Campbellite

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Campbellite is a mildly pejorative term [1] referring to adherents of certain religious groups that have historic roots in the Restoration Movement, among whose most prominent 19th-century leaders were Thomas and Alexander Campbell. Members of these groups generally consider the term Campbellite inappropriate, saying that they are followers of Jesus, not Campbell. [2] [3] [4] :85–87 [5] :91–93 They draw parallels with Martin Luther's protest of the name Lutherans [6] :162,163 and the Anabaptists' protest of the name given to them by their enemies. With specific reference to the early Restoration Movement, "[t]he terms Campbellism and Campbellites were universally rejected by those to whom they were applied." [4] :86

Contents

Influence of the Campbells

Thomas and Alexander Campbell were the most prominent leaders of the Disciples of Christ movement of the early 19th century. The group was committed to restoring primitive Christianity. It merged with the Christians (Stone Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone-Campbell Restoration Movement). Other prominent individuals in the Restoration Movement included Barton W. Stone, Walter Scott and "Raccoon" John Smith.

Historically associated groups

Over time, strains grew within the Restoration Movement. In 1906, the U.S. Religious Census listed the Christian Churches and the Churches of Christ as separate and distinct groups for the first time. [7] :251 This, however, was simply the recognition of a division that had been growing for years, with published reports as early as 1883. [7] :252 The most obvious distinction between the two groups was the rejection of musical instruments in the Churches of Christ. The controversy over musical instruments began in 1860 with the introduction of organs in some churches. More basic were differences in the underlying approach to Biblical interpretation. For the Churches of Christ, any practices not present in accounts of New Testament worship were not permissible in the church, and they could find no New Testament documentation of the use of instrumental music in worship. For the Christian Churches, any practices not expressly forbidden could be considered. [7] :242–247 The major groups with historical roots in the movement are:

The term Campbellite is most often applied to the more conservative branches of the movement, including the Churches of Christ and the Christian churches and churches of Christ.

A Campbellite family is featured in Chapter IX of MacKinlay Kantor's Pulitzer Prize-winning novel "Andersonville" (1955).

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<span class="mw-page-title-main">Christian Church (Disciples of Christ)</span> Mainline Protestant (religious) denomination

The Christian Church (Disciples of Christ) is a mainline Protestant Christian denomination in the United States and Canada. The denomination started with the Restoration Movement during the Second Great Awakening, first existing during the 19th century as a loose association of churches working towards Christian unity, then slowly forming quasi-denominational structures through missionary societies, regional associations, and an international convention. In 1968, the Disciples of Christ officially adopted a denominational structure at which time a group of churches left to remain nondenominational.

Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were lost or adulterated after his death and required "restoration". It is a view that often "seeks to correct faults or deficiencies by appealing to the primitive church as normative model".

<span class="mw-page-title-main">Restoration Movement</span> Christian movement seeking church reformation and unification

The Restoration Movement is a Christian movement that began on the United States frontier during the Second Great Awakening (1790–1840) of the early 19th century. The pioneers of this movement were seeking to reform the church from within and sought "the unification of all Christians in a single body patterned after the church of the New Testament."

<span class="mw-page-title-main">Alexander Campbell (minister)</span> Scots-Irish American ordained minister (1788–1866)

Alexander Campbell was an Ulster-Scots immigrant who became an ordained minister in the United States and joined his father Thomas Campbell as a leader of a reform effort that is historically known as the Restoration Movement, and by some as the "Stone-Campbell Movement." It resulted in the development of non-denominational Christian churches, which stressed reliance on scripture and few essentials.

Nondenominational Christianity consists of churches, and individual Christians, which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination. According to Arizona Christian University's Cultural Research Center, nondenominational faith leaders typically maintain a biblical worldview at higher percentages than those of other Christian groups.

The Churches of Christ, most commonly known as the Church of Christ or church of Christ, is a loose association of autonomous Christian congregations. The Churches of Christ are represented across the world. Typically, their distinguishing beliefs are that of the necessity of baptism for salvation and the prohibition of musical instruments in worship. Many Churches identify themselves as being nondenominational. The Churches of Christ arose in the United States from the Restoration Movement of 19th-century Christians who declared independence from denominations and traditional creeds. They sought "the unification of all Christians in a single body patterned after the original church of the New Testament."

Church of Christ may refer to:

The group of churches known as the Christian Churches and Churches of Christ is a fellowship of congregations within the Restoration Movement that have no formal denominational affiliation with other congregations, but still share many characteristics of belief and worship. Churches in this tradition are strongly congregationalist and have no formal denominational ties, and thus there is no proper name that is agreed upon and applied to the movement as a whole. Most congregations in this tradition include the words "Christian Church" or "Church of Christ" in their congregational name. Due to the lack of formal organization between congregations, there is a lack of official statistical data, but the 2016 Directory of the Ministry documents some 5000 congregations in the US and Canada; some estimate the number to be over 6,000 since this directory is unofficial. By 1988, the movement had 1,071,616 members in the United States.

<span class="mw-page-title-main">David Lipscomb</span> Leader, American Restoration Movement (1831–1917)

David Lipscomb was a minister, editor, and educator in the American Restoration Movement and one of the leaders of that movement, which, by 1906, had formalized a division into the Church of Christ and the Christian Church. James A. Harding and David Lipscomb founded the Nashville Bible School, now known as Lipscomb University in honor of the latter.

<span class="mw-page-title-main">Barton W. Stone</span>

Barton Warren Stone was an American evangelist during the early 19th-century Second Great Awakening in the United States. First ordained a Presbyterian minister, he and four other ministers of the Washington Presbytery resigned after arguments about doctrine and enforcement of policy by the Kentucky Synod. This was in 1803, after Stone had helped lead the mammoth Cane Ridge Revival, a several-day communion season attended by nearly 20,000 persons.

<span class="mw-page-title-main">Thomas Campbell (minister)</span> Irish Presbyterian minister

Thomas Campbell was a Presbyterian minister who became prominent during the Second Great Awakening of the United States. Born in County Down, he began a religious reform movement on the American frontier. He was joined in the work by his son, Alexander. Their movement, known as the "Disciples of Christ", merged in 1832 with the similar movement led by Barton W. Stone to form what is now described as the American Restoration Movement.

<i>Gospel Advocate</i>

The Gospel Advocate is a religious magazine published monthly in Nashville, Tennessee for members of the Churches of Christ. The Advocate enjoyed uninterrupted publication since 1866 until the COVID-19 pandemic.

<span class="mw-page-title-main">Evangelical Christian Church in Canada</span>

The Evangelical Christian Church(Christian Disciples) as an evangelical Protestant Canadian church body. The Evangelical Christian Church's national office in Canada is in Waterloo, Ontario.

The Brush Run Church was one of the earliest congregations associated with the Restoration Movement that arose during the Second Great Awakening of the early 19th century. In 1811, a congregation of Christian reformers known as the Christian Association of Washington (Pennsylvania) reconstituted itself as a church and constructed a new building to replace the temporary log building where they began. Because it was built on the farm of William Gilchrist, near a stream called Brush Run, both the building and the congregation became known as Brush Run Church. It was the center of activity for Thomas and Alexander Campbell, father and son respectively, in their movement for Christian reform on the American frontier. The meeting house was later used as a blacksmith shop, then as a post office and finally it was moved to Bethany, Virginia.

The Christians (Stone Movement) were a group arising during the Second Great Awakening of the early 19th century. The most prominent leader was Barton W. Stone. The group was committed to restoring primitive Christianity. It merged with the Disciples of Christ (Campbell Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone-Campbell Restoration Movement.)

The Disciples of Christ (Campbell Movement) were a group arising during the Second Great Awakening of the early 19th century. The most prominent leaders were Thomas and Alexander Campbell. The group was committed to restoring primitive Christianity. It merged with the Christians (Stone Movement) in 1832 to form what is now described as the American Restoration Movement (also known as the Stone–Campbell Restoration Movement).

The Millennial Harbinger was a religious magazine established by the early Restoration Movement leader Alexander Campbell in 1830. Campbell viewed the magazine as an important vehicle for promoting the religious reforms that he believed would help usher in the millennium.

The Living Oracles is a translation of the New Testament compiled and edited by the early Restoration Movement leader Alexander Campbell. Published in 1826, it was based on an 1818 combined edition of translations by George Campbell, James MacKnight and Philip Doddridge, and included edits and extensive notes by Campbell.

The Christian Messenger was a religious magazine established by the early Restoration Movement leader Barton W. Stone in 1826. The paper was a key means of communication for the "Christians" led by Stone and a primary source of unity in the movement, but consistently struggled for survival. It also played a key role in promoting the merger of the "Christians" with the "Disciples" led by Thomas and Alexander Campbell.

The Churches of Christ in Europe are Christian groups of autonomous congregations using the name "church of Christ" which may or may not have a historical association with the Restoration Movement. These groups are characterized by an emphasis on basing doctrine and practice on the Bible alone in order to restore the New Testament church they believe to have been established by Jesus.

References

  1. The Merriam-Webster Collegiate Dictionary describes the term as "sometimes offensive". Merriam-Webster, I. (2003). Merriam-Webster's collegiate dictionary. (Eleventh ed.). Springfield, MA: Merriam-Webster, Inc. Entry on "Cambellite."
  2. see, for example, Weldon E. Warnock, "Why I Am Not A Campbellite," Guardian of Truth XXIX: 23, pp. 705, 727, December 5, 1985
  3. See also Wayne Jackson, "Alexander Campbell and Christ's Church," Christian Courier (accessed 11-15-2012)
  4. 1 2 Monroe E. Hawley, Redigging the Wells: Seeking Undenominational Christianity, Quality Publications, Abilene, Texas, 1976, page 86 ISBN   0-89137-512-0 (paper), ISBN   0-89137-513-9 (cloth)
  5. James D. Bales, The Faith Under Fire, Lambert Book House, Shreveport, Louisiana, 1867
  6. V. E. Howard, What Is the Church of Christ? 4th Edition (Revised) Central Printers & Publishers, West Monroe, Louisiana, 1971
  7. 1 2 3 McAlister, Lester G. and Tucker, William E. (1975), Journey in Faith: A History of the Christian Church (Disciples of Christ) - St. Louis, Chalice Press, ISBN   978-0-8272-1703-4