| Piankh | |
|---|---|
| Payankh | |
 Funerary stele of Piankh, drawn by Auguste Mariette. | |
| Pharaoh | |
| Reign | 1074–1070 BC |
| Predecessor | Amenhotep |
| Successor | Herihor or Pinedjem I |
| Consort | Hrere or Nodjmet |
| Children | Pinedjem I, Hekanefer, Hekamaat, Ankhefenmut, Faienmut |
| Dynasty | Concurrent with the 21st Dynasty |
Piankh was a High Priest of Amun during the 21st Dynasty.
While the High Priest of Amun Piankh (or Payankh) has been assumed to be a son-in-law of Herihor and his heir to the Theban office of the High Priest of Amun, recent studies by Karl Jansen-Winkeln of the surviving temple inscriptions and monumental works by Herihor and Piankh in Upper Egypt imply that Piankh was actually Herihor's predecessor. [1] [2]
Piankh held a number of official positions including High Priest of Amun, [3] King's scribe, King's son of Kush, Overseer of the foreign countries to the South, overseer of the granaries and commander of the archers of the whole of [Upper] Egypt. [4] He was succeeded in office by either Herihor or his son Pinedjem.
The identity of Piankh's wife has not been established beyond doubt. In the Temple of Luxor there is a graffito of which only rudimentary traces of the beginning of her name have survived. These have been interpreted as either an "h" (Gardiner's Sign List V28, supporting Hrere) or as "ndjm" (Gardiner's Sign List M29). [5] The latter solution would favour a model in which Piankh was married to a lady Nodjmet. Recently it has been argued that there were actually two ladies called Nodjmet: the first one, Nodjmet A, the wife of Piankh and mother of Herihor; the second one, Nodjmet B, the wife of Herihor. [6] Whereas the identity of his wife remains uncertain, it is beyond doubt that he had a son called Pinedjem. [7]
In year 10 of the Whm Mswt Piankh, in his position as Viceroy of Kush, led an army into Nubia with the apparent aim to 'meet' a certain Pinehesy, probably the former Viceroy of Kush. Some ten years earlier, just before the start of the Whm mswt, Pinehesy had been chased out of the Thebaid, following his role in suppressing the High Priest of Amun Amenhotep. It is believed that since then he lived in Nubia as an enemy of the state. Although it is often postulated that it was the aim of this expedition to fight Pinehesy, [8] this is by no means certain.
The sources are actually ambiguous on this point and the political climate may well have changed over the years. There is some evidence that at this time Piankh may no longer have been a loyal servant of Ramesses XI, which allows for the possibility that he was secretly negotiating with Pinehesy, [9]
E. Wente wrote: "One has the impression that the viceroy and his Nubian troops were loyalists, for the remarks made by his opponent Piankh in letter No. 301 are quite disparaging of the pharaoh, Ramesses XI." [10] In this letter, better known as LRL no. 21, Piankh remarks: [11]
As for Pharaoh, l.p.h., how shall he reach this land? And of whom is Pharaoh, l.p.h., superior still?
In the same letter and two others (LRL no. 34 and no. 35) Piankh gives the order to the Scribe of the Necropolis Tjaroy (=Dhutmose), Nodjmet and a certain Payshuuben to secretly arrest and question two Medjay policemen about certain things they had apparently said: [12]
If they find out that (it is) true, you shall place them (in) two baskets and (they) shall be thrown (into) this water by night. But do not let anybody in the land find out.
It has been argued that, given Piankh's prominent position at the time, the secrecy can only have concerned the king. [13] [14] If this is correct, it follows that the political situation of the time must have been very complex. Unfortunately, due to the very limited nature of the sources, the exact relationships between the three main protagonists, Piankh, Pinehesy and Ramesses XI remain far from clear. Some scholars believe that the Nubian campaign was part of an ongoing power struggle between the High Priest of Amun and the Viceroy of Kush. [15] However, it is equally possible that Piankh came to the rescue of Pinehesy against some common enemy. The verb often translated as "to attack" only means "to meet/ to go to". [16] In fact, neither the aim of the expedition nor its outcome are beyond doubt.
To finance his military campaigns, Piankh put in place a policy of locating old tombs to sack their treasures. The priests of Amun scoured the Valley of Kings and the Theban hills to find tombs, which were stripped of valuables, rewrapped and placed in group graves (caches). This policy was continued under the priesthoods of Herihor and Pinedjem I. [17]
Menmaatre Ramesses XI reigned from 1107 BC to 1078 BC or 1077 BC and was the tenth and final pharaoh of the Twentieth Dynasty of Egypt and as such, was the last king of the New Kingdom period. He ruled Egypt for at least 29 years although some Egyptologists think he could have ruled for as long as 30. The latter figure would be up to 2 years beyond this king's highest known date of Year 10 of the Whm Mswt era or Year 28 of his reign. One scholar, Ad Thijs, has suggested that Ramesses XI could even have reigned as long as 33 years.
Herihor was an Egyptian army officer and High Priest of Amun at Thebes during the reign of Pharaoh Ramesses XI.
Ramesses VI Nebmaatre-Meryamun was the fifth ruler of the Twentieth Dynasty of Egypt. He reigned for about eight years in the mid-to-late 12th century BC and was a son of Ramesses III and queen Iset Ta-Hemdjert. As a prince, he was known as Ramesses Amunherkhepeshef and held the titles of royal scribe and cavalry general. He was succeeded by his son, Ramesses VII Itamun, whom he had fathered with queen Nubkhesbed.
Pinedjem I was the High Priest of Amun at Thebes in Ancient Egypt from 1070 to 1032 BC and the de facto ruler of the south of the country from 1054 BC. He was the son of the High Priest Piankh. However, many Egyptologists today believe that the succession in the Amun priesthood actually ran from Piankh to Herihor to Pinedjem I.
The former Kingdom of Kerma in Nubia, was a province of ancient Egypt from the 16th century BCE to 11th century BCE. During this period, the region was ruled by a viceroy who reported directly to the Egyptian Pharaoh.
The Story of Wenamun is a literary text written in hieratic in the Late Egyptian language. It is only known from one incomplete copy discovered in 1890 at al-Hibah, Egypt, and subsequently purchased in 1891 in Cairo by the Russian Egyptologist Vladimir Golenishchev. It was found in a jar together with the Onomasticon of Amenope and the Tale of Woe.
Psusennes I was the third pharaoh of the 21st Dynasty who ruled from Tanis between 1047 and 1001 BC. Psusennes is the Greek version of his original name Pasibkhanu or Pasebakhaenniut, which means "The Star Appearing in the City" while his throne name, Akheperre Setepenamun, translates as "Great are the Manifestations of Ra, chosen of Amun." He was the son of Pinedjem I and Henuttawy, Ramesses XI's daughter by Tentamun. He married his sister Mutnedjmet.
Hedjkheperre Setepenre Smendes was the founder of the Twenty-first Dynasty of Egypt and succeeded to the throne after burying Ramesses XI in Lower Egypt – territory which he controlled. His Egyptian nomen or birth name was actually Nesbanebdjed meaning "He of the Ram, Lord of Mendes", but it was translated into Greek as Smendes by later classical writers such as Josephus and Sextus Africanus. According to the Story of Wenamun from c. 1000 BC, Smendes was a governor of Lower Egypt during the Era of the Renaissance under the reign of Ramesses XI, however, Egyptologists have questioned the historical accuracy of this story.
Masaharta or Masaherta was the High Priest of Amun at Thebes between 1054 and 1045 BC.
The period of ancient Egyptian history known as wehem mesut or, more commonly, Whm Mswt can be literally translated as Repetition of Births, but is usually referred to as the (Era of the) Renaissance.
Pinehesy, Panehesy or Panehasy, depending on the transliteration, was Viceroy of Kush during the reign of Ramesses XI, the last king of the Egyptian 20th Dynasty.
Qurnet Murai is a necropolis located on the West Bank of the Nile at Thebes, Egypt, just to the south of Sheikh Abd el-Qurna.
Amenemope, also Amenemopet, Amenemipet or Amunemopet(ỉmn-m-ỉp3.t, Greek: αμενωφις; “Amun in Luxor”) is an Ancient Egyptian name. Its notable bearers were:
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Mutnedjmet was an ancient Egyptian queen of the 21st Dynasty. She was the Great Royal Wife of her brother, Psusennes I.
in Ancient Egypt, Paser II was the son of the High Priest of Min and Isis named Minmose. Paser came from a very well-connected family. One uncle was the High Priest of Amun Wennenefer and another uncle was the troop commander of Kush named Pennesuttawy. Through Wennenefer, Paser was related to Amenemone, Amenemope and Hori, the High Priest of Anhur.
Amenhotep was the High Priest of Amun towards the end of the Twentieth Dynasty of Egypt, serving under Ramesses IX, Ramesses X and Ramesses XI. He was the son of Ramessesnakht, the previous high priest of Amun. It is not beyond dispute who succeeded him in office. For a long time it was assumed that he was followed by the High Priest Herihor. However, Karl Jansen-Winkeln has suggested that Amenhotep was instead succeeded by the High Priest Piankh. We know the names of several of his brothers and a sister:
Nodjmet, Nedjmet, or Notmit was an ancient Egyptian noblewoman of the late 20th-early 21st dynasties of Egypt, mainly known for being the wife of High Priest of Amun at Thebes, Herihor.
Papyrus Ambras is a papyrus which was formerly in the collection of Ambras Castle near Inssbruck, and is now a part of the collection of the Vienna Museum. The first to draw attention to it was the Egyptologist Heinrich Karl Brugsch, who published about it in 1876.
Hrere was an ancient Egyptian noble lady of the late 20th-early 21st dynasties of Egypt. Although during her life she must have been an influential person, not much is known for certain about her family relationships. The names of her parents have not come down to us and the identity of her husband is not beyond dispute. She is often seen as either the wife or grandmother of the High Priest at Thebes. Piankh,
