Third dynasty of Ur Ur III | |
---|---|
Parent family | First dynasty of Ur |
Country | Sumer |
Founded | c. 2112 BC |
Founder | Ur-Nammu |
Final ruler | Ibbi-Sin |
Historic seat | Ur |
Titles | |
Connected families | Dynasty of Isin |
Dissolution | c. 2004 BC |
The Third Dynasty of Ur or Ur III was a Sumerian dynasty based in the city of Ur in the 22nd and 21st centuries BC (middle chronology). For a short period they were the preeminent power in Mesopotamia and their realm is sometimes referred to by historians as the Neo-Sumerian Empire.
The Third Dynasty of Ur is commonly abbreviated as "Ur III" by historians studying the period. It is numbered in reference to previous dynasties, such as the First Dynasty of Ur (26-25th century BC), but it seems the once supposed Second Dynasty of Ur was never recorded. [1]
The Third Dynasty of Ur was the last Sumerian dynasty which came to preeminent power in Mesopotamia. It began after several centuries of control, exerted first by the Akkadian Empire, and then, after its fall, by Gutian and independent Sumerian city-state kings. It controlled the cities of Isin, Larsa, and Eshnunna and extended as far north as Upper Mesopotamia. The Ur III provinces, from north to south were Sippar, Tiwe, Urum, Puö, Gudua, Babylon, Kis, Kazallu, Apiak, Marad, Nippur, Uru-sagrig, Isin, Adab, Suruppak, Umma, Girsu, Uruk, and Ur. [2]
The Third Dynasty of Ur arose some time after the fall of the Akkad Dynasty. The period between the last powerful king of the Akkad Dynasty, Shar-Kali-Sharri, and the first king of Ur III, Ur-Nammu, is not well documented, but most Assyriologists posit that there was a brief "Dark Age", followed by a power struggle among the most powerful city-states. On the king-lists, Shar-Kali-Sharri is followed by two more kings of Akkad and six in Uruk; however, there are no year names surviving for any of these, nor even any artifacts confirming that any of these reigns was historical — save one artifact for Dudu of Akkad (Shar-Kali-Sharri's immediate successor on the list). Akkad's primacy, instead, seems to have been usurped by Gutian invaders from the Zagros Mountains, whose kings ruled in Mesopotamia for an indeterminate period (124 years according to some copies of the king list, only 25 according to others). An illiterate and nomadic people, their rule was not conducive to agriculture, nor record-keeping, and by the time they were expelled, the region was crippled by severe famine and skyrocketing grain prices.[ citation needed ] Their last king, Tirigan, was driven out by Utu-hengal of Uruk.
Following Utu-Hengal's reign, Ur-Nammu (originally a general) founded the Third Dynasty of Ur, but the precise events surrounding his rise are unclear. The Sumerian King List states that Utu-hengal had reigned for seven years (or 426, or 26 in other copies), although only one year-name for him is known from records, that of his accession, suggesting a shorter reign.
It is possible that Ur-Nammu was originally his governor. There are two stelae discovered in Ur that include this detail in an inscription about Ur-Nammu's life.
Ur-Nammu rose to prominence as a warrior-king when he crushed the ruler of Lagash in battle, killing the king himself. After this battle, Ur-Nammu seems to have earned the title 'king of Sumer and Akkad.'
Ur's dominance over the Neo-Sumerian Empire was consolidated with the famous Code of Ur-Nammu, probably the first such law-code for Mesopotamia since that of Urukagina of Lagash centuries earlier.
Many significant changes occurred in the empire under Shulgi's reign. He took steps to centralize and standardize the procedures of the empire. He is credited with standardizing administrative processes, archival documentation, the tax system, and the national calendar. He captured the city of Susa and the surrounding region, toppling Elamite king Kutik-Inshushinak, while the rest of Elam fell under control of Shimashki dynasty. [4]
In the last century of the 3rd millennium BCE, it is believed that the kings of Ur waged several conflicts around the frontiers of the kingdom. These conflicts are believed to have been influenced by the king of Akkad. As there is little evidence of how the kings organized their forces, it is unclear whether defensive forces were in the center or outside the kingdom. What is known is that the second ruler of the dynasty, Šulgi achieved some expansion and conquest. These were continued by his three successors but their conquests are less frequent with time. [6]
At the very height of the expansion of Ur, they had taken territory from southeastern Anatolia (modern Turkey) to the Iranian shore of the Persian Gulf, a testimony to the strength of the dynasty. There are hundreds of texts that explain how treasures were seized by the Ur III armies and brought back to the kingdom after many victories. In some texts, it also appears that the Shulgi campaigns were the most profitable for the kingdom, although it is likely that the kings and temples of Ur were primarily those that benefited from the spoils of war. [6]
The rulers of Ur III were often in conflict with the highland tribes of the Zagros mountain area who dwelled in the northeastern portion of Mesopotamia. The most important of these tribes were the Simurrum and the Lullubi tribal kingdoms. [7] [8] They were also often in conflict with Elam.
In the northern area of Mari, Semitic military rulers called the Shakkanakkus apparently continued to rule contemporaneously with the Third Dynasty of Ur, or possibly in the period that just preceded it, [9] with rulers such as military governors like Puzur-Ishtar, who was probably contemporary with Amar-Sin. [10] [11]
Assyriologists employ many complicated methods for establishing the most precise dates possible for this period, but controversy still exists. Generally, scholars use either the conventional (middle, generally preferred) or the low (short) chronologies. They are as follows:
# | Portrait or inscription | Ruler | Approx. date and length of reign | Comments, notes, and references for mentions |
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Ur III period (c. 2119 – c. 2004 BC) | ||||
Fifth dynasty of Uruk / Uruk V dynasty (c. 2119 – c. 2112 BC BC) | ||||
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1st | (Utu-hengal) 𒀭𒌓𒃶𒅅 | reigned c. 2119 – c. 2112 BC (Middle Chronology) r. c. 2055 – c. 2048 BC | ||
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Third dynasty of Ur / Ur III dynasty (c. 2112 – c. 2004 BC) | ||||
1st | Ur-Nammu 𒌨𒀭𒇉 | r. c. 2112 – c. 2094 BC (MC) r. c. 2048 – c. 2030 BC |
| |
2nd | Shulgi 𒀭𒂄𒄀 | r. c. 2094 – c. 2046 BC (MC) r. c. 2030 – c. 1982 BC |
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3rd | Amar-Sin 𒀭𒀫𒀭𒂗𒍪 | r. c. 2046 – c. 2037 BC (MC) r. c. 1982 – c. 1973 BC | ||
4th | Shu-Sin 𒀭𒋗𒀭𒂗𒍪 | r. c. 2037 – c. 2028 BC (MC) r. c. 1973 – c. 1964 BC |
| |
5th | Ibbi-Sin 𒀭𒄿𒉈𒀭𒂗𒍪 | r. c. 2028 – c. 2004 BC (MC) r. c. 1964 – c. 1940 BC |
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The list of the Kings of the Third Dynasty of Ur with the length of their reigns, appears on a cuneiform document listing the kings of Ur and Isin, the "List of Reigns of Kings of Ur and Isin" (MS 1686). The list explains: "18 years Ur-Namma [was] king, 48 years Shulgi [was] king, 9 years Amar-Suen, 9 years Su-Suen, 24 years Ibbi-Suen." [13]
The power of the Neo-Sumerians was waning. Ibbi-Sin in the 21st century launched military campaigns into Elam, but did not manage to penetrate far into the country. In 2004/1940 BC (middle/short chronology respectively), the Elamites, allied with the people of Susa and led by Kindattu, king of the Elamite Shimashki dynasty, was able to surround Ur and managed to sack Ur(early summer?) [14] and lead Ibbi-Sin into captivity, ending the third dynasty of Ur. After this victory, the Elamites destroyed the kingdom, and ruled through military occupation for the next 21 years. [15] [16]
Mesopotamia then fell under Amorite influence. The Amorite kings of the Dynasty of Isin formed successor states to Ur III, starting the Isin-Larsa period. They managed to drive the Elamites out of Ur, rebuilt the city, and returned the statue of Nanna that the Elamites had plundered. The Amorites were nomadic tribes from the northern Levant who were Northwest Semitic speakers, unlike the native Akkadians of southern Mesopotamia and Assyria, who spoke East Semitic. By around the 19th century BC, much of southern Mesopotamia was occupied by the Amorites. The Amorites at first did not practice agriculture, preferring a semi-nomadic lifestyle, herding sheep. Over time, Amorite grain merchants rose to prominence and established their own independent dynasties in several south Mesopotamian city-states, most notably Isin, Larsa, Eshnunna, Lagash, and later, founding Babylon as a state.
When Kings of the Third Ur dynasty ruled they had specific dates and names for each period of their rule. One example was "the year of Ur-nammu king," which marked Ur-Nammu's coronation. Another important time was the year named "The threshed grain of Largas." This year name references an event in which Ur-Nammu attacked the territory of Largas and took grain back to Ur. Another year-name that has been discovered was the year that Ur-Nammu's daughter became en of the god Nanna and was renamed with the priestess-name of En-Nirgal-ana. This designation as en of Nanna makes the year's designation almost certain. [17]
The Ur III state followed a patrimonial system. The state was organized into a hierarchical pyramid of households with the royal household at the top. As described by Steinkeller it was a network of households linked together by mutual rights and obligations. All resources of the state were exclusively owned by the royal household. All inferior households were considered dependants of the higher ones. Inferior households contributed corvee labour to the royal household and received economic support, land, and protection in return. [18] [19] [20]
In each province, administrative and economic responsibility were split between two households: one headed by a governor (ensi) and one headed by a general (Šagina) who represented the crown.
Each province had a redistribution center where provincial taxes, called bala, would all go to be shipped to the capital. The bala tax worked on a rotating basis, with only one province supporting the kingdom at a time. Each province would support the kingdom for an amount of time determined by the size of their economy. Taxes could be paid in various forms, from crops to livestock to land. [18] [21] The government would then apportion out goods as needed, including funding temples and giving food rations to the needy.
The city of Nippur was one of the most important cities in the Third Dynasty of Ur. Nippur is believed to be the religious center of Mesopotamia. It was home to the shrine of Enlil, who was the lord of all gods. This was where the God Enlil spoke the king's name and was calling the king to his existence. This was used as a legitimacy for every king in order to secure power. The city is also believed to be a place where people would often take disputes according to some tablets that were found near the city. Politically it is hard to say how significant Nippur was because the city had no status as a dynastic or military power. However, the fact that Nippur never really gave kings any real political or military advantages suggests to some that it was never really conquered. The city itself was more viewed as "national Cult Center." Because it was viewed this way it was thought that any conquest of the city would give the Mesopotamian rulers unacceptable political risks. Also as the city was seen as a holy site this enabled Nippur to survive numerous conflicts that wiped out many other cities in the region. [22]
This is an area where scholars have many different views. It had long been posited that the common laborer was nothing more than a serf, but new analysis and documents reveal a possible different picture. Gangs of labourers can be divided into various groups.
Certain groups indeed seem to work under compulsion. Others work in order to keep property or get rations from the state. Still other laborers were free men and women for whom social mobility was a possibility. Many families travelled together in search of labor. Such laborers could amass private property and even be promoted to higher positions. This is quite a different picture of a laborer's life than the previous belief that they were afforded no way to move out of the social group they were born into.
Slaves also made up a crucial group of labor for the state. One scholar[ who? ] estimates that 2/5 of chattel slaves mentioned in documents were not born slaves but became slaves due to accumulating debt, being sold by family members, or other reasons. However, one surprising feature of this period is that slaves seem to have been able to accumulate some assets and even property during their lifetimes such that they could buy their freedom. Extant documents give details about specific deals for slaves' freedoms negotiated with slaveowners.
One salient feature of Ur III is its establishment of one of the earliest known law-codes, the Code of Ur-Nammu . It is quite similar to the famous Code of Hammurabi, resembling its prologue and bodily structure. Extant copies, written in Old Babylonian, exist from Nippur, Sippar, and also Ur itself. Although the prologue credits Ur-Nammu, the author is still somewhat under dispute; some scholars attribute it to his son, Shulgi. [24]
The prologue to the law-code, written in the first person, established the king as the beacon of justice for his land, a role that previous kings normally did not play. He claims to want justice for all, including traditionally unfortunate groups in the kingdom like the widower or the orphan.
Most legal disputes were dealt with locally by government officials called mayors, although their decision could be appealed and eventually overturned by the provincial governor. Sometimes legal disputes were publicly aired with witnesses present at a place like the town square or in front of the temple. However, the image of the king as the supreme judge of the land took hold, and this image appears in many literary works and poems. Citizens sometimes wrote letters of prayer to the king, either present or past.
The Ur III kings oversaw many substantial state-run projects, including intricate irrigation systems and centralization of agriculture. An enormous labor force was amassed to work in agriculture, particularly in irrigation, harvesting, and sowing.
Textiles were a particularly important industry in Ur during this time. The textile industry was run by the state. Many men, women, and children alike were employed to produce wool and linen clothing. The detailed documents from the administration of this period exhibit a startling amount of centralization; some scholars have gone so far as to say no other period in Mesopotamian history reached the same level.
Trade was very important to the Ur Dynasty because it was a way to ensure that the empire had enough ways to grow its wealth and care for those Ur ruled. One of the areas that Mesopotamia traded with was the Persian Gulf area, trading mostly raw materials such as metal, wood, ivory, and also semi-precious stones. One specific kind of item traded with the two regions were conch shells. These were made by craftsmen who would turn them into lamps and cups dating back to the 3rd millennium. They have been discovered in graves, palaces, temples, and even residential homes. The fact that this item was mostly found in upper class contexts could show that only the wealthy at the time had access to the item. Additionally, Ur consumed jewelry, inlays, carvings, and cylinder seals in significant amounts. The high demand for these items shows a heavy trade relationship with the Gulf region. [25]
Evidence for imports from the Indus to Ur can be found from around 2350 BC. [26] Various objects made with shell species that are characteristic of the Indus coast, particularly Trubinella Pyrum and Fasciolaria Trapezium, have been found in the archaeological sites of Mesopotamia dating from around 2500-2000 BC. [27] Several Indus seals with Harappan script have also been found in Mesopotamia, particularly in Ur and Babylon. [28] [29] [30] [31] About twenty seals have been found from the Akkadian and Ur III sites, that have connections with Harappa and often use the Indus script. [32]
These exchanges came to a halt with the decline of the Indus valley civilization after around 1900 BC. [33]
Sumerian dominated the cultural sphere and was the language of legal, administrative, and economic documents, while signs of the spread of Akkadian could be seen elsewhere. New towns that arose in this period were virtually all given Akkadian names. Culture also thrived through many different types of art forms.
Sumerian texts were mass-produced in the Ur III period; however, the word 'revival' or 'renaissance' to describe this period is misleading because archaeological evidence does not offer evidence of a previous period of decline. [35] Instead, Sumerian began to take on a different form. As the Semitic Akkadian language became the common spoken language, Sumerian continued to dominate literature and also administrative documents. Government officials learned to write at special schools that used only Sumerian literature.
Some scholars believe that the Uruk Epic of Gilgamesh was written down during this period into its classic Sumerian form. The Ur III Dynasty attempted to establish ties to the early kings of Uruk by claiming to be their familial relations.
For example, the Ur III kings often claimed Gilgamesh's divine parents, Ninsun and Lugalbanda, as their own, probably to evoke a comparison to the epic hero.
Another text from this period, known as "The Death of Urnammu", contains an underworld scene in which Ur-Nammu showers "his brother Gilgamesh" with gifts.
The Akkadian Empire was the first known ancient empire of Mesopotamia, succeeding the long-lived civilization of Sumer. Centered on the city of Akkad and its surrounding region, the empire united Akkadian and Sumerian speakers under one rule and exercised significant influence across Mesopotamia, the Levant, and Anatolia, sending military expeditions as far south as Dilmun and Magan in the Arabian Peninsula.
Sumer is the earliest known civilization, located in the historical region of southern Mesopotamia, emerging during the Chalcolithic and early Bronze Ages between the sixth and fifth millennium BC. Like nearby Elam, it is one of the cradles of civilization, along with Egypt, the Indus Valley, the Erligang culture of the Yellow River valley, Caral-Supe, and Mesoamerica. Living along the valleys of the Tigris and Euphrates rivers, Sumerian farmers grew an abundance of grain and other crops, a surplus which enabled them to form urban settlements. The world's earliest known texts come from the Sumerian cities of Uruk and Jemdet Nasr, and date to between c. 3350 – c. 2500 BC, following a period of proto-writing c. 4000 – c. 2500 BC.
The Sumerian King List or Chronicle of the One Monarchy is an ancient literary composition written in Sumerian that was likely created and redacted to legitimize the claims to power of various city-states and kingdoms in southern Mesopotamia during the late third and early second millennium BC. It does so by repetitively listing Sumerian cities, the kings that ruled there, and the lengths of their reigns. Especially in the early part of the list, these reigns often span thousands of years. In the oldest known version, dated to the Ur III period but probably based on Akkadian source material, the SKL reflected a more linear transition of power from Kish, the first city to receive kingship, to Akkad. In later versions from the Old Babylonian period, the list consisted of a large number of cities between which kingship was transferred, reflecting a more cyclical view of how kingship came to a city, only to be inevitably replaced by the next. In its best-known and best-preserved version, as recorded on the Weld-Blundell Prism, the SKL begins with a number of antediluvian kings, who ruled before a flood swept over the land, after which kingship went to Kish. It ends with a dynasty from Isin, which is well-known from other contemporary sources.
The history of Sumer spans the 5th to 3rd millennia BCE in southern Mesopotamia, and is taken to include the prehistoric Ubaid and Uruk periods. Sumer was the region's earliest known civilization and ended with the downfall of the Third Dynasty of Ur around 2004 BCE. It was followed by a transitional period of Amorite states before the rise of Babylonia in the 18th century BCE.
Nippur was an ancient Sumerian city. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind", ruler of the cosmos, subject to An alone. Nippur was located in modern Nuffar 5 miles north of modern Afak, Al-Qādisiyyah Governorate, Iraq. It is roughly 200 kilometers south of modern Baghdad and about 96.54 km southeast of the ancient city of Babylon. Occupation at the site extended back to the Ubaid period, the Uruk period, and the Jemdet Nasr period. The origin of the ancient name is unknown but different proposals have been made.
Isin (Sumerian: 𒉌𒋛𒅔𒆠, romanized: I3-si-inki, modern Arabic: Ishan al-Bahriyat) is an archaeological site in Al-Qādisiyyah Governorate, Iraq which was the location of the Ancient Near East city of Isin, occupied from the late 4th millennium Uruk period up until at least the late 1st millennium BC Neo-Babylonian period. It lies about 40 km (25 mi) southeast of the modern city of Al Diwaniyah.
Ur-Nammu founded the Sumerian Third Dynasty of Ur, in southern Mesopotamia, following several centuries of Akkadian and Gutian rule. Though he built many temples and canals his main achievement was building the core of the Ur III Empire via military conquest, and Ur-Nammu is chiefly remembered today for his legal code, the Code of Ur-Nammu, the oldest known surviving example in the world. He held the titles of "King of Ur, and King of Sumer and Akkad". His personal goddess was Ninsuna.
Naram-Sin, also transcribed Narām-Sîn or Naram-Suen, was a ruler of the Akkadian Empire, who reigned c. 2254–2218 BC, and was the third successor and grandson of King Sargon of Akkad. Under Naram-Sin the empire reached its maximum extent. He was the first Mesopotamian king known to have claimed divinity for himself, taking the title "God of Akkad", and the first to claim the title "King of the Four Quarters". His military strength was strong as he crushed revolts and expanded the empire to places like Turkey and Iran. He became the patron city god of Akkade as Enlil was in Nippur. His enduring fame resulted in later rulers, Naram-Sin of Eshnunna and Naram-Sin of Assyria as well as Naram-Sin of Uruk, assuming the name.
Ibbi-Sin, son of Shu-Sin, was king of Sumer and Akkad and last king of the Ur III dynasty, and reigned c. 2028–2004 BC. During his reign, the Sumerian empire was attacked repeatedly by Amorites. As faith in Ibbi-Sin's leadership failed, Elam declared its independence and began to raid as well.
The Civilization of Mesopotamia ranges from the earliest human occupation in the Paleolithic period up to Late antiquity. This history is pieced together from evidence retrieved from archaeological excavations and, after the introduction of writing in the late 4th millennium BC, an increasing amount of historical sources. While in the Paleolithic and early Neolithic periods only parts of Upper Mesopotamia were occupied, the southern alluvium was settled during the late Neolithic period. Mesopotamia has been home to many of the oldest major civilizations, entering history from the Early Bronze Age, for which reason it is often called a cradle of civilization.
The Awan dynasty was the first dynasty of Elam of which very little of anything is known today—appearing at the dawn of recorded history. The dynasty corresponds to the early part of the first Paleo-Elamite period ; additionally, succeeded by the Shimashki and Sukkalmah dynasties. The Elamites were likely major rivals of neighboring Sumer from remotest antiquity—they were said to have been defeated by Enmebaragesi of Kish c. 2750 BC—who is the earliest archaeologically attested king named on the Sumerian King List (SKL); moreover, by a later monarch, Eannatum of Lagash c. 2450 BC. Awan was a city-state or possibly a region of Elam whose precise location is not certain; but, it has been variously conjectured to have been within the: Ilam and/or Fars provinces of what is today known as the Islamic Republic of Iran, to the north of Susa, close to Dezful, or Godin Tepe.
The Dynasty of Isin refers to the final ruling dynasty listed on the Sumerian King List (SKL). The list of the Kings of Isin with the length of their reigns, also appears on a cuneiform document listing the kings of Ur and Isin, the List of Reigns of Kings of Ur and Isin.
The Early Dynastic period is an archaeological culture in Mesopotamia that is generally dated to c. 2900 – c. 2350 BC and was preceded by the Uruk and Jemdet Nasr periods. It saw the development of writing and the formation of the first cities and states. The ED itself was characterized by the existence of multiple city-states: small states with a relatively simple structure that developed and solidified over time. This development ultimately led to the unification of much of Mesopotamia under the rule of Sargon, the first monarch of the Akkadian Empire. Despite this political fragmentation, the ED city-states shared a relatively homogeneous material culture. Sumerian cities such as Uruk, Ur, Lagash, Umma, and Nippur located in Lower Mesopotamia were very powerful and influential. To the north and west stretched states centered on cities such as Kish, Mari, Nagar, and Ebla.
Marhaši of the Akkadian Empire period referred to Marhaši. This equivalence has been challenged. It is known from 3rd millennium BC and early 2nd millennium BC Mesopotamian sources. Its precise location has not been identified but the current thinking places it on the eastern side of the Iranian plateau.
Sargon of Akkad, also known as Sargon the Great, was the first ruler of the Akkadian Empire, known for his conquests of the Sumerian city-states in the 24th to 23rd centuries BC. He is sometimes identified as the first person in recorded history to rule over an empire.
Ishbi-Erra was the founder of the dynasty of Isin, reigning from c. 2017— 1986 BC (MC). Ishbi-Erra was preceded by Ibbi-Sin of the third dynasty of Ur in ancient Lower Mesopotamia, and then succeeded by Šu-ilišu. According to the Weld-Blundell Prism, Išbi-erra reigned for 33 years and this is corroborated by the number of his extant year-names. While in many ways this dynasty emulated that of the preceding one, its language was Akkadian as the Sumerian language had become moribund in the latter stages of the third dynasty of Ur.
Akkad was the capital of the Akkadian Empire, which was the dominant political force in Mesopotamia during a period of about 150 years in the last third of the 3rd millennium BC.
The Amorites were an ancient Northwest Semitic-speaking Bronze Age people from the Levant. Initially appearing in Sumerian records c. 2500 BC, they expanded and ruled most of the Levant, Mesopotamia and parts of Egypt from the 21st century BC to the late 17th century BC.
King of Sumer and Akkad was a royal title in Ancient Mesopotamia combining the titles of "King of Akkad", the ruling title held by the monarchs of the Akkadian Empire with the title of "King of Sumer". The title simultaneously laid a claim on the legacy and glory of the ancient empire that had been founded by Sargon of Akkad and expressed a claim to rule the entirety of lower Mesopotamia. Despite both of the titles "King of Sumer" and "King of Akkad" having been used by the Akkadian kings, the title was not introduced in its combined form until the reign of the Neo-Sumerian king Ur-Nammu, who created it in an effort to unify the southern and northern parts of lower Mesopotamia under his rule. The older Akkadian kings themselves might have been against linking Sumer and Akkad in such a way.
The Renaissance of Sumer is a period of the history of Mesopotamia that includes the years between the fall of the Akkadian Empire and the period of the Amorite dynasties of Isin and Larsa—both with governments of Semitic origin—between the centuries 22nd B.C. and 21st B.C. Within this stage the years of the so-called Third Dynasty of Ur or "Ur III" stand out, because of the new hegemony that would embrace all Mesopotamia, this time with the city of Ur at the head.
Square-shaped Indus seals of fired steatite have been found at a few sites in Mesopotamia.
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