| Nodjmet | |
|---|---|
| Queen consort of Egypt | |
 Nodjmet depicted as a queen, from her Book of the Dead papyrus. | |
| Died | c. 1064 BCE |
| Burial | Thebes, eventually in TT320 |
| Spouse | possibly Piankh, then Herihor |
| Issue | Pinedjem I and others (see text) |
| Father | Ramesses XI? |
| Mother | Hrere |
Nodjmet, Nedjmet, or Notmit was an ancient Egyptian noblewoman of the late 20th-early 21st dynasties of Egypt, mainly known for being the wife of High Priest of Amun at Thebes, Herihor.
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| Nodjmet in hieroglyphs | |||||
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| Era: New Kingdom (1550–1069 BC) | |||||
Nodjmet may have been a daughter of the last ramesside pharaoh, Ramesses XI, and likely even Piankh's wife, if the latter really was Herihor's predecessor as supported by Karl Jansen-Winkeln. [1] Early in her life, she held titles such as Lady of the House and Chief of the Harem of Amun. [2]
According to the two Egyptologists Aidan Dodson and Dyan Hilton, [3] Nodjmet had several children with her first husband Piankh: Heqanefer, Heqamaat, Ankhefenmut, Faienmut (a female) and, the most famous of all, the future High Priest of Amun/Pharaoh Pinedjem I. Nodjmet became Piankh's most trusted confidant, and every time he had to fulfill his business in Nubia, the management of Thebes was left to her. When around 1070 BCE Piankh died, Herihor was proposed as his successor; Nodjmet, however, managed to keep her prerogatives marrying this man. [4] Later, Herihor claimed “kingship” – although only inside the borders of the Temple of Amun at Karnak – Nodjmet effectively became his “queen”: her name was inscribed inside a cartouche and later she bore titles such as Lady of the Two Lands and King's Mother. [2]
Nodjmet outlived even her second husband, and finally died in the first years of pharaoh Smendes (c. 1064 BCE). [5]
Her mummy was discovered in the Deir el-Bahari cache (TT320). The body is that of an old woman. She had been embalmed with a new mummification technique which involved the use of fake eyes and the packing of the limbs and face. The heart was still in place inside her body. [6] With her mummy two Books of the Dead were found. [7] One of them, Papyrus BM 10490, now in the British museum, belonged to “the King’s Mother Nodjmet, the daughter of the King’s Mother Hrere”. Whereas the name of Nodjmet was written in a cartouche, the name of Hrere was not. Since mostly this Nodjmet is seen as the wife of the High Priest Herihor, Herere’s title is often interpreted as “King’s Mother-in-law”, [8] although her title “who bore the Strong Bull” suggests that she actually must have given birth to a king. [9] The other Book of the Dead from her tomb can also be found in the British Museum's collection (BM 10541) and is one of the most beautifully illustrated papyri from ancient Egypt. [10]
Menmaatre Ramesses XI reigned from 1107 BC to 1078 BC or 1077 BC and was the tenth and final pharaoh of the Twentieth Dynasty of Egypt and as such, was the last king of the New Kingdom period. He ruled Egypt for at least 29 years although some Egyptologists think he could have ruled for as long as 30. The latter figure would be up to 2 years beyond this king's highest known date of Year 10 of the Whm Mswt era or Year 28 of his reign. One scholar, Ad Thijs, has suggested that Ramesses XI could even have reigned as long as 33 years.
Herihor was an Egyptian army officer and High Priest of Amun at Thebes during the reign of Pharaoh Ramesses XI.
Neferkare Shabaka, or Shabako was the third Kushite pharaoh of the Twenty-fifth Dynasty of Egypt, who reigned from 705 to 690 BC. The Greek sources called him Sabacon (Σαβακῶν) and is mentioned by both Herodotus and Manetho.
Titkheperure or Tyetkheperre Psusennes II [Greek Ψουσέννης] or Hor-Pasebakhaenniut II [Egyptian ḥr-p3-sb3-ḫˁỉ-⟨n⟩-nỉwt], was the last king of the Twenty-first Dynasty of Egypt. His royal name means "Image of the transformations of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. The Egyptologist Karl Jansen-Winkeln notes that an important graffito from the Temple of Abydos contains the complete titles of a king Tyetkheperre Setepenre Pasebakhaenniut Meryamun "who is simultaneously called the HPA and supreme military commander." This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the same time, meaning he did not resign his office as High Priest of Amun during his reign. The few contemporary attestations from his reign include the aforementioned graffito in Seti I's Abydos temple, an ostracon from Umm el-Qa'ab, an affiliation at Karnak and his presumed burial – which consists of a gilded coffin with a royal uraeus and a Mummy, found in an antechamber of Psusennes I's tomb at Tanis. He was a High Priest of Amun at Thebes and the son of Pinedjem II and Istemkheb. His daughter Maatkare B was the Great Royal Wife of Osorkon I.
Pinedjem I was the High Priest of Amun at Thebes in Ancient Egypt from 1070 to 1032 BC and the de facto ruler of the south of the country from 1054 BC. He was the son of the High Priest Piankh. However, many Egyptologists today believe that the succession in the Amun priesthood actually ran from Piankh to Herihor to Pinedjem I.
Menkheperre, son of Pinedjem I by wife Duathathor-Henuttawy, was the High Priest of Amun at Thebes in ancient Egypt from 1045 BC to 992 BC and de facto ruler of the south of the country.
Usermaatre Setepenamun Osorkon II was the fifth king of the Twenty-second Dynasty of Ancient Egypt and the son of King Takelot I and Queen Kapes. He ruled Egypt from approximately 872 BC to 837 BC from Tanis, the capital of that dynasty.
Piankh was a High Priest of Amun during the 21st Dynasty.
Psusennes I was the third pharaoh of the 21st Dynasty who ruled from Tanis between 1047 and 1001 BC. Psusennes is the Greek version of his original name Pasibkhanu or Pasebakhaenniut, which means "The Star Appearing in the City" while his throne name, Akheperre Setepenamun, translates as "Great are the Manifestations of Ra, chosen of Amun." He was the son of Pinedjem I and Henuttawy, Ramesses XI's daughter by Tentamun. He married his sister Mutnedjmet.
Hedjkheperre Setepenre Smendes was the founder of the Twenty-first Dynasty of Egypt and succeeded to the throne after burying Ramesses XI in Lower Egypt – territory which he controlled. His Egyptian nomen or birth name was actually Nesbanebdjed meaning "He of the Ram, Lord of Mendes", but it was translated into Greek as Smendes by later classical writers such as Josephus and Sextus Africanus. According to the Story of Wenamun from c. 1000 BC, Smendes was a governor of Lower Egypt during the Era of the Renaissance under the reign of Ramesses XI, however, Egyptologists have questioned the historical accuracy of this story.
King Hedjkheperre Setepenamun Harsiese, or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period of Egypt to be both a High Priest of Amun and the son of the High Priest of Amun, Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in JEA 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] – whose existence is known from inscriptions on the latter's funerary objects at Coptos – are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun, who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln.
Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.
Masaharta or Masaherta was the High Priest of Amun at Thebes between 1054 and 1045 BC.
The period of ancient Egyptian history known as wehem mesut or, more commonly, Whm Mswt can be literally translated as Repetition of Births, but is usually referred to as the (Era of the) Renaissance.
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Nimlot C was a High Priest of Amun at Thebes during the reign of pharaoh Osorkon II of the 22nd Dynasty.
Mutnedjmet was an ancient Egyptian queen of the 21st Dynasty. She was the Great Royal Wife of her brother, Psusennes I.
Karomama Meritmut was an ancient Egyptian high priestess, a God's Wife of Amun during the 22nd Dynasty.
Amenhotep was the High Priest of Amun towards the end of the Twentieth Dynasty of Egypt, serving under Ramesses IX, Ramesses X and Ramesses XI. He was the son of Ramessesnakht, the previous high priest of Amun. It is not beyond dispute who succeeded him in office. For a long time it was assumed that he was followed by the High Priest Herihor. However, Karl Jansen-Winkeln has suggested that Amenhotep was instead succeeded by the High Priest Piankh. We know the names of several of his brothers and a sister:
Hrere was an ancient Egyptian noble lady of the late 20th-early 21st dynasties of Egypt. Although during her life she must have been an influential person, not much is known for certain about her family relationships. The names of her parents have not come down to us and the identity of her husband is not beyond dispute. She is often seen as either the wife or grandmother of the High Priest at Thebes. Piankh,
