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|Syriac Catholic Church|
|ܥܕܬܐ ܣܘܪܝܝܬܐ ܩܬܘܠܝܩܝܬܐ|
|Patriarch||Ignatius Joseph III Yonan|
Lebanon, Syria, Iraq, Turkey
with communities in United States, Canada, France, Sweden, Venezuela, Brazil, Argentina and Australia
|Liturgy||West Syriac Rite|
|Founder||Traces ultimate origins to Apostles St. Paul and St. Peter Through Patriarchs Ignatius Andrew Akijan (1662) and Ignatius Michael III Jarweh (1782)|
|Branched from||Church of Antioch|
|Official website|| syr-cath|
|Part of a series on|
| Particular churches sui iuris |
of the Catholic Church
|Particular churches are grouped by liturgical rite|
|East Syriac Rite|
|Latin liturgical rites|
|West Syriac Rite|
| Eastern Catholic liturgy |
The Syriac Catholic Church (Classical Syriac : ܥܕܬܐ ܣܘܪܝܝܬܐ ܩܬܘܠܝܩܝܬܐ, romanized: ʿĪṯo Suryayṯo Qaṯolīqayṯo, Arabic : الكنيسة السريانية الكاثوليكية) is an Eastern Catholic Christian jurisdiction originating in the Levant that uses the West Syriac Rite liturgy and has many practices and rites in common with the Syriac Orthodox Church. Being one of the twenty-three Eastern Catholic Churches, the Syriac Catholic Church is a self-governed sui iuris particular church, while it is in full communion with the Holy See and with the entirety of the Catholic Church.
The Syriac Catholic Church traces its history to the first centuries of Christianity. After the Chalcedonian Schism the Church of Antioch became part of Oriental Orthodoxy, and was known as the Syriac Orthodox Church, while a new Antiochian patriarchate was established to fill its place by the churches which accepted the Council of Chalcedon. The Syriac Orthodox Church came into full communion with the Holy See and the modern Syriac Orthodox Church is a result of those that did not want to join the Catholic Church. Therefore, the Syriac Catholic Church is a continuation of the original Church of Antioch.
The church is headed by Mor Ignatius Joseph III Younan, who has been the patriarch since 2009. Its patriarch of Antioch has the title of Patriarch of Antioch and all the East of the Syriacs and resides in Beirut, Lebanon.
Jesuit and Capuchin missionaries began to work among the Syriac Orthodox in Aleppo in 1626. So many of them were received into communion with Rome in 1662, when the patriarchate had fallen vacant, and the Catholic party was able to elect one of its own, Andrew Akijan, as patriarch of the Syriac Church. This provoked a split in the community, and after Akijan's death in 1677 two opposing patriarchs were elected, one being the uncle of the other, representing the two parties (one pro-Catholic, the other anti-Catholic). But when the Catholic patriarch died in 1702, this very brief line of Catholic patriarchs upon the Syriac Church's See of Antioch died out with him.
Later, in 1782, the Syriac Orthodox Holy Synod elected Metropolitan Michael Jarweh of Aleppo as patriarch. Shortly after he was enthroned, he declared himself Catholic and in unity with the Pope of Rome. Since Jarweh, there has been an unbroken succession of Syriac Catholic Patriarchs.
The Syriac Catholic Church (Classical Syriac : ܥܕܬܐ ܣܘܪܝܝܬܐ ܩܬܘܠܝܩܝܬܐ, romanized: ʿĪṯo Suryayṯo Qaṯolīqayṯo) is sometimes also called the Syrian Catholic Church. Furthermore, it is sometimes referred by its patriarchate, the Syriac Catholic Patriarchate of Antioch. See also: Syriac Catholic Patriarchs of Antioch.
The Syriac Catholic Church claims its origin through Saint Peter prior to his departure to Rome, and extends its roots back to the origins of Christianity in the Orient; in the Acts of the Apostles we are told that it is in Antioch where the followers of Jesus for the first time were called "Christians" (Acts 11:26).
In the time of the first Ecumenical Councils, the Patriarch of Antioch held the ecclesiastical authority over the Diocese of the Orient, which was to be extended from the Mediterranean Sea to the Persian Gulf. Its scholarly mission in both languages, Greek and Syriac, was to provide the world and the Universal Church with eminent saints, scholars, hermits, martyrs and pastors. Among these great people are Saint Ephrem (373), Doctor of the Church, and Saint Jacob of Sarug (521).
During the Crusades there were many examples of warm relations between Catholic and Syriac Orthodox bishops. Some of these bishops favored union with Rome, but there was no push to unify until a decree of union between the Syriac Orthodox and Rome was signed at the Council of Florence September 30, 1444 - but the effects of this decree were rapidly annulled by opponents of it in the Syriac Church's hierarchy.
Jesuit and Capuchin missionaries evangelizing in Aleppo caused some local Syriac Orthodox faithful to form a pro-catholic movement within the Syriac Orthodox Church. In 1667, Andrew Akijan, a supporter of union with the Catholic Church, was elected as Patriarch of the Syriac Orthodox Church.This provoked a split in the community, and after Akijan's death in 1677, two opposing patriarchs were elected, with the Pro-Catholic one being the uncle of Andrew Akijan. However, when the Catholic Patriarch died in 1702, the Ottoman government supported the Syriac Orthodoxy's agitation against the Syriac Catholics, and throughout the 18th century the Syriac Catholics underwent suffering and much persecution. Due to this, there were long periods when no Syriac Catholic bishops were functioning, so a Patriarch could not be elected, and the community was forced to go entirely underground. However, in 1782, the Syriac Orthodox Holy Synod elected Metropolitan Michael Jarweh of Aleppo as Patriarch. Shortly after he was enthroned, he declared himself Catholic and in unity with the Pope of Rome. After this declaration, Jarweh took refuge in Lebanon and built the still-extant monastery of Our Lady at Sharfeh, and by that act became the Patriarch of the Syriac Catholic Church. Since Jarweh, there has been an unbroken succession of Syriac Catholic Patriarchs, which is known as the Ignatius Line.
In 1829 the Ottoman government granted legal recognition to the Armenian Catholic Church, and in 1845 the Syriac Catholic Church was also granted its own civil emancipation. Meanwhile, the residence of the Patriarch was shifted to Aleppo in 1831. However, after the Massacre of Aleppo in 1850, the Patriarchal See was shifted to Mardin in 1854.
After becoming officially recognized by the Ottoman Government in 1845 the Syriac Catholic Church expanded rapidly. However, The expansion was ended by the persecutions and massacres that took place during the Assyrian genocide of World War I. After that, the Syriac Catholic Patriarchal See was moved to Beirut away from Mardin, to which many Ottoman Christians had fled the Genocide. In addition to its see in Beirut, the patriarchal seminary and printing house are located at Sharfeh Monastery in Sharfeh, Lebanon.
As of 2013 [update] , the Patriarch of Antioch (an Ancient major see, where several Catholic and Orthodox Patriarchates nominally reside) was Moran Mor Ignatius Joseph III Younan, resident in Beirut, Lebanon. The Syriac Catholic Patriarch always takes the name "Ignatius" in addition to another name.
In modern history the leaders of the Syriac Catholic Church have been: Patriarch Michael III Jarweh, Archbishop Clemens Daoud, Patriarch Ephrem Rahmani, Vicomte de Tarrazi, Monsignor Ishac Armaleh, Ignatius Gabriel I Tappouni, Chorbishop Gabriel Khoury-Sarkis, Ignatius Antony II Hayyek, Ignatius Moses I Daoud, Ignatius Peter VIII Abdalahad, and Ignatius Joseph III Yonan. Eminent Syriac saints, scholars, hermits, martyrs and pastors since 1100 also include Dionysius Bar Salibi (1171), Gregorius X Bar Hebraeus (1286) and more recently Bishop Mor Flavianus Michael Malke.
The Syriac Church leadership has produced a variety of scholarly writings in a variety of topics. For example, Patriarch Ephrem Rahmani was widely praised for his work in Syriac and is responsible for Pope Benedict XV recognising Saint Ephrem as a Doctor of the Catholic Church.Likewise Patriarch Ignatius Behnam II Beni is known for imploring eastern theology to defend the Primacy of Rome.
The Patriarch of Antioch and all the East of the Syriacs presides upon the Patriarchal Eparchy of Beirut and leads spiritually all the Syriac Catholic Community around the world.
The community includes two archdioceses in Iraq, four in Syria, one in Egypt and Sudan, a Patriarchal Vicariate in Israel, a Patriarchal Vicariate in Turkey and the Eparchy of Our Lady of Deliverance in the United States and Canada.
The Syriac Catholic Church was formally united with the Holy See of Rome in 1781.
As of 2010 [update] the Church was estimated to have 159,000 faithful, 10 bishoprics, 85 parishes, 106 secular priests, 12 religious-order priests, 102 men and women in religious orders, 11 permanent deacons and 31 seminarians.
The West Syriac Rite is rooted in the old tradition of both the churches of Jerusalem and Antioch and has ties with the ancient Jewish Berakah.[ citation needed ]
The Syriac Catholic Church follows a similar tradition to other Eastern Catholic Churches who use the West Syriac Rite, such as the Maronites and Syro-Malankara Christians. This rite is clearly distinct from the Greek Byzantine rite of Antioch of the Melkite Catholics and their Orthodox counterparts. Syriac Catholic priests were traditionally bound to celibacy by the Syriac Catholic local Synod of Sharfeh in 1888, but there are now a number of married priests.
The Liturgy of the Syriac Catholic Church is very similar to that of the Syriac Orthodox Church.
The Syriac Catholic Church uses fans with bells on them and engraved with seraphim during the Qurbono. Usually someone in the minor orders would shake these fans behind a Bishop to symbolise the Seraphim. They are also used during the consecration where two men would shake them over the altar during moments in the epliclesis and words of institution when the priest says "he took and broke" and "this is my body/blood".
The thurible of the Syriac Catholic Church consists of 9 bells, representing the 9 choirs of angels.
The Liturgy of the Hours is exactly the same as in the Syriac Orthodox. There are two versions of this the Phenqitho and the Shhimo. The former is the more complicated 7 volume version. While the latter is the simple version.
Likewise the ranking of clerics in the Syriac Church is extremely similar to that of the Syriac Orthodox Church. The most notable differences are:
The liturgical language of the Syriac Catholic Church, Syriac, is a dialect of Aramaic. The Qurbono Qadisho (literally: Holy Mass or Holy Offering/Sacrifice) of the Syriac Church uses a variety of Anaphoras, with the Anaphora of the 12 Apostles being the one mostly in use with the Liturgy of St James the Just.
Their ancient semitic language is known as Aramaic (or "Syriac" after the time of Christ since the majority of people who spoke this language belonged to the province of "Syria"). It is the language spoken by Jesus, Mary and the Apostles. Many of the ancient hymns of the church are still maintained in this native tongue although several have been translated into Arabic, English, French and other languages.
Syriac is still spoken in some few communities in eastern Syria and northern Iraq, but for most Arabic is the vernacular language.
Throughout the History of the Syriac Church there have been many martyrs. A recent example is Flavianus Michael Malke during the 1915 Assyrian genocide.
On 31 October 2010, 58 Iraqi Syriac Catholics were killed by Muslim extremists while attending Sunday Divine Liturgy, 78 others were wounded. The attack by Iraqi ISIS on the congregation of Our Lady of Deliverance Syriac Catholic Church was the bloodiest single attack on an Iraqi Christian church in recent history.
Two priests, Fathers Saad Abdallah Tha'ir and Waseem Tabeeh, were killed.Another, Father Qatin, was seriously wounded but recovered.
An exarch was the holder of any of various historical offices, some of them being political or military and others being ecclesiastical.
The Greek Orthodox Patriarchate of Antioch, also known as the Antiochian Orthodox Church and legally as the Greek Orthodox Patriarchate of Antioch and All the East, is an autocephalous Greek Orthodox church within the wider communion of Eastern Orthodox Christianity. Headed by the Greek Orthodox patriarch of Antioch, it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul.
The Melkite Greek Catholic Church, or Melkite Byzantine Catholic Church, is an Eastern Catholic church in full communion with the Holy See as part of the worldwide Catholic Church. Its chief pastor is Patriarch Youssef Absi, headquartered at the Cathedral of Our Lady of the Dormition, Damascus, Syria. The Melkites, who are Byzantine Rite Catholics, trace their history to the early Christians of Antioch, formerly part of Syria and now in Turkey, of the 1st century AD, where Christianity was introduced by Saint Peter.
The Melkite Catholic Patriarchate of Antioch is the only actual residential Patriarchate of the Melkite Greek Catholic Church. It was formed in 1724 when a portion of the Orthodox Church of Antioch went into communion with Rome, becoming an Eastern Catholic Church, while the rest of the ancient Patriarchate continues in full communion with the rest of the Eastern Orthodox Church.
The Catholic Church in Syria is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.
Mar Ignatius Gabriel I Tappouni was a leading prelate of the Syriac Catholic Church. He served as Patriarch of Antioch from 1929 to 1968, and was elevated to the cardinalate in 1935.
Ignatius Ephrem Joseph III Yonan is the Syriac Catholic Patriarch of Antioch and all the East of the Syriacs for the Syriac Catholic Church since his election on January 20, 2009.
Mar Ignatius Michael III Jarweh ibn Ni'matallah was the 111th Patriarch of Antioch and Patriarch of the Syriac Catholic Church from 1783 to 1800.
Mar Ignatius Dionysius Ephrem II Rahmani was Patriarch of the Syriac Catholic Church from 1898 to 1929 and a Syriac scholar.
Mar Ignatius Gregory Simon II Zora, born Rabban Hindi (1754–1838), was the Patriarch of the Syriac Catholic Church from 1814 to 1817.
Yousif Behnam Habash is an Iraqi-born bishop of the Syriac Catholic Church. Since 2010, he has been the Eparch of Our Lady of Deliverance of Newark.
The Syriac Catholic Church, established in the second half of the 17th century as an Eastern Catholic offshoot of the Syriac Orthodox Church, had around a dozen dioceses in the eastern provinces of the Ottoman Empire in the 18th and 19th centuries. Three of these dioceses were ruined during the First World War in the Assyrian and Armenian massacres, and the 20th century also saw the growth of an important Syriac Catholic diaspora in America, Europe and Australasia. As of 2012 the Syriac Catholic Church has fifteen dioceses, mostly in the Middle East, and four patriarchal vicariates for the diaspora communities.
Moran Mor Ignatius Aphrem II is a Syrian-American Christian prelate who has served as the Patriarch of the Syriac Orthodox Church since 29 May 2014.
The Syriac Catholic Patriarchal Exarchate of Lebanon was a short-lived 20th-century jurisdiction of the Eastern Catholic Syriac Catholic Church in the Patriarch's own host country, Lebanon.
The Syriac Catholic Archeparchy of Aleppo is a Syriac Catholic Church ecclesiastical territory or archeparchy of the Catholic Church in Syria. The Archeparchy of Aleppo is not a metropolitan see and is exemption directly to the Syriac Catholic Patriarch of Antioch.
The Syriac Catholic Patriarchal Eparchy of Beirut is a Syriac Catholic Church ecclesiastical territory or eparchy of the Catholic Church in Lebanon. The Syriac Catholic Patriarch of Antioch's cathedra is found in the eparchy in the episcopal see of Beirut, the capital of Lebanon.
The Syriac Catholic Archeparchy of Baghdad is a Syriac Catholic Church ecclesiastical territory or archeparchy of the Catholic Church in Iraq. It is not a metropolitan see and is directly exempt to the Syriac Catholic Patriarch of Antioch, though not part of his or any other ecclesiastical province, and in Rome depends on the Congregation for the Oriental Churches.
The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the worldwide Catholic Church, with self-governance under the Code of Canons of the Eastern Churches. The current head of the Maronite Church is Patriarch Bechara Boutros al-Rahi, who was elected in March 2011 following the resignation of Patriarch Nasrallah Boutros Sfeir. The current seat of the Maronite Patriarchate is in Bkerke, northeast of Beirut, Lebanon. Officially known as the Antiochene Syriac Maronite Church, it is part of Syriac Christianity by liturgy and heritage.