In Ancient Egyptian texts, the "Two Ladies" (Ancient Egyptian : nbtj , sometimes anglicized Nebty) was a religious epithet for the goddesses Wadjet and Nekhbet, two deities who were patrons of the ancient Egyptians and worshiped by all after the unification of its two parts, Lower Egypt, and Upper Egypt. When the two parts of Egypt were joined together, there was no merger of these deities as often occurred with similar deities from various regions and cities. Both goddesses were retained because of the importance of their roles and they became known as the Two Ladies, [1] who were the protectors of unified Egypt.
After the unification, the image of Nekhbet joined Wadjet on the uraeus, thereafter, they were shown together as part of the crowns of Egypt. The Two Ladies were responsible for establishing the laws, protecting the rulers and the Egyptian countryside, and promoting peace.
The holiest of deities in the Egyptian pantheon usually were referred to by epithets or other titles—sometimes in great chains of titles—in order to keep their names secret from enemies and disbelievers and to show respect for their powers.
An example of the use of this term in text references may be found in the following commemoration of a military campaign under pharaoh Amenhotep III recorded on three stelas carved from rock. In the text he is referred to as Nebmaatra. They are from his fifth year and were found near Aswan and Sai Island in Nubia. The official account of his military victory emphasizes his martial prowess with the typical hyperbole used by all pharaohs, but notes that the Two Ladies appeared to him to provide advice and a warning about the leader of the Kush army.
Regnal Year 5, third month of Inundation, day 2. ...appearing in truth, [the] Two Ladies, Who [establish] laws and [pacify] the Two Lands... [to the] King of Upper and Lower Egypt, Nebmaatra, heir of Ra, Son of Ra, [Amenhotep, ruler of Thebes]... came to tell [the pharaoh], "The fallen one of vile Kush has plotted rebellion in his heart." [The pharaoh] led on to victory; he completed it in his first campaign of victory. [The pharaoh] reached them like the wing stroke of a falcon... Ikheny, the boaster in the midst of the army, did not know the lion that was before him. Nebmaatra was the fierce-eyed lion whose claws seized vile Kush, who trampled down all its chiefs in their valleys, they being cast down in their blood, one on top of the other [2]
The references about fierce-eyed lions is another epithet, related to the war deity, Sekhmet, the fierce warrior goddess of Egypt who protected the pharaoh in battle, conquered his enemies, and brought victory. She was depicted as a lioness and the pharaoh-as-warrior was said to be her son, therefore, a lion. Bast was her counterpart in one of the two lands, but after unification, Sekhmet remained as the fierce warrior and Bast was assigned other duties in the Egyptian pantheon.
These three deities were the strongest patrons of Ancient Egypt. They never were displaced by deities who rose and declined in importance to the Egyptians when the pharaohs chose a special personal patron, a temple became extremely powerful, or the capitals changed. The use of the image of the two patron goddesses on the uraeus was retained even during the rule of Akhenaten, who may have suppressed the worship of deities other than his own personally chosen favorite, Aten. His Hebty, or Nebty name was derived from a root with the Two Ladies as well, as seen in the hierographic image of Akhenaten's Hebty name, Wernesytemakhetaten, displayed in the information box at his article and should be translated as, He of the Two Ladies, Great of kingship in Akhetaten. In this way he differed from no other pharaoh and the importance of these traditional deities persisted subtly throughout his reign, when he tried to break the power of the temple of Amun. As soon as his reign ended, the ancient religious traditions were restored fully and even, later embraced by the subsequent foreign rulers of Egypt until the collapse of the Roman Empire.
On the central portion of the Menat necklace displayed above, the Two Ladies flank a statue of Sekhmet, who is being propitiated by the pharaoh in a temple ceremony. The placement of them alongside her in the temple of the lioness goddess, demonstrates the authority with which she always was associated, and the importance of an association with the Two Ladies.
The nebty name, literally meaning "Two Ladies", is one of the titles of an Egyptian pharaoh, following the standard naming convention used by the Ancient Egyptians. The name was associated with the patron goddesses of Upper and Lower Egypt:
The first time the nebty name is used definitively, [3] is approximately 2920 BC by the First Dynasty pharaoh, Semerkhet, although the name only became a fully independent title by the Twelfth Dynasty which began in 1991 BC.
Typically, this name is not framed by a cartouche or serekh, but always begins with the hieroglyphs of a vulture and a cobra, each resting upon a basket, symbolizing the dual noun "nebty". The rest of the title varies with each pharaoh, and would have been read, he/she of the Two Ladies, [4] followed by the meaning of the rest of the title. Translation of the nebty name for a pharaoh often is abbreviated, omitting the phrase above that begins each nebty name, making full understanding of the title difficult.
Temple of Horus at Edfu is a temple that was built on top of the ruins of an early temple during the Ptolemaic Dynasty between 237 BC to 57 BC—into the reign of Cleopatra VII, who was the last ruling pharaoh before Egypt was absorbed into the Roman Empire.
In the relief on the temple, the two goddesses are shown crowning a Ptolemaic pharaoh with the double crown derived from the combination of their separate crowns. The Two Ladies are represented wholly as women, in the same way as some other Ancient Egyptian goddesses, without any of the zoomorphic details that were characteristic of the traditional Ancient Egyptian imagery.
The headdresses of the goddesses in the relief imagery also are inconsistent with traditions. A vulture is displayed as the base of both headdresses. The vulture never was related to both, only to Nekhbet, and the cobra representing Wadjet is missing from what is represented as her headdress. This tiny detail is a subtle indicator of the lack of understanding of the ancient cultural traditions by foreign rulers who, nonetheless, preferred to be seen as a cultural continuation.
These Greek rulers embraced the Ancient Egyptian traditions, albeit with their own differing interpretations and styles and, at times introducing concepts that the Ancient Egyptians would not have represented, that were based upon parallels made to their Greek traditions and concepts. Greek and Roman religious beliefs were significantly less zoomorphic than those of Ancient Egyptians. In indigenous Egyptian traditions, these goddesses might have been portrayed as women with the heads of the respective animals more typically representing the deities when not represented as only the animals associated with them.
Pharaoh is the vernacular term often used for the monarchs of ancient Egypt, who ruled from the First Dynasty until the annexation of Egypt by the Roman Republic in 30 BCE. However, regardless of gender, "king" was the term used most frequently by the ancient Egyptians for their monarchs through the middle of the Eighteenth Dynasty during the New Kingdom. The earliest confirmed instances of "pharaoh" used contemporaneously for a ruler were a letter to Akhenaten or an inscription possibly referring to Thutmose III.
In Egyptian history, the Upper and Lower Egypt period was the final stage of prehistoric Egypt and directly preceded the unification of the realm. The conception of Egypt as the Two Lands was an example of the dualism in ancient Egyptian culture and frequently appeared in texts and imagery, including in the titles of Egyptian pharaohs.
Mut, also known as Maut and Mout, was a mother goddess worshipped in ancient Egypt. Her name means mother in the ancient Egyptian language. Mut had many different aspects and attributes that changed and evolved greatly over the thousands of years of ancient Egyptian culture.
Bastet, also known as Ubasti, or Bubastis, is a goddess of ancient Egyptian religion possibly of Nubian origin, worshipped as early as the Second Dynasty. In ancient Greek religion, she was known as Ailuros.
Maahes was an ancient Egyptian lion-headed god of war, whose name means "he who is true beside her". He was seen as the son of the Creator god Ptah, as well as the feline goddess whose nature he shared. Maahes was a deity associated with war, protection, and weather, as well as that of knives, lotuses, and devouring captives. His cult was centred in Taremu and Per-Bast, the cult centres of Sekhmet and Bast respectively.
Wadjet, known to the Greek world as Uto or Buto among other renderings including Wedjat, Uadjet, and Udjo, was originally the ancient Egyptian local goddess of the city of Dep or Buto in Lower Egypt, which was an important site in prehistoric Egypt. Wadjet's worship originally started in the Predynastic period, but evolved over time from a local goddess to a patron goddess.
Buto, Bouto, Butus or Butosus was a city that the Ancient Egyptians called Per-Wadjet. It was located 95 km east of Alexandria in the Nile Delta of Egypt. What in classical times the Greeks called Buto, stood about midway between the Taly (Bolbitine) and Thermuthiac (Sebennytic) branches of the Nile, a few kilometers north of the east-west Butic River and on the southern shore of the Butic Lake.
Nekhbet is an early predynastic local goddess in Egyptian mythology, who was the patron of the city of Nekheb. Ultimately, she became the patron of Upper Egypt and one of the two patron deities for all of Ancient Egypt when it was unified.
Animal worship is an umbrella term designating religious or ritual practices involving animals. This includes the worship of animal deities or animal sacrifice. An animal 'cult' is formed when a species is taken to represent a religious figure. Animal cults can be classified according to their formal features or by their symbolic content.
The Uraeus or Ouraeus is the stylized, upright form of an Egyptian cobra, used as a symbol of sovereignty, royalty, deity and divine authority in ancient Egypt.
The Eye of Ra or Eye of Re, usually depicted as sun disk or right wedjat-eye, is an entity in ancient Egyptian mythology that functions as an extension of the sun god Ra's power, equated with the disk of the sun, but it often behaves as an independent goddess, a feminine counterpart to Ra and a violent force that subdues his enemies. This goddess, also known with the theonym Wedjat, can be equated with several particular deities, including Hathor, Sekhmet, Bastet, Raet-Tawy, and Mut. The eye goddess acts as mother, sibling, consort, and daughter of the sun god. She is his partner in the creative cycle in which he begets the renewed form of himself that is born at dawn. The eye's violent aspect defends Ra against the agents of disorder that threaten his rule. This dangerous aspect of the eye goddess is often represented by a lioness or by the uraeus, or cobra, a symbol of protection and royal authority. The disastrous fury and rampages of the eye goddess and the efforts of the gods to appease her are a prominent motif in Egyptian mythology.
The pschent was the double crown worn by rulers in ancient Egypt. The ancient Egyptians generally referred to it as Pa-sekhemty (pꜣ-sḫm.ty), the Two Powerful Ones, from which the Greek term is derived. It combined the White Hedjet Crown of Upper Egypt and the Red Deshret Crown of Lower Egypt.
The royal titulary or royal protocol is the standard naming convention taken by the pharaohs of ancient Egypt. It symbolised worldly power and holy might, also acting as a sort of mission statement for the duration of a monarch's reign.
Gardiner's sign list is a list of common Egyptian hieroglyphs compiled by Sir Alan Gardiner. It is considered a standard reference in the study of ancient Egyptian hieroglyphs.
The Egyptian civilization used a number of different crowns throughout its existence. Some were used to show authority, while others were used for religious ceremonies. Each crown was worn by different pharaohs or deities, and each crown had its own significance and symbolic meaning. In early Egypt, one significant and important characteristic of the many crowns, was the color white. The color symbolized kingship or nisut in the early periods and Upper Egypt. The color blue was also an important color from the 18th Dynasty on. The crowns include the Atef, the Deshret, the Hedjet, the Khepresh, the Pschent, and the Hemhem.
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to maat, or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out.
Ra or Re was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld. He was believed to have ruled as the first pharaoh of Ancient Egypt. He was the god of the sun, order, kings and the sky.
The Nebty name was one of the "great five names" used by Egyptian pharaohs. It was also one of the oldest royal titles. The modern term "Two-Ladies-name" is a simple derivation from the translation of the Egyptian word nebty.
The Vulture crown was an ancient Egyptian crown worn by Great Royal Wives and female pharaohs. It was depicted as a headdress in the shape of a vulture draped over the head, with its wings hanging down on the sides. It was a symbol of protection associated with the vulture goddess Nekhbet, who often wore this crown when depicted in a human form. These crowns were frequently worn by the Great Royal Wife, high ranking priestesses, and female pharaohs. These crowns were also sometimes equipped with the Uraeus to symbolize Wadjet, representing both Upper (Nekhbet) and Lower Egypt (Wadjet).
The Regalia of the Pharaoh or Pharaoh's attributes are the symbolic objects of royalty in ancient Egypt. In use between 3150 and 30 BC, these attributes were specific to pharaohs, but also to certain gods such as Atum, Ra, Osiris and Horus. In Egyptian mythology, these powerful gods were considered the original holders of royal power and the first rulers of the Nile Valley.