The Twenty-fifth Dynasty of Egypt (notated Dynasty XXV, alternatively 25th Dynasty or Dynasty 25), also known as the Nubian Dynasty, the Kushite Empire, the Black Pharaohs,[3][4] or the Napatans, after their capital Napata,[5] was the last dynasty of the Third Intermediate Period of Egypt that occurred after the Nubian invasion.
The 25th dynasty was a line of pharaohs who originated in the Kingdom of Kush, located in present-day northern Sudan and Upper Egypt. Most of this dynasty's kings saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt for nearly a century, from 744 to 656BC.[6][7][8][9]
The 25th dynasty was highly Egyptianized, using the Egyptian language and writing system as their medium of record and exhibiting an unusual devotion to Egypt's religious, artistic, and literary traditions. Earlier scholars have ascribed the origins of the dynasty to immigrants from Egypt, particularly the Egyptian Amun priests.[10][11][12] The third intermediate-period Egyptian stimulus view is still maintained by prominent scholars, especially that excavations from el-Kurru cemetery, the key site to the origin of the Napata state, show sudden Egyptian arrivals and influence during the 3rd intermediate period, concurrent with the Egyptianization process.[13][14]
The 25th Dynasty's reunification of Lower Egypt, Upper Egypt, and Kush created the largest Egyptian empire since the New Kingdom. They assimilated into society by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture.[15] It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in what is now Northern Sudan) since the Middle Kingdom.[16][17][18]
The traditional representation of the dynasty as "Black Pharaohs" has attracted criticism from scholars, specifically because the term suggests that other dynasties did not share similar southern origins.[19] They also argue that the term overlooks the genetic continuum that linked ancient Nubians and Egyptians.[20][21]
The twenty-fifth dynasty originated in Kush, which is presently in Northern Sudan. The city-state of Napata was the spiritual capital and it was from there that Piye (spelled Piankhi or Piankhy in older works) invaded and took control of Egypt.[22] Piye personally led the attack on Egypt and recorded his victory in a lengthy hieroglyphic filled stele called the "Stele of Victory." The stele announces Piye as Pharaoh of all Egypt and highlights his divine kingship by naming him "Son of Re" (Ruler of Lower Egypt) and "Beloved of Amun" (Ruler of Upper Egypt).[8]:166 Piye's success in achieving the double kingship after generations of Kushite planning resulted from "Kushite ambition, political skill, and the Theban decision to reunify Egypt in this particular way", and not Egypt's utter exhaustion, "as frequently suggested in Egyptological studies."[17] Piye revived one of the greatest features of the Old and Middle Kingdoms, pyramid construction. An energetic builder, he constructed the oldest known pyramid at the royal burial site of El-Kurru. He also expanded the Temple of Amun at Jebel Barkal[17] by adding "an immense colonnaded forecourt."[8]:163–164
Piye made various unsuccessful attempts to extend Egyptian influence in the Near East, then controlled from Mesopotamia by the SemiticNeo-Assyrian Empire. In 720BC he sent an army in support of a rebellion against Assyria in Philistia and Gaza, however, Piye was defeated by Sargon II, and the rebellion failed.[25] Although Manetho does not mention the first king, Piye, mainstream Egyptologists consider him the first Pharaoh of the 25th dynasty.[16][17][18][26] Manetho also does not mention the last king, Tantamani, although inscriptions exist to attest to the existence of both Piye and Tantamani.
The Stele of Piye inscription describes Piye as very religious, compassionate, and a lover of horses.[27] Piye scolded those that abused horses, demanded horses as gifts, and had eight of his horses buried with him.[27] Studies of horse skeletons at el Kurru, textual evidence, and iconographical evidence related to the use of horses in Kushite warfare indicate that "the finest horses used in Egypt and Assyria were bred in, and exported from Nubia."[8]:157–158 Better horses, chariots, and the development of cavalry tactics helped Piye to defeat Tefnakht and his allies.[8]:158
Although the Manethonic and classical traditions maintain that it was Shabaka's invasion which brought Egypt under Kushite rule, the most recent archaeological evidence shows that Shabaka ruled Egypt after Shebitku and not before, as previously thought. The confusion may stem from Shabaka's accession via Kushite collateral succession versus Egyptian patrilinear succession.[8]:168 The construction of the tomb of Shebitku (Ku. 18) resembles that of Piye (Ku. 17) while that of Shabaka (Ku. 15) is similar to that of Taharqa (Nu. 1) and Tantamani (Ku. 16) [39 – D. Dunham, El-Kurru, The Royal Cemeteries of Kush, I, (1950) 55, 60, 64, 67; also D. Dunham, Nuri, The Royal Cemeteries of Kush, II, (1955) 6–7; J. Lull, Las tumbas reales egipcias del Tercer Periodo Intermedio (dinastías XXI-XXV). Tradición y cambios, BAR-IS 1045 (2002) 208.] .[28] Secondly, Payraudeau notes in French that "the Divine Adoratrix Shepenupet I, the last Libyan Adoratrix, was still alive during the reign of Shebitku because she is represented performing rites and is described as "living" in those parts of the Osiris-Héqadjet chapel built during his reign (wall and exterior of the gate) [45 – G. Legrain, "Le temple et les chapelles d’Osiris à Karnak. Le temple d’Osiris-Hiq-Djeto, partie éthiopienne", RecTrav 22 (1900) 128; JWIS III, 45.].[28] In the rest of the room it is Amenirdis I, (Shabaka's sister), who is represented with the Adoratrix title and provided with a coronation name. The succession Shepenupet I – Amenirdis I thus took place during the reign of Shebitku/Shabataqo. This detail in itself is sufficient to show that the reign of Shabaka cannot precede that of Shebitku/Shabataqo.[28] Finally, Gerard Broekman's GM 251 (2017) paper shows that Shebitku reigned before Shabaka since the upper edge of Shabaka's NLR #30's Year 2 Karnak quay inscription was carved over the left-hand side of the lower edge of Shebitku's NLR#33 Year 3 inscription.[29] This can only mean that Shabaka ruled after Shebitku.
According to the newer chronology, Shebitku conquered the entire Nile Valley, including Upper and Lower Egypt, around 712BC. Shebitku had Bocchoris of the preceding Sais dynasty burned to death for resisting him. After conquering Lower Egypt, Shebitku transferred the capital to Memphis.[29] Dan'el Kahn suggested that Shebitku was king of Egypt by 707/706BC.[30] This is based on evidence from an inscription of the Assyrian king Sargon II, which was found in Persia (then a colony of Assyria) and dated to 706BC. This inscription calls Shebitku the king of Meluhha, and states that he sent back to Assyria a rebel named Iamani in handcuffs. Kahn's arguments have been widely accepted by many Egyptologists including Rolf Krauss, and Aidan Dodson[31] and other scholars at the SCIEM 2000 (Synchronisation of Civilisations of the Eastern Mediterranean in the Second Millennium B.C.) project with the notable exception of Kenneth Kitchen and Manfred Bietak at present.
Shabaka
Shabaka
According to the traditional chronology, Shabaka "brought the entire Nile Valley as far as the Delta under the empire of Kush and is 'reputed' to have had Bocchoris, dynast of Sais, burnt to death."[16][8]:166–167 There is no direct evidence that Shabaqo did slay Bakenranef, and although earlier scholarship generally accepted the tradition, it has recently been treated more skeptically.[32] Initially, Shabaka maintained good relations with Assyria, as shown by his extradition of the rebel, Iamani of Ashdod, to Assyria in 712 BC.[8]:167 Shabaka supported an uprising against the Assyrians in the Philistine city of Ashdod, however he and his allies were defeated by Sargon II.[citation needed]
Shabaka "transferred the capital to Memphis"[8]:166 and restored the great Egyptian monuments and temples, "unlike his Libyan predecessors".[8]:167–169 Shabaka ushered in the age of Egyptian archaism, or a return to a historical past, which was embodied by a concentrated effort at religious renewal and restoration of Egypt's holy places.[8]:169 Shabaka also returned Egypt to a theocratic monarchy by becoming the first priest of Amon. In addition, Shabaka is known for creating a well-preserved example of Memphite theology by inscribing an old religious papyrus into the Shabaka Stone.
In 690 BC,[8]Taharqa was crowned in Memphis[27] and ruled Upper and Lower Egypt as Pharaoh from Tanis in the Delta.[36][16] Taharqa's reign was a prosperous time in the empire with a particularly large Nile river flood and abundant crops and wine.[37][8] Taharqa's inscriptions indicate that he gave large amounts of gold to the temple of Amun at Kawa.[38] He restored and constructed great works throughout the Nile Valley, including works at Jebel Barkal, Kawa (with Lebanese cedar),[8] Qasr Ibrim, and Karnak.[39][40] "Thebes was enriched on a monumental scale."[8] At Karnak, the Sacred Lake structures, the kiosk in the first court, and the colonnades at the temple entrance are all owed to Taharqa and Mentuemhet. Taharqa and the Kushites marked a renaissance in Pharaonic art.[41] Taharqa built the largest pyramid (52 square meters at base) in the Nubian region at Nuri (near El-Kurru) with the most elaborate Kushite rock-cut tomb.[42] Taharqa was buried with "over 1070 shabtis of varying sizes and made of granite, green ankerite, and alabaster."[43]
Taharqa's army undertook successful military campaigns, as attested by the "list of conquered Asiatic principalities" from the Mut temple at Karnak and "conquered peoples and countries (Libyans, Shasu nomads, Phoenicians?, Khor in Palestine)" from Sanam temple inscriptions.[8] Imperial ambitions of the Mesopotamian based Assyrian Empire made war with the 25th dynasty inevitable. In 701 BC, Taharqa and his army aided Judah and King Hezekiah in withstanding a siege by King Sennacherib of the Assyrians (2 Kings 19:9; Isaiah 37:9).[44] There are various theories (Taharqa's army,[45] disease, divine intervention, Hezekiah's surrender) as to why the Assyrians failed to take the city and withdrew to Assyria.[46] Torok mentions that Egypt's army "was beaten at Eltekeh" under Taharqa's command, but "the battle could be interpreted as a victory for the double kingdom", since Assyria did not take Jerusalem and "retreated to Assyria."[8]:170 Many historians claim that Sennacherib was the overlord of Khor following the siege in 701 BC. Sennacherib's annals record Judah was forced into tribute after the siege.[25] However, this is contradicted by Khor's frequent utilization of an Egyptian system of weights for trade,[47] the 20 year cessation in Assyria's pattern (before 701 and after Sennacherib's death) of repeatedly invading Khor,[48] Khor paying tribute to Amun of Karnak in the first half of Taharqa's reign,[8] and Taharqa flouting Assyria's ban on Lebanese cedar exports to Egypt, while Taharqa was building his temple to Amun at Kawa.[49] Sennacherib was murdered by his own sons in revenge for the destruction of the rebellious Mesopotamian city of Babylon, a city sacred to all Mesopotamians, the Assyrians included.[citation needed]
In 679 BC, Sennacherib's successor, King Esarhaddon, campaigned into Khor and took a town loyal to Egypt. After destroying Sidon and forcing Tyre into tribute in 677-676 BC, Esarhaddon invaded Egypt in 674 BC. Taharqa and his army defeated the Assyrians outright in 674 BC, according to Babylonian records.[50] Taharqa's Egypt still held sway in Khor during this period as evidenced by Esarhaddon's 671 BC annal mentioning that Tyre's King Ba'lu had "put his trust upon his friend Taharqa", Ashkelon's alliance with Egypt, and Esarhaddon's inscription asking "if the Egyptian forces will defeat Esarhaddon at Ashkelon."[51] However, Taharqa was defeated in Egypt in 671 BC when Esarhaddon conquered Northern Egypt, captured Memphis, imposed tribute, and then withdrew.[36] In 669 BC, Taharqa reoccupied Memphis, as well as the Delta, and recommenced intrigues with the king of Tyre.[36]Esarhaddon again led his army to Egypt and on his death, the command passed to Ashurbanipal. Ashurbanipal and the Assyrians advanced as far south as Thebes, but direct Assyrian control was not established."[36] Taharqa retreated to Nubia, where he died in 664 BC.
Taharqa remains an important historical figure in Sudan and elsewhere, as is evidenced by Will Smith's recent project to depict Taharqa in a major motion picture.[52] As of 2017, the status of this project is unknown.
A study of the sphinx that was created to represent Taharqa indicates that he was a Kushite pharaoh from Nubia.[53]
Taharqa's successor, Tantamani sailed north from Napata, through Elephantine, and with a large army to Thebes, where he was "ritually installed as the king of Egypt."[8]:185 From Thebes, Tantamani began his reconquest[8]:185 and regained control of Egypt, as far north as Memphis.[36] Tantamani's dream stele states that he restored order from the chaos, where royal temples and cults were not being maintained.[8]:185 After defeating Sais and killing Assyria's vassal, Necho I, in Memphis, "some local dynasts formally surrendered, while others withdrew to their fortresses."[8]:185 Tantamani proceeded north of Memphis, invading Lower Egypt and, besieged cities in the Delta, a number of which surrendered to him.[citation needed]
Necho's son Psamtik I fled Egypt to Assyria and returned in 664 BC with Ashurbanipal and a large army comprising Carian mercenaries.[citation needed] Upon the Assyrians arrival in Egypt, Tantamani fled to Thebes, where he was pursued by the Assyrians.[8]:186–187 Then, Tantamani escaped to Nubia and the Assyrian army sacked Thebes "and devastated the area" in 663 BC[36]Psamtik I was placed on the throne of Lower Egypt as a vassal of Ashurbanipal.[citation needed] Psamtik quickly unified Lower Egypt and expelled the Assyrian army, becoming the first ruler of the Twenty-Sixth Dynasty.[8]:186 In 656BC, Psamtik sent a large fleet southwards to Thebes, peacefully taking control of the still rebellious Upper Egypt thereby unifying all of Egypt.
Tantamani and the Nubians never again posed a threat to either Assyria or Egypt. Upon his death, Tantamani was buried in the royal cemetery of El-Kurru, upstream from the Kushite capital of Napata. He was succeeded by a son of Taharqa, king Atlanersa.[25] In total, the Twenty-fifth Dynasty ruled Egypt for less than one hundred years.[6][54] The successors of the Twenty-fifth Dynasty settled back in their Nubian homeland, where they continued their kingdom at Napata (656–590BC), and continued to make empty claims to Egyptian kingship during the next 60 years, while the effective control of Egypt was in the hands of Psamtik I and his successors.[55] The Kushite next ruled further south at Meroë (590BC – 4th century AD).[25]
Armies of the 25th dynasty
The Nubian/Egyptian soldiers of the 25th dynasty are represented in a few Assyrian reliefs related to the Assyrian conquest of Egypt, such as the Siege of an Egyptian fort in 667 BC. Nubian soldiers defending their city are represented, as well as prisoners under Assyrian escort, many wearing the typical one-feathered headgear of Taharqa's soldiers.[56][57]
Armoured Kushite soldiers of Taharqa defending their city from the Assyrian assault
Nubian prisoners escorted by Assyrian guards out of the Egyptian city.[56]
Nubian prisoners.They wear the typical one-feathered headgear of Taharqa's soldiers.[56]
Revenge of Psamtik II
Psamtik II, the third ruler of the following dynasty, the Twenty-Sixth Dynasty, deliberately destroyed monuments belonging to the 25th Dynasty of Kushite kings in Egypt, erasing their names and their emblems of royalty from statues and reliefs in Egypt. He then sent an army to Nubia in 592 BCE to erase all traces of their rule, during the reign of the Kushite King Aspelta. This expedition and its destructions are recorded on several victory stelae, especially the Victory Stela of Kalabsha. The Egyptian army "may have gone on to sack Napata, although there is no good evidence to indicate that they actually did so."[36]:65 This led to the transfer of the Kushite capital farther south at Meroë.[58][59]
Although the Twenty-Fifth Dynasty controlled Ancient Egypt for only 91 years (747–656BC), it holds an important place in Egyptian history due to the restoration of traditional Egyptian values, culture, art, and architecture.
The Twenty-fifth Dynasty of Egypt revived the lost Egyptian tradition of building pyramids for their deceased rulers. Nubian kings built their own pyramids 1000 years after Egyptian burial methods had changed.[60]Nubian pyramids were built for the first time at El Kurru in 751 BC, for the Piye, the first ruler of the 25th Dynasty, and more were built at Nuri.[61] The Nubian-style pyramids emulated a form of Egyptian private elite family pyramid that was common during the New Kingdom (1550-1069 BC).[62] There are twice as many Nubian pyramids still standing today as there are Egyptian.[60]
The pyramid of Piye, founder of the 25th Dynasty, at El-Kurru, Sudan.
The famous column of Taharqa with open papyrus capital, in Karnak, Thebes (one remaining of ten).[63]
Lost control of Upper Egypt in 656BC when Psamtik I captured Thebes in that year.
The period starting with Kashta and ending with Malonaqen is sometimes called the Napatan Period. The later Kings from the twenty-fifth dynasty ruled over Napata, Meroe, and Egypt. The seat of government and the royal palace were in Napata during this period, while Meroe was a provincial city. The kings and queens were buried in El-Kurru and Nuri.[64]
Alara, the first known Nubian king and predecessor of Kashta was not a 25th dynasty king since he did not control any region of Egypt during his reign. While Piye is viewed as the founder of the 25th dynasty, some publications may include Kashta who already controlled some parts of Upper Egypt. A stela of his was found at Elephantine and Kashta likely exercised some influence at Thebes (although he did not control it) since he held enough sway to have his daughter Amenirdis I adopted as the next Divine Adoratrice of Amun there.
Taharqa, also spelled Taharka or Taharqo, was a pharaoh of the Twenty-fifth Dynasty of Egypt and qore (king) of the Kingdom of Kush from 690 to 664 BC. He was one of the "Black Pharaohs" who ruled over Egypt for nearly a century.
Piye was an ancient Kushite king and founder of the Twenty-fifth Dynasty of Egypt, who ruled Egypt from 744–714 BC. He ruled from the city of Napata, located deep in Nubia, modern-day Sudan.
The Nubian pyramids were built by the rulers of the ancient Kushite kingdoms. The area of the Nile valley known as Nubia, which lies in northern present-day Sudan, was the site of three Kushite kingdoms during antiquity. The capital of the first was at Kerma. The second was centered on Napata. The third kingdom was centered on Meroë. The pyramids are built of granite and sandstone.
Neferkare Shabaka, or Shabako was the third Kushite pharaoh of the Twenty-fifth Dynasty of Egypt, who reigned from 705 to 690 BC. The Greek sources called him Sabacon (Σαβακῶν) and is mentioned by both Herodotus and Manetho.
Tantamani, also known as Tanutamun or Tanwetamani was ruler of the Kingdom of Kush located in Northern Sudan, and the last pharaoh of the Twenty-fifth Dynasty of Egypt. His prenomen or royal name was Bakare, which means "Glorious is the Soul of Re."
The Third Intermediate Period of ancient Egypt began with the death of Pharaoh Ramesses XI in 1077 BC, which ended the New Kingdom, and was eventually followed by the Late Period. Various points are offered as the beginning for the latter era, though it is most often regarded as dating from the foundation of the Twenty-Sixth Dynasty by Psamtik I in 664 BC, following the departure of the Nubian Kushite rulers of the Twenty-fifth Dynasty after they were driven out by the Assyrians under King Ashurbanipal. The use of the term "Third Intermediate Period", based on the analogy of the well-known First and Second Intermediate Periods, was popular by 1978, when British Egyptologist Kenneth Kitchen used the term for the title of his book on the period. While Kitchen argued that the period was 'far from being chaotic' and hoped that his work would lead to the abolishment of the term, with his own preference being the 'Post-Imperial epoch', his use of the term as a title seems only to have entrenched the use of the term.
Shebitku also known as Shabataka or Shebitqo, and anglicized as Sethos, was the second pharaoh of the Twenty-fifth Dynasty of Egypt who ruled from 714 BC – 705 BC, according to the most recent academic research. He was a son of Piye, the founder of this dynasty. Shebitku's prenomen or throne name, Djedkare, means "Enduring is the Soul of Re." Shebitku's queen was Arty, who was a daughter of king Piye, according to a fragment of statue JE 49157 of the High Priest of Amun Haremakhet, son of Shabaka, found in the temple of the Goddess Mut in Karnak.
Jebel Barkal or Gebel Barkal is a mesa or large rock outcrop located 400 km north of Khartoum, next to Karima in Northern State in Sudan, on the Nile River, in the region that is sometimes called Nubia. The jebel is 104 m tall, has a flat top, and came to have religious significance for both ancient Kush and ancient Egyptian occupiers. In 2003, the mountain, together with the extensive archaeological site at its base, were named as the center of a World Heritage Site by UNESCO. The Jebel Barkal area houses the Jebel Barkal Museum.
Napata was a city of ancient Kush at the fourth cataract of the Nile founded by the Egyptian Amun cult for Egyptian pilgrims given by its, as suggested, Egyptian name. It is located approximately 1.5 kilometers from the east side of the river at the site of modern Karima, Sudan. It was the southernmost permanent settlement in the New Kingdom of Egypt and home to Jebel Barkal, the main Kushite cult centre of Amun. It was the sometime capital of the Twenty-fifth Dynasty of Egypt and, after its fall in 663 BC, of the Kingdom of Kush. In 593 BC, it was sacked by the Egyptians and the Kushite capital was relocated to Meroë. Even after this move, Napata continued to be the kingdom's primary religious centre. The city was sacked a second time by the Romans in 23 BC but was rebuilt and continued as an important centre of the Amun cult.
Kashta was an 8th century BCE king of the Kushite Dynasty in ancient Nubia and the successor of Alara. His nomen k3š-t3 "of the land of Kush" is often translated directly as "The Kushite". He was succeeded by Piye, who would go on to conquer ancient Egypt and establish the Twenty-Fifth Dynasty there.
Alara was a King of Kush, who is generally regarded as the founder of the Napatan royal dynasty by his 25th Dynasty Kushite successors and was the first recorded prince of Kush. He unified all of Upper Nubia from Meroë to the Third Cataract and is possibly attested at the Temple of Amun at Kawa. Alara also established Napata as the religious capital of Kush. Alara himself was not a 25th dynasty Kushite king since he never controlled any region of Egypt during his reign compared to his two immediate successors: Kashta and Piye respectively. Nubian literature credits him with a substantial reign since future Nubian kings requested that they might enjoy a reign as long as Alara's. His memory was also central to the origin myth of the Kushite kingdom, which was embellished with new elements over time. Alara was a deeply revered figure in Nubian culture and the first Kushite king whose name came down to scholars.
Atlanersa was a Kushite ruler of the Napatan kingdom of Nubia, reigning for about a decade in the mid-7th century BC. He was the successor of Tantamani, the last ruler of the 25th Dynasty of Egypt, and possibly a son of Taharqa or less likely of Tantamani, while his mother was a queen whose name is only partially preserved. Atlanersa's reign immediately followed the collapse of Nubian control over Egypt, which witnessed the Assyrian conquest of Egypt and then the beginning of the Late Period under Psamtik I. The same period also saw the progressive cultural integration of Egyptian beliefs by the Kushite civilization.
Nubia is a region along the Nile river encompassing the area between the first cataract of the Nile and the confluence of the Blue and White Niles, or more strictly, Al Dabbah. It was the seat of one of the earliest civilizations of ancient Africa, the Kerma culture, which lasted from around 2500 BC until its conquest by the New Kingdom of Egypt under Pharaoh Thutmose I around 1500 BC, whose heirs ruled most of Nubia for the next 400 years. Nubia was home to several empires, most prominently the Kingdom of Kush, which conquered Egypt in the eighth century BC during the reign of Piye and ruled the country as its 25th Dynasty.
The Kingdom of Kush, also known as the Kushite Empire, or simply Kush, was an ancient kingdom in Nubia, centered along the Nile Valley in what is now northern Sudan and southern Egypt.
The Sphinx of Taharqo is a granite gneiss statue of a sphinx with the face of Taharqo. He was a Nubian king, who was one of the 25th Egyptian Dynasty rulers of the Kingdom of Kush. It is now in the British Museum in London.
El-Kurru was the first of the three royal cemeteries used by the Kushite royals of Napata, also referred to as Egypt's 25th Dynasty, and is home to some of the royal Nubian Pyramids. It is located between the 3rd and 4th cataracts of the Nile about 1 mile (1.6 km) west of the river in what is now Northern state, Sudan. El-Kurru was first excavated by George Reisner in 1918 and 1919 and after his death his assistant Dows Dunham took over his work and published the excavation report on El-Kurru in 1950. The El Kurru cemetery was primarily used from about 860 BC until 650 BC. The first tomb with a name attached to it is that of King Piye dating to about 750 BC, the sixteen earlier tombs possibly belong to Piye's royal predecessors. The last 25th dynasty king, Tantamani, was buried at El Kurru around 650 BC. The subsequent Napatan rulers chose to be buried at the royal cemetery at Nuri instead. However, in the mid-4th century the 20th king, whose name is unknown, chose to have his tomb, as well as that of his queen, built at El Kurru.
Qalhata was a Nubian queen dated to the Twenty-fifth Dynasty of Egypt.
The sack of Thebes took place in 663 BC in the city of Thebes at the hands of the Neo-Assyrian Empire under king Ashurbanipal, then at war with the Kushite Twenty-fifth Dynasty of Egypt under Tantamani, during the Assyrian conquest of Egypt. After a long struggle for the control of the Levant which had started in 705 BC, the Kushites had gradually lost control of Lower Egypt and, by 665 BC, their territory was reduced to Upper Egypt and Nubia. Helped by the unreliable vassals of the Assyrians in the Nile Delta region, Tantamani briefly regained Memphis in 663 BC, killing Necho I of Sais in the process.
The Assyrian conquest of Egypt covered a relatively short period of the Neo-Assyrian Empire from 673 to 663 BCE. The conquest of Egypt not only placed a land of great cultural prestige under Assyrian rule but also brought the Neo-Assyrian Empire to its greatest extent.
Nubia is a region along the Nile river encompassing the area between the first cataract of the Nile as well as the confluence of the blue and white Niles or, more strictly, Al Dabbah. Nubia was the seat of several civilizations of ancient Africa, including the Kerma culture, the kingdom of Kush, Nobatia, Makuria and Alodia.
↑ Oliver, Roland (5 March 2018). The African Experience: From Olduvai Gorge to the 21st Century. Routledge. p.66. ISBN978-0-429-97650-6. The Napatans, somewhere around 900 BC conquered both Lower and Upper Nubia, including the all-important gold mines, and by 750 were strong enough to conquer Egypt itself, where their kings ruled for nearly a century as the Twenty-Fifth Dynasty
↑ Heinrich, Brugsch (1902). A history of Egypt under the Pharaohs. John Murray London. p.387.
↑ Breasted, J.H. (1924). A History of Egypt from the Earliest Times to the Persian Conquest. Charles Scribner's Sons. pp.538–539.
↑ Drioton, E. (1962). Drioton, E; Vandier, J – Les Peuples de l'Orient Méditerranéen II L' Egypte. Paris: Presses universitaires de France. pp.524, 537–538.
↑ Assmann, Jan (2002). The Mind of Egypt: History and Meaning in the Time of the Pharaohs. Metropolitan Books. pp.317–321.
↑ Wenig, Steffen (1999). The origin of the Napatan state: El Kurru and the evidence for the royal ancestors. In Studien zum antiken Sudan: Akten der 7. Internationalen Tagung für meroitische Forschungen vom 14. bis 19. September 1992 in Gosen/bei Berlin. Harrassowitz; Bilingual edition. pp.3–117.
↑ Bonnet, Charles (2006). The Nubian Pharaohs. New York: The American University in Cairo Press. pp.142–154. ISBN978-977-416-010-3.
1 2 3 4 Mokhtar, G. (1990). General History of Africa. California, USA: University of California Press. pp.161–163. ISBN0-520-06697-9.
1 2 3 4 Emberling, Geoff (2011). Nubia: Ancient Kingdoms of Africa. New York: Institute for the Study of the Ancient World. pp.9–11. ISBN978-0-615-48102-9.
↑ Logan, Jim (21 September 2020). "The African Egypt". The Current / UC Santa Barbara. Smith, who has been excavating the ancient site of Tombos in modern Sudan (Nubia) since 2000, has focused his research on questions of identity, especially ethnicity, and intercultural interaction between ancient Egypt and Nubia. In the 8th century BCE, he noted, Kushite rulers were crowned as Kings of Egypt, ruling a combined Nubian and Egyptian kingdom as pharaohs of Egypt's 25th Dynasty. Those Kushite kings are commonly referred to as the 'Black Pharaohs' in both scholarly and popular publications. That terminology, Smith said, is often presented as a celebration of black African civilization. But it also reflects a longstanding bias that holds the Egyptian pharaohs and their people weren't African — that is, not Black. It's a trope that feeds into a long history of racism that traces back to the some of the founding figures of Egyptology and their role in the creation of "scientific" racism in the U.S. [...] 'It has always struck me as odd that Egyptologists have been reluctant to admit that the ancient (and modern) Egyptians were rather dark-skinned Africans, especially the farther south one goes," Smith continued.
↑ "One of the other problems with the "Black Pharaohs" monikor is that it implies that none of the other Predynastic, Protodynastic, or dynastic Egyptian rulers could be called "black" - in the sense of the Kushites - which, while not particularly interesting, is not true. Even Sir Flinders Petrie, father of the Asiatic "Dynastic Race" theory of dynastic Egypt's foundation, stated that various other dynasties were of "Sudany" origin or had connections there, based on phenotype; which implies [incorrectly] that particular traits could not have been Egyptian i.e. been a part of its ancestral biological variation".Keita, S. O. Y. (September 2022). "Ideas about "Race" in Nile Valley Histories: A Consideration of "Racial" Paradigms in Recent Presentations on Nile Valley Africa, from "Black Pharaohs" to Mummy Genomest". Journal of Ancient Egyptian Interconnections.
↑ Leahy, Anthony (1992). "Royal Iconography and Dynastic Change, 750-525 BC: The Blue and Cap Crowns". The Journal of Egyptian Archaeology. 78: 227, and Plate XXVI. doi:10.2307/3822074. ISSN0307-5133. JSTOR3822074.
↑ Mokhtar, G. (1990). General History of Africa. California, USA: University of California Press. p.67. ISBN0-520-06697-9.
1 2 3 Haynes, Joyce (1992). Harvey, Fredrica (ed.). Nubia: Ancient Kingdoms of Africa. Boston, Massachusetts, USA: Museum of Fine Arts. pp.25–30. ISBN0-87846-362-3.
1 2 Broekman, Gerard P. F. (2017). "Genealogical considerations regarding the kings of the Twenty-fifth Dynasty in Egypt". Göttinger Miszellen. 251: 13–20. ISSN0344-385X.
↑ Kahn, Dan'el (2001). "The Inscription of Sargon II at Tang-i Var and the Chronology of Dynasty 25". Orientalia. 70 (1): 1–18. JSTOR43076732.
↑ Nöthling, F. J. (1989). Pre-Colonial Africa: Her Civilisations and Foreign Contacts. Southern Book Publishers. p.43. ISBN978-1-86812-242-4. Retrieved 2 April 2018. He moved his capital to Thebes and became king of Kush and Misr (Egypt) forming the 25th dynasty. Kushite power stretched from the Mediterranean Sea to the present Ethiopian boundary. Some Egyptians welcomed the Kushite presence and saw them as civilised people and not as barbarians. Their culture was a mixture of indigenous Egyptian and Sudanese elements and physically their appearance included Egyptian, Berber-Libyan and other Mediterranean elements as well as the Negroid blood coming from the region of the fifth and sixth cataracts
↑ "The next six decades, they and their successors would continue to make fictive claims to Egyptian kingship" Kendall, Timothy. Jebel Barkal Guide(PDF). p.6.
↑ Leahy, Anthony (1992). "Royal Iconography and Dynastic Change, 750-525 BC: The Blue and Cap Crowns". The Journal of Egyptian Archaeology. 78: 238. doi:10.2307/3822074. ISSN0307-5133. JSTOR3822074.
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