|Also written Ramses and Rameses|
|Reign||1107–1078/77 BC (20th Dynasty)|
|Children||Duathathor-Henuttawy, Tentamun, Nodjmet|
|Died||1078 or 1077 BC|
Menmaatre Ramesses XI (also written Ramses and Rameses) reigned from 1107 BC to 1078 BC or 1077 BC and was the tenth and final pharaoh of the Twentieth dynasty of Egypt and as such, was the last king of the New Kingdom period. He ruled Egypt for at least 29 years although some Egyptologists think he could have ruled for as long as 30. The latter figure would be up to 2 years beyond this king's highest known date of Year 10 of the Whm Mswt era or Year 28 of his reign.One scholar, Ad Thijs, has suggested that Ramesses XI could even have reigned as long as 33 years.
Pharaoh is the common title of the monarchs of ancient Egypt from the First Dynasty until the annexation of Egypt by the Roman Empire in 30 BCE, although the actual term "Pharaoh" was not used contemporaneously for a ruler until Merneptah, c. 1200 BCE. In the early dynasty, ancient Egyptian kings used to have up to three titles, the Horus, the Sedge and Bee (nswt-bjtj) name, and the Two Ladies (nbtj) name. The Golden Horus and nomen and prenomen titles were later added.
The New Kingdom, also referred to as the Egyptian Empire, is the period in ancient Egyptian history between the 16th century BC and the 11th century BC, covering the 18th, 19th, and 20th dynasties of Egypt. Radiocarbon dating places the exact beginning of the New Kingdom between 1570 BC and 1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period. It was Egypt's most prosperous time and marked the peak of its power.
It is believed that Ramesses ruled into his Year 29 since a graffito records that the general and High Priest of Amun Piankh returned to Thebes from Nubia on III Shemu day 23—or just 3 days into what would have been the start of Ramesses XI's 29th regnal year. Piankh is known to have campaigned in Nubia during Year 28 of Ramesses XI's reign (or Year 10 of the Whm Mswt) and would have returned home to Egypt in the following year.
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Piankh was a High Priest of Amun during the 21st Dynasty.
Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located along the Nile about 800 kilometers (500 mi) south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor. Thebes was the main city of the fourth Upper Egyptian nome and was the capital of Egypt for long periods during the Middle Kingdom and New Kingdom eras. It was close to Nubia and the Eastern Desert, with its valuable mineral resources and trade routes. It was a cult center and the most venerated city of ancient Egypt during its heyday. The site of Thebes includes areas on both the eastern bank of the Nile, where the temples of Karnak and Luxor stand and where the city proper was situated; and the western bank, where a necropolis of large private and royal cemeteries and funerary complexes can be found.
Ramesses XI was once thought to be the son of Ramesses X by Queen Tyti who was a King's Mother, King's Wife and King's Daughter in her titles.However, recent scholarly research into certain copies of parts of the Harris papyrus (or Papyrus BM EA 10052)--made by Anthony Harris—which discusses a harem conspiracy against Ramesses III reveals that Tyti was rather a queen of pharaoh Ramesses III instead. Hence, Ramesses XI's mother was not Tyti and although he could have been a son of his predecessor, this is not established either. Ramesses XI is believed to have married Tentamun , the daughter of Nebseny, with whom he is assumed to have fathered Duathathor-Henuttawy—the future wife of the high priest Pinedjem I. Ramesses XI may have had another daughter named Tentamun who became king Smendes' future wife in the next dynasty.
Khepermaatre Ramesses X was the ninth pharaoh of the 20th dynasty of Ancient Egypt. His birth name was Amonhirkhepeshef. His prenomen or throne name, Khepermaatre, means "The Justice of Re Abides."
Tyti was an ancient Egyptian queen of the 20th dynasty. A wife and sister of Ramesses III and possibly the mother of Ramesses IV.
Anthony Charles Harris (1790–1869) was a noted collector of ancient Egyptian papyri. As antiquary, merchant, and official supplier of the army he was based in Alexandria, Egypt for the last four decades of his life. He made many journeys on the Nile to Upper Egypt where he acquired papyri and artefacts. An amateur, he had a good understanding of hieroglyphs as was acknowledged by Heinrich Karl Brugsch.
Sometime during his reign, the High Priest of Amun, Amenhotep, was ousted from office by Pinehesy, the Viceroy of Kush who for some time took control of the Thebais. Although this “suppression of the High Priest of Amun” used to be dated quite early in the reign (prior to year 9 of the reign),recently the communis opinio has changed to the view that it took place only shortly before the start of the Whm Mswt or Renaissance, an era which was inaugurated in regnal Year 19, probably to stress the return of normal conditions following the coup of Pinehesy.
Amun is a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amaunet. With the 11th dynasty, Amun rose to the position of patron deity of Thebes by replacing Montu.
Pinehesy, Panehesy or Panehasy, depending on the transliteration, was Viceroy of Kush during the reign of Ramesses XI, the last king of the Egyptian 20th Dynasty.
The former Kingdom of Kerma in Nubia, was a province of Ancient Egypt from the 16th century BCE to eleventh century BCE. During this period, the polity was ruled by a viceroy who reported directly to the Egyptian Pharaoh. It is believed that the Egyptian 25th Dynasty were descendants of these viceroys, and so were the dynasties that ruled independent Kush until the fourth century CE.
Ramesses XI's reign is notable for a large number of important papyri that have been discovered, including the Adoption Papyrus, which mentions regnal years 1 and 18 of his reign; Pap. B.M. 10052, Pap. Mayer A, Pap. B.M. 10403 and Pap. B.M. 10383 (the last four containing the accounts of tomb-robbery trials conducted during the first two years of the Whm Mswt); Pap. Ambras (containing a list of documents which were repurchased in year 6 of the Whm Mswt, after having been stolen from some temple archive, most probably during the chaotic period of the suppression of the High Priest of Amun Amenhotep);the Turin Taxation Papyrus, of an unspecified year 12; Pap. B.M. 10068, which includes on its verso two lists, called the House-list (from an unspecified year 12) and the Srmt-list (undated, but slightly later than the Houselist) ; Pap. B.M. 9997, of an unspecified year 14 and 15; and an entire series of Late Ramesside Letters written by -among others- the scribes of the Necropolis Dhutmose, Butehamun, and the High Priest Piankh. Late Ramesside Letter no. 9 establishes that the Whm Mswt period lasted into a 10th year (which more or less equates year 28 proper of Ramesses XI).
The Mayer Papyri are two Ancient Egyptian documents from the Twentieth Dynasty that contain records of court proceedings.
Papyrus Ambras is a papyrus which was formerly in the collection of Ambras Castle near Inssbruck, and is now a part of the collection of the Vienna Museum. The first to draw attention to it was the Egyptologist Heinrich Karl Brugsch who published about it in 1876.
Amenhotep was an ancient Egyptian name. Its Greek version is Amenophis (Ἀμένωφις). Its notable bearers were:
Ad Thijs, in a GM 173 paper, notes that the House-list, which is anonymously dated to Year 12 of Ramesses XI (i.e., the document was compiled in either Year 12 of the pre-Renaissance period or during the Whm Mswt era itself), mentions two officials: the Chief Doorkeeper Pnufer, and the Chief Warehouseman Dhutemhab.These individuals were recorded as only an ordinary Doorkeeper and Warehouseman in Papyri BM 10403 and BM 10052 respectively, which are explicitly dated to Year 1 and 2 of the Whm Mswt period. This would suggest at first glance that the Year 12 House-list postdates these two documents and was created in Year 12 of the Whm Mswt era instead (or Regnal Year 30 proper of Ramesses XI), which would account for these two individuals' promotions. Thijs proceeds to use several anonymous Year 14 and 15 dates in another papyrus, BM 9997, to argue that Ramesses XI lived at least into his 32nd and 33rd Regnal Years (or Years 14 and 15 of the Whm Mswt). This document mentions a certain Sermont, who was only titled an ordinary Medjay (Nubian 'policeman') in the Year 12 House-list but is called "Chief of the Medjay" in Papyrus BM 9997. Sermont's promotion would thus mean that BM 9997 postdates the House-list Papyrus and must be placed late in the Renaissance period. If true, then Ramesses XI should have survived into his 33rd Regnal Year or Year 15 of the Whm Mswt era before dying.
In the New Kingdom of Egypt, the Medjay were an elite paramilitary police force, serving as desert scouts and protectors of areas of Pharaonic interest.
However, one could argue that there are occasional inconsistencies in the description of an individual's precise title even within the same source document itself: Whereas Papyrus Mayer A several times mentions a “Dhuthope, Chief Doorkeeper of the temple of Amun”, in col. 5, line 15 this same individual is clearly presented as a mere “Doorkeeper”, which would strongly weaken Thijs’ case.On the other hand, as Goelet notes with regard to this last entry: “instead of recounting the usual beatings and confessions, the record simply states: ‘There was brought the doorkeeper Djehuty-hotep’”. Since there are no further details added, which is an anomaly within the papyrus, this suggests that the pertinent entry was abandoned by the scribe, perhaps because he realised that he had made a mistake. Nevertheless, Thijs' case for a Year 33 proper for Ramesses XI should be treated with caution. Since there are two attested promotions of individuals in 2 separate papyri, however, there is a possibility that Ramesses XI did live into his 33rd regnal Year.
Thijs in his GM 173 paper, also demonstrated that the House-list and the Turin Taxation papyrus were close in time to each other since both documents mention a year 12 date and name certain individuals such as the chief of the Medjay Nesamun, the herdsman Penhasi and the fisherman Kadore.Due to this connection, Thijs argued that the Taxation Papyrus also belonged to the whm-mswt era. However, this would imply that in year 12 of the whm-mswt the viceroy Pinehesy returned to office to supervise in the collection of taxes in the Theban area, after he had become an enemy of the state earlier in the era, due to his role in temporarily suppressing the High Priest Amenhotep. In P. BM 10383 2, 4-5 (from year 2 of the whm-mswt, although the era is not explicitly mentioned in the heading) a certain Peison states that, sometime earlier, Pinehesy suppressed his (viz., Peison's) superior, which is taken by most Egyptologists as a reference to Pinehesy ousting the High Priest Amenhotep. Pinehesy was subsequently designated as an enemy in several papyri from year 1 and 2 of the whm-mswt (equalling year 19 and 20 proper of Ramesses XI) where his name was consistently associated "by the nDs [or] (‘bad’) bird as its determinative" in these papyri.
How exactly the anarchic period of the Suppression was ended and who ultimately forced Pinehesy out of Thebes is unknown, due to a lack of explicit sources. However, it seems that Pinehesy retreated to Nubia and succeeded in maintaining some sort of powerbase there for over a decade. In year 10 of the whm-mswt the then general and High Priest Piankh goes on an expedition to Nubia to "meet Pinehesy". Although it is often postulated that it was the aim of this campaign to fight the former Viceroy,this is by no means certain. The sources are actually ambiguous on this point and the political climate may well have changed over the years. There is some evidence that at this time Piankh may no longer have been a loyal servant of Ramesses XI, which allows for the possibility that he was secretly negotiating with Pinehesy, possibly even plotting against the reigning king. E. Wente wrote: "One has the impression that the viceroy and his Nubian troops were loyalists, for the remarks made by his opponent Piankh in letter No. 301 are quite disparaging of the pharaoh, Ramesses XI." In this letter, better known as LRL no. 21, Piankh remarks:
"As for Pharaoh, l.p.h., how shall he reach this land? And of whom is Pharaoh, l.p.h., superior still?
In the same letter and two others (LRL no. 34 and no. 35) Piankh gives the order to the Scribe of the Necropolis Tjaroy (=Dhutmose), the lady Nodjmet and a certain Payshuuben to secretly arrest and question two Medjay policemen about certain things they had apparently said:
If they find out that (it is) true, you shall place them (in) two baskets and (they) shall be thrown (into) this water by night. But do not let anybody in the land find out.
Whereas Piankh would probably have had the authority to have people executed, it is noteworthy that his correspondents are explicitly urged to keep the matter secret. It has been argued that, given Piankh's supreme position at the time, the secrecy can only have concerned the king.If this is correct, it follows that the political situation of the time must have been very complex, with Piankh possibly acting on some hidden agenda. Unfortunately, due to the very limited nature of the sources, the exact relationships between the three main protagonists, Piankh, Pinehesy and Ramesses XI remain far from clear. Some scholars believe that the Nubian campaign was part of an ongoing power struggle between the High Priest of Amun and the Viceroy of Kush However, it is equally possible that Piankh came to the rescue of Pinehesy against some common enemy. The verb often translated as "to attack (Pinehesy)" only means "to meet/ to go to". In fact, neither the aim of the expedition nor its outcome are beyond doubt. The issue is further complicated by the ongoing debate about  the order of High Priests (either Herihor before Piankh or Piankh before Herihor) and  the correct ascription (either to the pre-Renaissance period or to the whm-mswt itself) of several documents from the reign of Ramesses XI.
At present, Thijs' suggestion that Pinehesy was apparently rehabilitated by Ramesses XI in year 11 or 12 of the whm-mswt has only been explicitly accepted by the Egyptologist A. Dodson.
Neither the length of the Renaissance nor the ascription of certain documents from the reign of Ramesses XI are beyond dispute. At present, Thijs' proposal that Papyrus BM 10054 dates to the Whm-Mswt has been confirmed by other scholars such as Von Beckerath and Annie Gasse—the latter in a JEA 87 (2001) paper which studied several newly discovered fragments belonging to this document.Consequently, it would appear that Ramesses XI's highest undisputed date is presently Year 11 of the Whm-Mswt (or Year 29 proper) of his reign, when Piankh's Nubian campaign terminated which means that the pharaoh had a minimum reign of 29 years when he died—-which can perhaps be extended to 30 years due to the "gap between the beginning of Dynasty 21 and the reign of Ramesses XI." with 33 years being hypothetical. Krauss and Warburton specifically write that due to the existence of this time gap,
Aidan Dodson, however, allows for a 'year 15' of the Whm-Mswt on the basis of P. BM 9997.
Either during the reign of Ramesses XI or shortly afterwards, the village of Deir El Medina was abandoned, apparently because the Royal Necropolis was shifted northward to Tanis and there was no further need for their services at Thebes.
The conventional Egyptian chronology view is that Ramesses XI had an independent reign of between 29 and 30 or 33 full years between Ramesses X and Smendes before dying. Shortly before his death, he transferred Egypt's political capital to Tanis where he died and was buried by Smendes who succeeded him but only ruled Lower Egypt while Herihor ruled Upper Egypt as the High Priest of Egypt at Thebes. Thijs' separate proposal that the first 17 years of Ramesses XI's reign were entirely contemporary with the reigns of Ramesses IX (Years 5-19) and Ramesses X (Years 1-3)is not currently accepted by most Egyptologists except Aidan Dodson in his 2012 book Afterglow of Empire.
Sometime during this troubled period, Ramesses XI died under unknown circumstances. While he had a tomb prepared for himself in the Valley of the Kings (KV4), it was left unfinished and only partly decorated since Ramesses XI instead arranged to have himself buried away from Thebes, possibly near Memphis. This pharaoh's tomb, however, includes some unusual features, including four rectangular, rather than square, pillars in its burial chamber and an extremely deep central burial shaft– at over 30 feet or 10 metres long– which was perhaps designed as an additional security device to prevent tomb robbery.During the 21st dynasty, under the reign of the High Priest of Thebes, Pinedjem I, Ramesses XI's tomb was used as a workshop for processing funerary materials from the burials of Hatshepsut, Thutmose III and perhaps Thutmose I. Ramesses XI's tomb has stood open since antiquity and was used as a dwelling by the Copts.
Since Ramesses XI had himself buried in Lower Egypt, Smendes rose to the kingship of Egypt, based on the well known custom that he who buried the king inherited the throne. Since Smendes buried Ramesses XI, he could legally assume the crown of Egypt and inaugurate the 21st Dynasty from his hometown at Tanis, even if he did not control Middle and Upper Egypt, which were now effectively in the hands of the High Priests of Amun at Thebes.
Neferkare Ramesses IX was the eighth pharaoh of the Twentieth dynasty of Egypt. He was the third longest serving king of this Dynasty after Ramesses III and Ramesses XI. He is now believed to have assumed the throne on I Akhet day 21 based on evidence presented by Jürgen von Beckerath in a 1984 GM article. According to Papyrus Turin 1932+1939, Ramesses IX enjoyed a reign of 18 years and 4 months and died in his 19th Year in the first month of Peret between day 17 and 27. His throne name, Neferkare Setepenre, means "Beautiful Is The Soul of Re, Chosen of Re." Ramesses IX is believed to be the son of Mentuherkhepeshef, a son of Ramesses III since Montuherkhopshef's wife, the lady Takhat bears the prominent title of King's Mother on the walls of tomb KV10 which she usurped and reused in the late 20th dynasty; no other 20th dynasty king is known to have had a mother with this name. Ramesses IX was, therefore, probably a grandson of Ramesses III.
Herihor was an Egyptian army officer and High Priest of Amun at Thebes during the reign of Pharaoh Ramesses XI.
Pinedjem I was the High Priest of Amun at Thebes in Ancient Egypt from 1070 to 1032 BC and the de facto ruler of the south of the country from 1054 BC. He was the son of the High Priest Piankh. However, many Egyptologists today believe that the succession in the Amun priesthood actually ran from Piankh to Herihor to Pinedjem I.
The necropolis of El-Khokha is located on the west bank of the river Nile at Thebes, Egypt. The necropolis is surrounds a hill and has five Old Kingdom tombs and over 50 tombs from the 18th, 19th and 20th dynasties as well as some from the first intermediate period and the late period.
Hedjkheperre Setepenre Smendes was the founder of the Twenty-first dynasty of Egypt and succeeded to the throne after burying Ramesses XI in Lower Egypt – territory which he controlled. His Egyptian nomen or birth name was actually Nesbanebdjed meaning "He of the Ram, Lord of Mendes", but it was translated into Greek as Smendes by later classical writers such as Josephus and Sextus Africanus. While Smendes' precise origins remain a mystery, he is thought to have been a powerful governor in Lower Egypt during the Renaissance era of Ramesses XI and his base of power was Tanis.
Masaharta or Masaherta was the High Priest of Amun at Thebes between 1054 and 1045 BC.
The period of Ancient Egyptian history known as wehem mesut or, more commonly, Whm Mswt can be literally translated as Repetition of Births, but is usually referred to as the (Era of the) Renaissance.
Pinedjem II was a High Priest of Amun at Thebes in Ancient Egypt from 990 BC to 969 BC and was the de facto ruler of the south of the country. He was married to his sister Isetemkheb D and also to his niece Nesikhons, the daughter of his brother Smendes II. He succeeded Smendes II, who had a short rule.
Ramessesnakht was High Priest of Amun during many years in the 20th Dynasty. He was appointed as the High Priest at Thebes under Ramesses IV. He served in office until the reign of Ramesses IX. It was during Ramessesnakht's tenure that the power and importance of the Amun priesthood grew over Egypt while the Pharaoh's power began to noticeably decline.
Duathathor-Henuttawy, Henuttawy or Henttawy("Adorer of Hathor; Mistress of the Two Lands") was an ancient Egyptian princess and later queen.
Amenhotep was the High Priest of Amun towards the end of the Twentieth Dynasty of Egypt, serving under Ramesses IX, Ramesses X and Ramesses XI. He was the son of Ramessesnakht, the previous high priest of Amun. It is not beyond dispute who succeeded him in office. For a long time it was assumed that he was followed by the High Priest Herihor. However, Karl Jansen-Winkeln has suggested that Amenhotep was instead succeeded by the High Priest Piankh. We know the names of several of his brothers and a sister:
The Twentieth Dynasty of Egypt is the third and last dynasty of the Ancient Egyptian New Kingdom period, lasting from 1189 BC to 1077 BC. The 19th and 20th Dynasties furthermore together constitute an era known as the Ramesside period.
Nodjmet was an ancient Egyptian noble lady of the late 20th-early 21st dynasties of Egypt, mainly known for being the wife of High Priest of Amun at Thebes, Herihor.
Hrere was an ancient Egyptian noble lady of the late 20th-early 21st dynasties of Egypt. Although during her life she must have been an influential person, not much is known for certain about her family relationships. The names of her parents have not come down to us and the identity of her husband is not beyond dispute. She is often seen as either the wife or grandmother of the High Priest at Thebes, Piankh, but it has also been suggested that she may have been the wife of the High Priest Amenhotep.
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