition at a conference in downtown Pittsburgh, Pennsylvania, in May 1958. Vigorous ecumenical activity on the part of PCUSA leaders led to this merger, something of a reunion of two long-separated branches of the larger Presbyterian family deriving from the British Isles.
The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return those denominations to its view of orthodox doctrine or to form new denominations and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.
Open communion is the practice of some Protestant Churches of allowing members and non-members to receive the Eucharist. Many but not all churches that practice open communion require that the person receiving communion be a baptized Christian, and other requirements may apply as well. In Methodism, open communion is referred to as the open table, meaning that all may approach the Communion table.
In Anglican Christianity, low church refers to those who give little emphasis to ritual, often having an emphasis on preaching, individual salvation and personal conversion. The term is most often used in a liturgical sense, denoting a Protestant emphasis, whereas "high church" denotes an emphasis on ritual, often Anglo-Catholic.
A united church, also called a uniting church, is a denomination formed from the merger or other form of church union of two or more different Protestant Christian denominations, a number of which come from separate and distinct denominational orientations or traditions. Multi-denominationalism, or a multi-denominational church or organization, is a congregation or organization that is affiliated with two or more Christian denominations, whether they be part of the same tradition or from separate and distinct traditions.
The Church of South India (CSI) is a united Protestant Church in India. It is the result of union of a number of Protestant denominations in South India that occurred after the independence of India.
The Church of North India (CNI) is the dominant united Protestant church in northern India. It was established on 29 November 1970 by bringing together most of the Protestant churches working in northern India. It is a province of the worldwide Anglican Communion and a member of the World Methodist Council and the World Communion of Reformed Churches. The merger, which had been in discussions since 1929, came eventually between the Church of India, Pakistan, Burma and Ceylon (Anglican), the Methodist Church, Disciples of Christ, and some congregations from the United Church of Northern India.
The Revised Common Lectionary (RCL) is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical year with its pattern of observances of festivals and seasons. It was preceded by the Common Lectionary, assembled in 1983, itself preceded by the COCU Lectionary, published in 1974 by the Consultation on Church Union (COCU). This lectionary was derived from Protestant lectionaries in use, which in turn were based on the 1969 Ordo Lectionum Missae, a three-year lectionary produced by the Roman Catholic Church following the reforms of the Second Vatican Council.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion.
The Chicago-Lambeth Quadrilateral, frequently referred to as the Lambeth Quadrilateral or the Lambeth-Chicago Quadrilateral, is a four-point articulation of Anglican identity, often cited as encapsulating the fundamentals of the Anglican Communion's doctrine and as a reference point for ecumenical discussion with other Christian denominations. The four points are:
The World Communion of Reformed Churches (WCRC) is the largest association of Reformed (Calvinist) churches in the world. It has 230 member denominations in 108 countries, together claiming an estimated 80 million people, thus being the fourth-largest Christian communion in the world after the Catholic Church, Eastern Orthodox Church, and the Anglican Communion. This ecumenical Christian body was formed in June 2010 by the union of the World Alliance of Reformed Churches (WARC) and the Reformed Ecumenical Council (REC).
Anglican interest in ecumenical dialogue can be traced back to the time of the Reformation and dialogues with both Orthodox and Lutheran churches in the sixteenth century. In the nineteenth century, with the rise of the Oxford Movement, there arose greater concern for reunion of the churches of "Catholic confession". This desire to work towards full communion with other denominations led to the development of the Chicago-Lambeth Quadrilateral, approved by the Third Lambeth Conference of 1888. The four points were stipulated as the basis for church unity, "a basis on which approach may be by God's blessing made towards Home Reunion":
The ordination of lesbian, gay, bisexual and/or transgender (LGBT) clergy who are open about their sexuality or gender identity; are sexually active if lesbian, gay, or bisexual; or are in committed same-sex relationships is a debated practice within some contemporary Christian denominations.
The United Church of Christ in the Philippines is a Christian denomination in the Philippines. Established in its present form in Malate, Manila, it resulted from the merger of the Evangelical Church of the Philippines, the Philippine Methodist Church, the Disciples of Christ, the United Evangelical Church and several independent congregations.
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