Buyid dynasty

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Buyid Dynasty

آل بویِه
Āl-e Buye
934–1062 [1]
Buyids 970.png
The Buyid dynasty in 970
Capital Shiraz
(Buyids of Fars, 934–1062)
Ray
(Buyids of Jibal, 943–1029)
Baghdad
(Buyids of Iraq, 945–1055)
Common languages
Religion
Shia Islam [4]
(also Sunni, Mu'tazila Islam, Christianity, Zoroastrianism, Judaism )
Government Hereditary monarchy
Emir/Shahanshah  
 934–949
Imad al-Dawla
 1048–1062
Abu Mansur Fulad Sutun
Historical era Middle Ages
 Established
934
  Imad al-Dawla proclaimed himself "Emir"
934
  Adud al-Dawla becomes the supreme ruler of the Buyid dynasty
979
 Disestablished
1062 [5]
Area
980 est. [6] [7] 1,600,000 km2 (620,000 sq mi)
Preceded by
Succeeded by
Samanid dynasty (819-999).GIF Samanid Empire
Ziyardi Dynasty 928 - 1043 (AD).PNG Ziyarids
BanuIlyasMapHistoryofIran.png Banu Ilyas
Ghaznavids Ghaznavid Empire 975 - 1187 (AD).PNG
Great Seljuq Empire Seljuk Empire locator map.svg
Kakuyids KakuyidMapHistoryofIran.png
Uqaylid dynasty Uqaylid Dynasty 990 - 1096 (AD).PNG
Marwanids Blank.png
Shabankara Map of Fars and it's surrounding regions.png

The Buyid dynasty or the Buyids (Persian : آل بویهĀl-e Buye), also known as Buwaihids, Bowayhids, Buyahids, or Buyyids, was a Shia Iranian dynasty [8] of Daylamite origin. [9] Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the 'Iranian Intermezzo' since, after the Muslim conquest of Persia, it was an interlude between the rule of the Abbasid Caliphate and the Seljuk Empire. [10]

Persian language Western Iranian language

Persian, also known by its endonym Farsi, is a Western Iranian language within the Indo-Iranian branch of the Indo-European language family. It is a pluricentric language primarily spoken in Iran, Afghanistan and Tajikistan, Uzbekistan and some other regions which historically were Persianate societies and considered part of Greater Iran. It is written right to left in the Persian alphabet, a modified variant of the Arabic script.

Shia Islam Denomination of Islam which holds that Muhammad designated Ali as his successor and leader (imam), whose adherents form the majority of the population in Iran, Iraq, Azerbaijan, and Bahrain

Shia Islam is one of the two main branches of Islam. It holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor and the Imam (leader) after him, most notably at the event of Ghadir Khumm, but was prevented from the caliphate as a result of the incident of Saqifah. This view primarily contrasts with that of Sunni Islam, whose adherents believe that Muhammad did not appoint a successor and consider Abu Bakr, who they claim was appointed caliph by a small group of Muslims at Saqifah, to be the first rightful caliph after the Prophet.

Iranian peoples diverse Indo-European ethno-linguistic group

The Iranian peoples, or the Iranic peoples, are a diverse Indo-European ethno-linguistic group.

Contents

The Buyid dynasty was founded by 'Ali ibn Buya, who in 934 conquered Fars and made Shiraz his capital. His younger brother Hasan ibn Buya conquered parts of Jibal in the late 930s, and by 943 managed to capture Ray, which he made his capital. In 945, the youngest brother, Ahmad ibn Buya, conquered Iraq and made Baghdad his capital. He received the laqab or honorific title of Mu'izz al-Dawla ("Fortifier of the State"). The eldest, 'Ali, was given the title of 'Imad al-Dawla ("Support of the State"), and Hasan was given the title of Rukn al-Dawla ("Pillar of the State").

Imad al-Dawla Founder of the Buyid dynasty in Iran

Ali ibn Buya, known by his laqabImad al-Dawla, was the founder of the Buyid dynasty in Iran.

Fars Province Province in Region 2, Iran

Fars Province also known as Pars or Persia in the Greek sources in historical context, is one of the thirty-one provinces of Iran and known as the cultural capital of the country. It is in the south of the country, in Iran's Region 2, and its administrative center is Shiraz. It has an area of 122,400 km². In 2011, this province had a population of 4.6 million people, of which 67.6% were registered as urban dwellers (urban/suburbs), 32.1% villagers, and 0.3% nomad tribes. The etymology of the word Persian, found in many ancient names associated with Iran, is derived from the historical importance of this region. Fars Province is the original homeland of the Persian people.

Shiraz City in Fars, Iran

Shiraz is the fifth-most-populous city of Iran and the capital of Fars Province. At the 2016 census, the population of the city was 1,869,001 and its built-up area with "Shahr-e Jadid-e Sadra" was home to 1,565,572 inhabitants. Shiraz is located in the southwest of Iran on the "Rudkhaneye Khoshk" seasonal river. It has a moderate climate and has been a regional trade center for over a thousand years. Shiraz is one of the oldest cities of ancient Persia.

As Daylamite Iranians, the Buyids consciously revived symbols and practices of Iran's Sasanian Empire. [11] Beginning with 'Adud al-Dawla, they used the ancient Sasanian title Shahanshah (شاهنشاه), literally "king of kings". [12] [13]

Sasanian Empire last Persian empire before the rise of Islam

The Sasanian Empire, or the Neo-Persian Empire, officially known as the Empire of Iranians, was the last kingdom of the Persian Empire before the rise of Islam. Named after the House of Sasan, it ruled from 224 to 651 AD. The Sasanian Empire succeeded the Parthian Empire and was recognised as one of the leading world powers alongside its neighbouring arch-rival, the Roman-Byzantine Empire for a period of more than 400 years.

Adud al-Dawla emir of the Buyid dynasty

Fannā (Panāh) Khusraw, better known by his laqab of ʿAḍud al-Dawla was an emir of the Buyid dynasty, ruling from 949 to 983, and at his height of power ruling an empire stretching from Makran as far to Yemen and the shores of the Mediterranean Sea. He is widely regarded as the greatest monarch of the dynasty, and by the end of his reign was the most powerful ruler in the Middle East.

Shah Persian title

Shah is a title given to the emperors, kings, princes and lords of Iran. It was also adopted by the kings of Shirvan namely the Shirvanshahs. It was also used by Persianate societies such as the rulers and offspring of the Ottoman Empire, Mughal emperors of the Indian Subcontinent, the Bengal Sultanate, as well as in Afghanistan. In Iran the title was continuously used; rather than King in the European sense, each Persian ruler regarded himself as the Shahanshah or Padishah of the Persian Empire.

At its greatest extent, the Buyid dynasty encompassed territory of most of today's Iran, Iraq, Kuwait, and Syria, along with parts of Oman, the UAE, Turkey, Afghanistan and Pakistan. During the 10th and 11th centuries, just prior to the invasion of the Seljuq Turks, the Buyids were the most influential dynasty in the Middle East. [14] Under king 'Adud al-Dawla, it became briefly the most powerful dynasty in the Middle East. [15]

Iraq Republic in Western Asia

Iraq, officially the Republic of Iraq, is a country in Western Asia, bordered by Turkey to the north, Iran to the east, Kuwait to the southeast, Saudi Arabia to the south, Jordan to the southwest and Syria to the west. The capital, and largest city, is Baghdad. Iraq is home to diverse ethnic groups including Arabs, Kurds, Chaldeans, Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians and Kawliya. Around 95% of the country's 37 million citizens are Muslims, with Christianity, Yarsan, Yezidism and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish.

Kuwait Country in Western Asia

Kuwait, officially the State of Kuwait, is a country in Western Asia. Situated in the northern edge of Eastern Arabia at the tip of the Persian Gulf, it shares borders with Iraq and Saudi Arabia. As of 2016, Kuwait has a population of 4.5 million people: 1.3 million are Kuwaitis and 3.2 million are expatriates. Expatriates account for 70% of the population.

Syria Country in Western Asia

Syria, officially the Syrian Arab Republic, is a country in Western Asia, bordering Lebanon to the southwest, the Mediterranean Sea to the west, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including Syrian Arabs, Greeks, Armenians, Assyrians, Kurds, Circassians, Mandeans and Turkemens. Religious groups include Sunnis, Christians, Alawites, Druze, Isma'ilis, Mandeans, Shiites, Salafis, Yazidis, and Jews. Sunnis make up the largest religious group in Syria.

Origins

The word Būya (Arabic Buwayh) is a Middle Persian name ending in the diminutive ـویه (Middle Persian -ōē, modern Persian -ūya, Arabic -uwayh). The Buyids were descendants of Panah-Khusrau, a Zoroastrian from Daylam. He had a son named Buya, who was a fisherman from Lahijan, [16] and later left Zoroastrianism and converted to Islam. [17] :274 Buya later had three sons, named Ahmad, 'Ali, and Hasan, who would later carve the Buyid kingdom together. Most historians agree that the Buyids were Daylamites. [17] :251–52 [18] [19] [20] [21] [22] [23] [24] The Buyids claimed royal lineage from Bahram V, 15th king of the Sasanian Empire. [25]

Arabic Central Semitic language

Arabic is a Semitic language that first emerged in the 1st to 4th centuries CE. It is now the lingua franca of the Arab world. It is named after the Arabs, a term initially used to describe peoples living in the area bounded by Mesopotamia in the east and the Anti-Lebanon mountains in the west, in northwestern Arabia, and in the Sinai Peninsula. The ISO classifies Arabic as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, which is derived from Classical Arabic.

Middle Persian also known as Pahlavi or Parsig, is the Middle Iranian language or ethnolect of southwestern Iran that during the Sasanian Empire (224–654) became a prestige dialect and so came to be spoken in other regions of the empire as well. Middle Persian is classified as a Western Iranian language. It descends from Old Persian and is the linguistic ancestor of Modern Persian.

A diminutive is a word that has been modified to convey a slighter degree of its root meaning, to convey the smallness of the object or quality named, or to convey a sense of intimacy or endearment. A diminutive form is a word-formation device used to express such meanings; in many languages, such forms can be translated as "little" and diminutives can also be formed as multi-word constructions such as "Tiny Tim". Diminutives are often employed as nicknames and pet names, when speaking to small children, and when expressing extreme tenderness and intimacy to an adult. The opposite of the diminutive form is the augmentative. Beyond the diminutive form of a single word, a diminutive can be a multi-word name, such as "Tiny Tim" or "Little Dorrit".

History

Rise (934-945)

The founder of the dynasty, 'Ali ibn Buya, was originally a soldier in the service of the Daylamite warlord Makan ibn Kaki, [26] but later changed his adherence to the Iranian ruler Mardavij, who had established the Ziyarid dynasty, and was himself related to the ruling dynasty of Gilan, [27] a region bordering Dailam. 'Ali was later joined by his two younger brothers, Hasan ibn Buya and Ahmad ibn Buya. In 932, 'Ali was given Karaj as his fief, and thus was able to enlist other Daylamites into his own army. However, 'Ali's independent actions made Mardavij plan to have him killed, 'Ali was informed of Mardavij's plan by the latter's own vizier . The Buyids brother, with 400 of their Daylamite supporters, then fled to Fars, [28] where they managed to take control of Arrajan. [29] However, the Buyids and the Abbasid general Yaqut shortly came into a struggle for the control of Fars, which the Buyids eventually emerged victorious in. [26] This victory opened the way for the conquest of the capital of Fars, Shiraz. [30]

Abu Mansur Makan ibn Kaki was a Daylamite military leader active in northern Iran in the early 10th century. He became involved in the succession disputes of the Alids of Tabaristan, and managed to establish himself as the ruler of Tabaristan and Gurgan for short periods of time, in competition to other Daylamite warlords such as Asfar ibn Shiruya or the Ziyarid brothers Mardavij and Vushmgir. He alternately opposed and secured support from the Samanid governors of Khurasan, and eventually fell in battle against a Samanid army.

Mardavij Ziyarid ruler

Mardavij, was a Gilaki prince, who established the Ziyarid dynasty, ruling from 930 to 935.

Ziyarid dynasty dynasty

The Ziyarid dynasty was an Iranian dynasty of Gilaki origin that ruled Tabaristan from 930 to 1090. At its greatest extent, it ruled much of present-day western and northern Iran.

'Ali also made an alliance with the landowners of Fars, which included the Fasanjas family, which would later produce many prominent statesmen for the Buyids. Furthermore, 'Ali also to enlist more soldiers, which included the Turks, who were made part of cavalry. 'Ali then sent his brother Ahmad on an expedition to Kirman, but was forced to withdraw from them after opposition from the Baloch people and the Qafs. [31] However, Mardavij, who sought to depose the Abbasid caliph of Baghdad and recreate a Zoroastrian Iranian Empire, shortly wrested Khuzestan from the Abbasids and forced 'Ali to recognize him as his suzerain. [32]

Luckily for the Buyids, Mardavij was shortly assassinated in 935, which caused chaos in the Ziyarid territories, a perfect situation for the Buyid brothers; Ali and Ahmad conquered Khuzistan, while Hasan captured the Ziyarid capital of Isfahan, and in 943 captured Rey, which became his capital, thus conquering all of Jibal. In 945, Ahmad entered Iraq and made the Abbasid Caliph his vassal, at the same receiving the laqab Mu'izz ad-Dawla ("Fortifier of the State"), while 'Ali was given the laqab Imād al-Dawla ("Support of the State"), and Hasan was given the laqab Rukn al-Dawla ("Pillar of the State").

Height of power and Golden age (945-983)

In addition to the other territories the Buyids had conquered, Kirman was conquered in 967, Oman (967), the Jazira (979), Tabaristan (980), and Gorgan (981). After this, however, the Buyids went into a slow decline, with pieces of the confederation gradually breaking off and local dynasties under their rule becoming de facto independent.

Decline and fall (983–1048)

The death of Adud al-Dawla is considered the starting point of the decline of the Buyid dynasty; [33] his son Abu Kalijar Marzuban, who was in Baghdad at the time of his death, first kept his death secret in order to ensure his succession and avoid civil war. When he made the death of his father public, he was given the title of "Samsam al-Dawla". However, Adud's other son, Shirdil Abu'l-Fawaris, challenged the authority of Samsam al-Dawla, resulting in a civil war. [34] Meanwhile, a Marwanid chieftain named Badh, seized Diyabakr and forced Samsam al-Dawla to recognize him as the vassal ruler of the region. [34] Furthermore, Mu'ayyad al-Dawla also died during this period, and he was succeeded by Fakhr al-Dawla, who with the aid of Mu'ayyad al-Dawla's vizier Sahib ibn 'Abbad became the ruler of Mu'ayyad al-Dawla's possessions. [35] Another son of Adud al-Dawla, Abu Tahir Firuzshah, established himself as the ruler of Basra and took the title of "Diya' al-Dawla", while another son, Abu'l-Husain Ahmad, established himself as the ruler of Khuzistan, taking the title of "Taj al-Dawla".

Shirdil Abu'l-Fawaris (known by his title of "Sharaf al-Dawla") quickly seized Oman from Samsam al-Dawla, and in 983, the Turkic troops of Samsam al-Dawla mutinied against him, and left Iraq for Fars, but most of them were persuaded by his relative Ziyar ibn Shahrakawayh to stay in Iraq. However, Iraq was in grim affairs, and several rebellions occurred, which he however, managed to suppress, the most dangerous rebellion being under Asfar ibn Kurdawayh, who tried to make Abu Nasr Firuz Kharshadh (known by his title of "Baha' al-Dawla") the ruler of Iraq. During the same period, Samsam al-Dawla also managed to seize Basra and Khuzistan, forcing his two brothers to flee to Fakhr al-Dawla's territory.

During the mid-11th century, the Buyid amirates gradually fell to the Ghaznavid and Seljuq Turks. In 1029, Majd al-Dawla, who was facing an uprising by his Dailami troops in Ray, requested assistance from Mahmud of Ghazna. [36] When Sultan Mahmud arrived, he deposed Majd al-Dawla, replaced him with a Ghaznavid governor and ended the Buyid dynasty in Ray. [37] [38]

In 1055, Tughrul conquered Baghdad, the seat of the caliphate, and ousted the last of the Buyid rulers. [39] Like the Buyids, the Seljuqs kept the Abbasid caliphate as the titular ruler. [40]

Government

The Buyids established a confederation in Iraq and western Iran. This confederation formed three principalities - one in Fars, with Shiraz as its capital - the second one in Jibal, with Ray as its capital - and the last one in Iraq, with Baghdad as its capital. However, during their late period, more principalities formed in the Buyid confederation. Succession of power was hereditary, with fathers dividing their land among their sons.

The title used by the Buyid rulers was amir , meaning "governor" or "prince". Generally one of the amirs would be recognized as having seniority over the others; this individual would use the title of amir al-umara , [13] or senior amir. Although the senior amīr was the formal head of the Būyids, he did not usually have any significant control outside of his own personal amirate; each amir enjoyed a high degree of autonomy within his own territories. As mentioned above, some of the stronger amirs used the Sassanid title of Shahanshah . Furthermore, several other titles such as malik ("king"), and malik al-muluk ("king of kings"), were also used by the Buyids. On a smaller scale, the Buyid territory was also be ruled by princes from other families, such as the Hasanwayhids.

Military

Artistic rendering of a Daylamite Buyid infantryman. Daylamite infantryman.jpg
Artistic rendering of a Daylamite Buyid infantryman.

During the beginning of the Buyid dynasty, their army consisted mainly of their fellow Daylamites, a warlike and brave people of mostly peasant origin, who served as foot soldiers. The Daylamites had a long history of military activity dating back to the Sasanian period, and had been mercenaries in various places in Iran and Iraq, and even as far as Egypt. The Daylamites, during a battle, normally bore a sword, a shield, and three spears. Furthermore, they were also known for their formidable shield formation, which was hard to break through. [41]

But when the Buyid territories increased, they began recruiting Turks into their cavalry, [30] who had played a prominent role in the Abbasid military. [42] The Buyid army also consisted of Kurds, who, along with the Turks, were Sunnis, while the Daylamites were Shi'i Muslims. [43] However, the army of the Buyids of Jibal mainly composed of Daylamites. [44]

The Daylamites and Turks often quarreled with each other in an attempt to be the dominant force within the army. [45] To compensate their soldiers the Buyid amīrs often distributed iqtāʾs, or the rights to a percentage of tax revenues from a province (tax farming), although the practice of payment in kind was also frequently used. [46] While the Turks were favored in Buyid Iraq, the Daylamites were favored in Buyid Iran. [47]

Religion

Like most Daylamites at the time, the Buyids were Shia and have been called Twelvers. However, it is more likely that they began as Zaydis. [48] [49] As the reason of this turning from Zaydism to Twelverism, Moojen Momen suggests that since the Buyids were not descendants of Ali, the first Shi'i Imam, Zaydism would have urged them to install an Imam from Ali's family. For that reason Buyids tended toward Twelverism, which has an occulted Imam, which was more politically attractive to them. [48]

The Buyids rarely attempted to enforce a particular religious view upon their subjects except when in matters where it would be politically expedient. The Sunni Abbasids retained the caliphate but were deprived of all secular power. [50] In addition, in order to prevent tensions between the Shia and the Sunnis from spreading to government agencies, the Buyid amirs occasionally appointed Christians to high offices instead of Muslims from either sect. [51]

Buyid rulers

Major rulers

Generally, the three most powerful Buyid amirs at any given time were those in control of Fars, Jibal and Iraq. Sometimes a ruler would come to rule more than one region, but no Buyid rulers ever exercised direct control of all three regions.

Buyids in Fars

Buyid era art: Painted, incised, and glazed earthenware. Dated 10th century, Iran. New York Metropolitan Museum of Art. Plate Buwayhid.JPG
Buyid era art: Painted, incised, and glazed earthenware. Dated 10th century, Iran. New York Metropolitan Museum of Art.

Buyids in Ray

Buyids in Iraq

Minor rulers

It was not uncommon for younger sons to found collateral lines, or for individual Buyid members to take control of a province and begin ruling there. The following list is incomplete.

Buyids in Basra

Buyids in Hamadan

Buyids in Kerman

Buyids of Khuzistan

Family tree

 
 
 
 
 
 
 
 
 
 
 
 
Buya
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Imad al-Dawla
934–949
 
 
 
 
 
 
Rukn al-Dawla
935–976
 
 
 
 
 
Mu'izz al-Dawla
945–967
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Kama
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Abu Ishaq Ibrahim
 
Izz al-Dawla
967–978
 
Sanad al-Dawla
 
Marzuban
 
Zubayda
 
Abu Tahir
 
Ali ibn Kama
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Marzuban ibn Bakhtiyar
 
Salar
 
Unnamed princess
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Fakhr al-Dawla
976–997
 
'Adud al-Dawla
949–983
 
Mu'ayyad al-Dawla
980–983
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Shams al-Dawla
997–1021
 
Majd al-Dawla
997–1029
 
Sharaf al-Dawla
983–989
 
Samsam al-Dawla
983–998
 
Baha' al-Dawla
998–1012
 
Shahnaz
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Sama' al-Dawla
1021–1024
 
 
 
 
 
 
 
 
 
 
 
Qawam al-Dawla
1012–1028
 
Sultan al-Dawla
1012–1024
 
Musharrif al-Dawla
1021–1025
 
Jalal al-Dawla
1027–1044
 
 
 
 
 
 
 
 
 
 
 
Fana-Khusrau
 
Abu Dulaf
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Abu Kalijar
1024–1048
 
Al-Malik al-Aziz
 
 
 
 
 
Abu Mansur Ali
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Abu Ali Fana-Khusrau
 
Abu Mansur Fulad Sutun
1048–1062
 
Al-Malik al-Rahim
1048–1055
 
Kamrava
 
Abu'l-Muzaffar Bahram
 
Abu Sa'd Khusrau Shah
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Abu'l-Ghana'im al-Marzuban
 
Surkhab
 
 
 
 

See also

Related Research Articles

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The Batihah was a geographical and political unit in Iraq in the 10th and 11th centuries. It was also known as The Great Swamp or The Marsh.

Daylamites

The Daylamites or Dailamites were an Iranian people inhabiting the Daylam—the mountainous regions of northern Iran on the southwest coast of the Caspian Sea, now comprising the southeastern half of Gilan Province. The Daylamites were employed as soldiers during the Sasanian Empire and in the subsequent Caliphates.

Abu 'l-Fadl Muhammad ibn Abi Abdallah al-Husayn ibn Muhammad al-Katib, commonly known after his father as Ibn al-'Amid was a Persian statesman who served as the vizier of the Buyid ruler Rukn al-Dawla for thirty years, from 940 until his death in 970. His son, Abu'l-Fath Ali ibn Muhammad, also called Ibn al-'Amid, succeeded him in his office.

Fuladh ibn Manadhar, was a Justanid prince, who served as a high-ranking military officer of the Buyid dynasty.

Ziyar ibn Shahrakuya, was a high-ranking Gilaki military officer who served the Buyids.

Asfar ibn Kurduya, was a Daylamite officer who served the Buyid dynasty.

Abu Ali Hasan ibn Ustadh-Hurmuz, commonly known after his father as Ibn Ustadh-Hurmuz was a Daylamite military officer of the Buyids, and an important figure in the Buyid state during the late 10th century.

References

  1. C.E. Bosworth, The New Islamic Dynasties, (Columbia University Press, 1996), 154.
  2. 1 2 Fereshteh Davaran, Continuity in Iranian Identity: Resilience of a Cultural Heritage, (Routledge, 2010), 156.
  3. Davaran, Fereshteh (2010-02-26). Continuity in Iranian Identity: Resilience of a Cultural Heritage. Routledge. p. 156. ISBN   9781134018314. Middle Persian was now replaced by new Persian as the popular language; and thus, the writings of historians , scientists and theologians of the Buyid court, which were in either Middle Persian or Arabic, were accessible to the vast majority of the Iranians only after translation"
  4. Abbasids, B.Lewis, The Encyclopaedia of Islam, Vol. I, Ed. H.A.R.Gibb, J.H.Kramers, E. Levi-Provencal and J. Schacht, (Brill, 1986), 19.
  5. C.E. Bosworth, The New Islamic Dynasties, (Columbia University Press, 1996), 154.
  6. Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D (December 2006). "East-West Orientation of Historical Empires". Journal of World-systems Research. 12 (2): 222. ISSN   1076-156X . Retrieved 12 September 2016.
  7. Rein Taagepera (September 1997). "Expansion and Contraction Patterns of Large Polities: Context for Russia". International Studies Quarterly . 41 (3): 475–504. doi:10.1111/0020-8833.00053. JSTOR   2600793.
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  9. Felix, Wolfgang; Madelung, Wilferd. "Deylamites". Encyclopaedia Iranica, VII/4. pp. 342–347. Retrieved 28 November 2016.The most successful actors in the Deylamite expansion were the Buyids. The ancestor of the house, Abū Šojāʿ Būya, was a fisherman from Līāhej, the later region of Lāhījān.
  10. Blair, Sheila (1992). The Monumental Inscriptions From Early Islamic Iran and Transoxiana. Leiden: E.J. Brill. ISBN   978-90-04-09367-6.
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  13. 1 2 Kabir, Mafizullah (1964). The Buwayhid Dynasty of Baghdad, 334/946–447/1055. Calcutta: Iran Society.
  14. Wink, André (2002). Al-Hind: The Making of the Indo-Islamic World, Vol. 2, Slave Kings and the Islamic Conquest 11th–13th Centuries. Boston: Brill Academic Publishers. hdl:2027/heb.03189.0001.001. ISBN   978-0391041745.  via  Questia (subscription required)
  15. Ch. Bürgel & R. Mottahedeh 1988, pp. 265–269.
  16. Felix, Wolfgang; Madelung, Wilferd. "Deylamites". Encyclopaedia Iranica, VII/4. pp. 342–347. Retrieved 28 November 2016.
  17. 1 2 Busse, Heribert (1975). "Iran Under the Buyids". In Frye, Richard N. (ed.). The Cambridge History of Iran, Vol. 4: From the Arab Invasion to the Saljuqs. London: Cambridge University Press. ISBN   9780521200936.
  18. ʿAżod-Al-Dawla, Abū Šojāʾ Fannā Ḵosrow (936-83) at Encyclopædia Iranica
  19. Buyids at Encyclopædia Iranica
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  21. Rypka, Jan (2013). History of Iranian Literature. Springer. ISBN   978-94-010-3479-1., page 146
  22. Kennedy, Hugh (2015). The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century. London: Routledge. ISBN   978-1-317-37638-5., page 211
  23. Houtsma, Martijn Theodoor, ed. (1993). E.J. Brill's First Encyclopaedia of Islam, 1913–1936 (Reprint ed.). Leiden: E.J. Brill. ISBN   978-9004097964.
  24. Karsh, Efraim (2007). Islamic Imperialism: A History. New Haven: Yale University. ISBN   978-0-300-12263-3.
  25. Alram, Michael. "The Cultural Impact of Sasanian Persia along the Silk Road – Aspects of Continuity". E-Sasanika. 14: 10. The article uses Wahram Gūr for the king's name.
  26. 1 2 Nagel 1990, p. 578–586.
  27. Kennedy 2004, p. 211.
  28. Kennedy 2004, p. 212.
  29. Bosworth 1975, p. 255.
  30. 1 2 Kennedy 2004, p. 213.
  31. Bosworth 1975, p. 257.
  32. Bosworth 1975, p. 256.
  33. Kennedy 2004, p. 234.
  34. 1 2 Bosworth 1975, p. 289.
  35. Bosworth 1975, p. 290.
  36. C.E. Bosworth, The Ghaznavids 994-1040, (Edinburgh University Press, 1963), 53,59,234.
  37. C.E. Bosworth, The Ghaznavids 994-1040, 53,59,234.
  38. The Political and Dynastic History of the Iranian World (A.D. 1000-1217), C.E. Bosworth, Cambridge History of Iran, Vol. V, ed. J. A. Boyle, (Cambridge University Press, 1968), 37.
  39. André Wink, Al-Hind: The Making of the Indo-Islamic World, Vol. 2, (Brill, 2002), 9.   via  Questia (subscription required)
  40. Bernard Lewis, The Middle East: A Brief History of the Last 2,000 Years, (New York: Scribner, 1995) p. 89.
  41. Bosworth 1975, p. 251.
  42. Sohar and the Daylamī interlude (356–443/967–1051), Valeria Fiorani Piacentini, Proceedings of the Seminar for Arabian Studies, Vol. 35, Papers from the thirty-eighth meeting of the Seminar for Arabian Studies held in London, 22–24 July 2004 (2005), 196.
  43. Bosworth 1975, p. 287.
  44. Kennedy 2004, p. 244.
  45. Busse, Heribert (1975), "Iran Under the Buyids", in Frye, R. N. (ed.), The Cambridge History of Iran, Volume 4: From the Arab Invasion to the Saljuqs, Cambridge, UK: Cambridge University Press, pp. 265, 298, ISBN   978-0-521-20093-6
  46. Sourdel-Thomine, J. "Buwayhids." The Encyclopedia of Islam, Volume I. New Ed. Leiden: E. J. Brill, 1960. p. 1353.
  47. Bosworth 1975, p. 252.
  48. 1 2 Momen, Moojan (1985), An Introduction to Shi'i Islam, Yale University Press, pp. 75–76, ISBN   978-0-300-03531-5
  49. Berkey, Jonathan (2003). The Formation of Islam: Religion and Society in the Near East, 600-1800. Cambridge University Press. ISBN   978-0-521-58813-3., p. 135
  50. Abbasids, Bernard Lewis, The Encyclopaedia of Islam, Vol. I, ed. H. A. R. Gibb, J. H. Kramers, E. Levi-Provencal, J. Schacht, (E.J. Brill, 1986), 19.
  51. Heribert, pp. 287-8

Sources