Geographical range | Northern Eurasia |
---|---|
Period | Bronze Age |
Dates | c. 2200 BC – 1900 BC |
Preceded by | Afanasievo culture, Corded Ware culture, Sintashta culture, Okunev culture |
Followed by | Andronovo culture, Karasuk culture, Netted Ware culture |
The Seima-Turbino culture, also Seima-Turbinsky culture or Seima-Turbino phenomenon, is a pattern of burial sites with similar bronze artifacts. Seima-Turbino is attested across northern Eurasia, particularly Siberia and Central Asia, [2] maybe from Fennoscandia to Mongolia, Northeast China, Russian Far East, Korea, and Japan. [3] [4] The homeland is considered to be the Altai Mountains. [2] These findings have suggested a common point of cultural origin, possession of advanced metal working technology, and unexplained rapid migration. The buried were nomadic warriors and metal-workers, traveling on horseback or two-wheeled carts. [5] [ citation needed ]
Anthony (2007) dated Seima-Turbino to "before 1900 BCE onwards." [6] Currently, both Childebayeva (2017) and Marchenko (2017) date the Seima-Turbino complex to ca. 2200 – 1900 BCE. [7] [2]
The name derives from the Seyma cemetery near the confluence of the Oka River and Volga River, first excavated around 1914, and the Turbino cemetery in Perm, first excavated in 1924. [5]
Seima-Turbino (ST) weapons contain tin bronze ore originating from the Altai Mountains region (central Mongolia and southern Siberia), with further ST discoveries pointing more specifically to the southeastern portions of the Altai and Xinjiang. [2] These sites have been identified with the origin of the ST culture. [8]
Originally, the lack of tin ore in Eurasian steppes meant that metallurgy was initially based on copper or "arsenical bronze" (actually copper with more or less arsenic content, with the effect of hardening it). It is only from the rise of the Seima-Turbino culture in the Saiano-Altai region that tin bronze (alloys of copper and tin) began to be used, initially through forging and progressively through casting techniques, marking the true start of the Bronze Age. [9]
The bronzes found were technologically advanced for the time, including lost wax casting, and showed high degree of artist input in their design. [10] Horses were the most common shapes for the hilts of blades. [2] Weapons such as spearheads with hooks, single-bladed knives and socketed axes with geometric designs traveled west and east from Xinjiang. [11]
The culture spread from the Altai mountains to the west and to the east. [12]
These cultures are noted for being nomadic forest and steppe societies with metal working, sometimes without having first developed agricultural methods. [8] The development of this metalworking ability appears to have occurred quite quickly. [12]
ST bronzes have been discovered as far west as the Baltic Sea [2] and the Borodino treasure in Moldavia. [13] [ full citation needed ] [14]
The Seima-Turbino culture may have been identical with the northern tribes of the Guifang ("Devil's Country") reported by Chinese historical chronicles of the Shang dynasty (c. 1600 BC–c. 1046 BC). [15] Several of the Shang dynasty artifacts of the Yin Ruins and from the tomb of Fu Hao (died c.1200 BCE), excavated in Shang capital of Anyang, are similar to Seima-Turbino culture artifacts, such as socketed spearheads with a single side hook, jade figurines and knives with deer-headed pommel. [15] These Late Shang artifacts, visibly derived from the Seima-Turbino culture to the north, were made precisely at the same time the Shang reported intense protracted conflicts with the northern tribes of the "Guifang". This would suggest that the Guifang were the Altaic Seima-Turbino culture itself, and that their century-long conflict with the Shang led to the transfer of various object and manufacturing techniques. [15] [16]
Particularly, the introduction of the socketed spearheads with a single side hook seems to date back to the period of the Taosi culture, when the earliest and most faithful Seima-Turbino types start to appear in China, circa 2100-2000 BCE. [15] These early artifacts suggest that Chinese bronze metallurgy initially derived from the cultures of the Eurasian steppes. [17] Soon however, China was able to appropriate this technology and refine it, particularly through its mastery of bronze casting, to create a highly sophisticated and massive bronze industry. [17]
Various types of Seima-Turbino style objects are known from the early cultures of China: [18]
It has been conjectured that changes in climate in this region around 2000 BCE and the ensuing ecological, economic and political changes triggered a rapid and massive migration westward into northeast Europe, eastward into Korea, and southward into Southeast Asia (Vietnam and Thailand) across a frontier of some 4,000 miles. Supposedly this migration took place in just five to six generations and enabled people from Finland in the west to Thailand in the east to employ the same metal working technology and in some areas, horse breeding and riding. [3]
However, further excavations and research in Ban Chiang and Ban Non Wat (both Thailand) argue the idea that Seima-Turbino brought metal workings into southeast Asia is based on inaccurate and unreliable radiocarbon dating at the site of Ban Chiang. It is now agreed by virtually every specialist in Southeast Asian prehistory that the Bronze Age of Southeast Asia occurred too late to be related to ST, and the cast bronzes are quite different. [23]
The distribution of Seima-Turbino sites is argued to display a correlation with the range of paternal haplogroup N-M231 (N3a3’6 [corrected to 2020: "N" basic]) as well as the westwards spread of "Neo-Siberian" ancestry, both being maximized among the Uralic-speaking Nganasans. Seima-Turbino material culture and "Neo-Siberian" ancestry are suggested to have arrived in the western part of Eurasia (Northeastern Europe) during the interval of 4.2–3.7 kya, paralleling the suggested arrival time of Uralic languages, although one study argued that the first influx of "Neo-Siberian" ancestry to northeast Europe was already 7,500 years ago. [24] [25] [26] [3] [27] [28] [29] [30] [31] [32]
Childebayeva et al. (2024) analysed DNA from nine individuals (eight males and one female) buried at the Seima-Turbino-associated site of Rostovka in Omsk (Russia), one of the few Seima-Turbino sites with preserved human remains. The individuals were found to carry diverse ancestry components, ranging between a genetic profile represented by the Western Steppe Middle-Late Bronze Age Herders (similar to the Sintashta culture), to that of the Late Neolithic/Bronze Age Eastern Siberians, which peaks among Uralic-speaking Nganasan people. They also displayed affinity to Okunevo culture remains, which in turn is affiliated with the Seima-Turbino culture. One male could be modelled as deriving their ancestry entirely from Sintashta Middle-Late Bronze Age. Two males were assigned to the Y-haplogroup R1a (R1a-M417 and R1a-Z645), two to C2a, one to N1a1a1a1a (N-L392), one to Q1b (Q-M346), and one to R1b1a1a (R1b-M73). The mtDNA haplogroups of the individuals included those common in both east Eurasia (A10, C1, C4, G2a1) and west Eurasia (H1, H101, U5a, R1b, R1a). According to the study authors, the Seima-Turbino associated samples "harbor an extremely diverse mix of western and eastern Eurasian ancestries", and the observed genetic heterogeneity "can either suggest a group at an early stage of admixture, or signify the heterogeneous nature of the Seima-Turbino complex." They further state that the genetic data is "temporally and geographically consistent with the proposal that Uralic languages could have spread within the ST network", which also correlates to the spread of haplogroup N-L392 and Eastern Siberian ancestry westwards. [33]
Fu Hao died c. 1200 BC, posthumous temple name Mu Xin (母辛), was one of the many wives of King Wu Ding of the Shang dynasty and also served as a military general and high priestess. Minimal evidence detailing Fu Hao's life and military achievements survived the Shang dynasty, and the records may have perished over the course of time.
The Pazyryk culture is a Saka nomadic Iron Age archaeological culture identified by excavated artifacts and mummified humans found in the Siberian permafrost, in the Altay Mountains, Kazakhstan and Mongolia. The mummies are buried in long barrows similar to the tomb mounds of Scythian culture in Ukraine. The type site are the Pazyryk burials of the Ukok Plateau. Many artifacts and human remains have been found at this location, including the Siberian Ice Princess, indicating a flourishing culture at this location that benefited from the many trade routes and caravans of merchants passing through the area. The Pazyryk are considered to have had a war-like life. The Pazyryk culture was preceded by the "Arzhan culture".
The Karasuk culture describes a group of late Bronze Age societies who ranged from the Aral Sea to the upper Yenisei in the east and south to the Altai Mountains and the Tian Shan in ca. 1500–800 BC.
The Andronovo culture is a collection of similar local Late Bronze Age cultures that flourished c. 2000–1150 BC, spanning from the southern Urals to the upper Yenisei River in central Siberia and western Xinjiang in the east. In the south, the Andronovo sites reached Tajikistan and Uzbekistan. It is almost universally agreed among scholars that the Andronovo culture was Indo-Iranian. Some researchers have preferred to term it an archaeological complex or archaeological horizon.
The Afanasievo culture, or Afanasevo culture, is an early archaeological culture of south Siberia, occupying the Minusinsk Basin and the Altai Mountains during the eneolithic era, c. 3300 to 2500 BCE. It is named after a nearby mountain, Gora Afanasieva in what is now Bogradsky District, Khakassia, Russia, first excavated by archaeologist Sergei Teploukhov in 1920-1929. Afanasievo burials have been found as far as Shatar Chuluu in central Mongolia, confirming a further expansion about 1,500 km beyond the Altai Mountains. The Afanasievo culture is now considered as an integral part of the Prehistory of Western and Central Mongolia.
The Qijia culture was an early Bronze Age culture distributed around the upper Yellow River region of Gansu and eastern Qinghai, China. It is regarded as one of the earliest bronze cultures in China.
The Tagar culture was a Bronze Age Saka archeological culture which flourished between the 8th and 1st centuries BC in South Siberia. The culture was named after an island in the Yenisei River opposite Minusinsk. The civilization was one of the largest centres of bronze-smelting in ancient Eurasia.
The Botai culture is an archaeological culture (c. 3700–3100 BC) of prehistoric northern Central Asia. It was named after the settlement of Botai in today's northern Kazakhstan. The Botai culture has two other large sites: Krasnyi Yar, and Vasilkovka.
The Glazkov culture, Glazkovo culture, or Glazkovskaya culture, was an archaeological culture in the Lake Baikal area during the Early Bronze Age.
Arzhan is a site of early Saka kurgan burials in the Tuva Republic, Russia, some 60 kilometers (40 mi) northwest of Kyzyl. It is on a high plateau traversed by the Uyuk River, a minor tributary of the Yenisei River, in the region of Tuva, 20 km to the southwest of the city of Turan.
Okunev culture, also known as Okunevo culture, was a south Siberian archaeological culture of pastoralists from the early Bronze Age dated from the end of the 3rd millennium BC to the early 2nd millennium BC in the Minusinsk Basin on the middle and upper Yenisei. It was formed from the local Neolithic Siberian forest cultures, who also showed evidence of admixture from Western Steppe Herders and pre-existing Ancient North Eurasians.
The nations which make up Central Asia are five of the former Soviet republics: Kazakhstan, Kyrgyzstan, Turkmenistan, Tajikistan and Uzbekistan, which have a total population of about 76 million. Afghanistan is not always considered part of the region, but when it is, Central Asia has a total population of about 122 million (2016); Mongolia and Xinjiang is also sometimes considered part of Central Asia due to its Central Asian cultural ties and traditions, although geographically it is East Asian. Most central Asians belong to religions which were introduced to the area within the last 1,500 years, such as Sunni Islam, Shia Islam, Ismaili Islam, Tengriism and Syriac Christianity. Buddhism, however, was introduced to Central Asia over 2,200 years ago, and Zoroastrianism, over 2,500 years ago.
Guifang was an ancient ethnonym for a northern people that fought against the Shang dynasty. Chinese historical tradition used various names, at different periods, for northern tribes such as Guifang, Rong, Di, Xunyu, Xianyun, or Xiongnu peoples. This Chinese exonym combines gui and fang, a suffix referring to "non-Shang or enemy countries that existed in and beyond the borders of the Shang polity."
The Proto-Uralic homeland is the earliest location in which the Proto-Uralic language was spoken, before its speakers dispersed geographically causing it to diverge into multiple languages. Various locations have been proposed and debated, although as of 2022 "scholarly consensus now gravitates towards a relatively recent provenance of the Uralic languages east of the Ural mountains".
The Aldy-Bel culture was part of Uyuk culture, and is an Iron Age culture of Scytho-Siberian horse nomads in the area of Tuva in southern Siberia, dated to the 8th to 6th centuries BCE.
The Siba culture, also called Huoshaogou culture (火烧沟), was a Bronze Age archaeological culture that flourished circa 1900 to 1500 BC in the Hexi Corridor, in Gansu Province of Northwest China. It was discovered in 1984 at Sibatan in Shandan County. Siba type pottery vessels are different from the others in Gansu. Siba produced painted pottery with coloured decorations; these were painted after the vessels had been fired. Similar pottery was used by the Tianshanbeilu culture at Hami basin to the west.
In archaeogenetics, the term Ancient North Eurasian (ANE) is the name given to an ancestral component that represents the lineage of the people of the Mal'ta–Buret' culture and populations closely related to them, such as the Upper Paleolithic individuals from Afontova Gora in Siberia. Genetic studies also revealed that the ANE are closely related to the remains of the preceding Yana culture, which were named Ancient North Siberians (ANS). Ancient North Eurasians are predominantly of West Eurasian ancestry who arrived in Siberia via the "northern route", but also derive a significant amount of their ancestry from an East Eurasian source, having arrived to Siberia via the "southern route".
The Scytho-Siberian world was an archaeological horizon that flourished across the entire Eurasian Steppe during the Iron Age, from approximately the 9th century BC to the 2nd century AD. It included the Scythian, Sauromatian and Sarmatian cultures of Eastern Europe, the Saka-Massagetae and Tasmola cultures of Central Asia, and the Aldy-Bel, Pazyryk and Tagar cultures of south Siberia.
In archaeogenetics, the term Ancient Northeast Asian (ANA), also known as Amur ancestry, is the name given to an ancestral component that represents the lineage of the hunter-gatherer people of the 7th-4th millennia before present, in far eastern Siberia, Mongolia and the Baikal regions. They are inferred to have diverged from Ancient East Asians about 24kya ago, and are represented by several ancient human specimens found in archaeological excavations east of the Altai Mountains. They are a sub-group of the Ancient Northern East Asians (ANEA).
In archaeogenetics, the term Ancient Northern East Asian (ANEA), also known as Northern East Asian (NEA), is used to summarize the related ancestral components that represent the Ancient Northern East Asian peoples, extending from the Baikal region to the Yellow River and the Qinling-Huaihe Line in present-day central China. They are inferred to have diverged from Ancient Southern East Asians (ASEA) around 20,000 to 26,000 BCE.
Due to the lack of access to tin mines, early metallurgy in the Eurasian Steppe used copper or arsenical bronze for metalworking. Only with the rise of the Seima-Turbino culture in the Saiano-Altai region, did the cultures of the Eurasian Steppe began to use tin bronze for metal working, and this could be officially understood as the entry of the Bronze Age.
The report on the archaeological excavation of the Yin (Shang) ruins published in 2011 shows a Seima-Turbino style bronze socketed spearhead with a single side hook. (...) It is worth noting that a jade figurine (Figure 15:5) that resembles a Seima-Turbino-style bronze figurine (Figure 15:3) and a knife with deer-head pommel (Figure 15:6) were unearthed from the tomb of Fu Hao at the Yin ruins. A similar knife with deer-head pommel is also in the collection of the Baoji Museum of Bronze Collections (Figure 12:4). These discoveries and collected artifacts reveal the cultural transmission between ancient inhabitants of the Yellow River region and nomads of the Eurasian Steppe.(...) The Illustrious Ancestor [King Gaozong of Yin] disciplines the Devil's Country. After three years he conquers it." (...) Seima-Turbino-style artifacts unearthed at the Yin ruins, including the bronze socketed spearhead with a single side hook, the jade figurine and the knife with deer-head pommel, indicate that the "Devil's Country" refers to the far-away Altai Mountains.
The discovery of the Seima-Turbino culture in China is of great importance, as it demonstrates with material evidence that Chinese metallurgy derives from the cultures of the Eurasian Steppe.
Most modern Siberian speakers of Neosiberian languages genetically fall on an East- West cline between Europeans and Early East Asians. Taking Even speakers as representatives, the Neosiberian turnover from the south, which largely replaced Ancient Paleosiberian ancestry, can be associated with the northward spread of Tungusic and probably also Turkic and Mongolic. However, the expansions of Tungusic as well as Turkic and Mongolic are too recent to be associable with the earliest waves of Neosiberian ancestry, dated later than ~11 kya, but discernible in the Baikal region from at least 6 kya onwards. Therefore, this phase of the Neosiberian population turnover must initially have transmitted other languages or language families into Siberia, including possibly Uralic and Yukaghir.
We show how Yakutia_LNBA ancestry spread from an east Siberian origin ∼4.5kya, along with subclades of Y-chromosome haplogroup N occurring at high frequencies among present-day Uralic speakers, into Western and Central Siberia in communities associated with Seima-Turbino metallurgy: a suite of advanced bronze casting techniques that spread explosively across an enormous region of Northern Eurasia ∼4.0kya.