Smenkhkare Djeser Kheperu
|Reign||1335–1334 BCE (18th Dynasty)|
Ankhkheperure Smenkhkare Djeser Kheperu (sometimes spelled Smenkhare, Smenkare or Smenkhkara) was a short-lived pharaoh in the late 18th dynasty. The names of this pharaoh translate as 'Living are the Forms of Re' and 'Vigorous is the Soul of Re – Holy of Forms'.His or her reign, for it is uncertain whether Smenkhkare was male or female, was during the Amarna Period, a time when Akhenaten sought to impose new religious views. He or she is sometimes distinguished from the immediate predecessor (successor?), the female ruler Ankhkheperure Neferneferuaten (usually identified as Nefertiti). Unlike Neferneferuaten, Smenkhkare did not use epithets in his or her royal name or cartouche.
Very little is known of Smenkhkare for certain because later kings, beginning with Horemheb, sought to erase the entire Amarna Period from history.
Smenkhkare was known to Egyptologists as far back as 1845 from the tomb of Meryre II. There he and Meritaten, bearing the title Great Royal Wife, are shown rewarding the tomb's owner. The names of the king have since been cut out but had been recorded by Lepsius around 1850.
Later, a different set of names emerged using the same throne name: "Ankhkheperure mery Neferkheperure [Akhenaten] Neferneferuaten mery Wa en Re [Akhenaten]". This led to a great deal of confusion since throne names tended to be unique.For the better part of a century, the repetition of throne names was taken to mean that Smenkhare changed his name to Neferneferuaten at some point, probably upon the start of his sole reign. Indeed, Petrie makes exactly that distinction in his excavation notes of 1894.
By the 1970s, feminine traces in some versions of the name and more often in the epithets led to various theories. Among them, that Nefertiti was masquerading as Smenkhkare before changing her name again to Neferneferuaten. When considered with various stelae depicting Akhenaten with another king in familiar, if not intimate poses, the theory that Akhenaten and Smenkhkare were homosexual arose.
In 1978, it was proposed that there were two individuals using the same name: a male king Smenkhkare and a female Neferneferuaten.Ten years later, James Peter Allen pointed out the name 'Ankhkheperure' nearly always included an epithet referring to Akhenaten such as 'desired of Wa en Re' when coupled with 'Neferneferuaten'. There were no occasions where the 'long' versions of the prenomen occurred alongside the nomen 'Smenkhkare', nor was the ‘short’ version ever found associated with the nomen 'Neferneferuaten'. The issue of a female Neferneferuaten was finally settled for the remaining holdouts when Allen confirmed Marc Gabolde's findings that objects from Tutankhamun's tomb originally inscribed for Neferneferuaten which had been read using the epithet "...desired of Akhenaten" were originally inscribed as Akhet-en-hyes or "effective for her husband". Smenkhkare, as son in law, might be 'desired of Akhenaten', but only a female could fit the new reading.
By the start of the 21st century, "a fair degree of consensus"emerged that Neferneferuaten was a female king and Smenkhkare a separate male king, particularly among specialists of the period (the public and the Internet still often commingle the two unwittingly and otherwise). Almost as important, when presented with just the name Ankhkheperure, it is now widely accepted that the use of epithets indicates Neferneferuaten while no epithets indicates Smenkhkare.
Another reason for confusion is that the hieroglyphs in the cartouche in the picture showing "Smenkhkare" and Meritaten rewarding Meryra II actually are not to be read as Smenkhkare, but as Saakare, or Saakara or Seaakara, according to the different transliterations. The cartouche contains s-aa-ka-re [and not the spelling present in the Royal Titulary presented on this page] like in "Rock Tombs of El Amarna II" by Norman de Garis Davies [ original research? ]where it is possible to see the primary source [mentioned also in the picture]. In "Denkmaeler aus Aegypten und Aethiopien nach den zeichnungen der von Seiner Majestaet dem koenige von Preussen Friedrich Wilhelm IV" by Lepsius we can clearly see the same cartouches. "Smenkhkare" would appear in a cartouche on a vase, object 405 in the Carter Archive. The quality of what remains cannot allow one to be totally sure if it is Smenkhkare or Saakare; and Carter in his notes does not express an opinion. A source for the name Smenkhkare is a ring, associated with another one showing Saakare. The explanation is a probable mistake made by Lepsius copying the cartouches. Davies mentions another source, PRISSE Monuments Egyptiens, where another copy of the cartouches is present and the aspect is not so clear. Also John Pendlebury found objects carrying the name Smenkhkare.
Aside from the Meryre tomb depiction already mentioned there are several pieces of evidence which establish Smenkhkare as king.
Several items from the tomb of Tutankhamun bear the name of Smenkhkare:
As the evidence came to light in bits and pieces at a time when Smenkhkare was assumed to have also used the name Neferneferuaten, perhaps at the start of his sole reign, it sometimes defied logic. For instance, when the mortuary wine docket surfaced from the 'House of Smenkhkare (deceased)', it seemed to appear that he changed his name back before he died.
Since his reign was brief, and he may never have been more than co-regent, the evidence for Smenkhkare is not plentiful, but nor is it quite as insubstantial as it is sometimes made out to be. It certainly amounts to more than just 'a few rings and a wine docket' or that he 'appears only at the very end of Ahkenaton's reign in a few monuments'as is too often portrayed.
The Meryre depiction of Smenkhkare both as king and as son-in-law to Akhenaten along with the jar inscription seems to indicate that Akhenaten and Smenkhkare were coregents, and it was initially taken to mean just that. However, the scene in the tomb of Meryre is not dated and Akhenaten is neither depicted nor mentioned in it. The jar may simply be a case of one king associating himself with a predecessor. The simple association of names, particularly on everyday objects, is not conclusive of a coregency.
To make matters more confusing, he has competition as the prime candidate as Akhenaten's coregent and successor, the female Ankhkheperure Neferneferuaten.
The evidence for Neferneferuaten's association with Akhenaten is more substantial.As detailed above, all but a very few of her cartouches associate her with Akhenaten in the form of "...desired of Neferkheperure [Akhenaten's throne name]" and "...desired of Wa en Re [epithet of Akhenaten's throne name]".
Many things from Tutankhamun's tomb either bear her name, or were originally made for her and reinscribed with his name. These include a stunning gold pectoral depicting the goddess Nut, his stone sarcophagus, mummy bands, royal figurines, various bracelets, and canopic items. Of particular interest is a box (Carter 001k) inscribed with the names of Akhenaten, Neferneferuaten and Meritaten as Great Royal Wife. A hieratic inscription on the lid repeats the inscription from the rail.
There are also a series of stelae clearly showing what is accepted as Akhenaten along with a female figure wearing a crown. Most of these are uninscribed and damaged so while they pictorially attest to an association of Akhenaten with a female coregent, they fail to identify her by name.
One such (stele, Berlin #17813 or a higher resolution image) depicts two royal figures in a familiar, if not intimate, pose. One figure wears the double crown, while the other, slightly more feminine one, wears the Khepresh or "blue crown". However, the set of three empty cartouches can only account for the names of a king and queen. This has been interpreted to mean that Nefertiti may have at one point been something like a coregent as indicated by the crown, but not entitled to full pharaonic honors such as the double cartouche.
Another stele, Berlin 25574, clearly depicts Akhenaten and Nefertiti in her familiar flat top crown. Above them are four empty cartouches – enough for two kings – one of which seems to have been squeezed in. Nicholas Reeves sees this as an important item in the case for Nefertiti as female coregent. When the stele was started, she was queen and portrayed with the flat top headpiece. She was elevated to coregent shortly afterwards and a fourth cartouche was squeezed in to accommodate two kings.
Perhaps the most important stela has the opposite condition and could tell us much more if it was not so badly damaged. In 1891, a private stela was found which is now in the Petrie Museum, U.C. 410, sometimes called the Coregency Stela. On this stela, most of the scene is missing but the inscriptions can be read It depicts the double cartouche of Akhenaten alongside that of Ankhkheperure mery-Waenre Neferneferuaten Akhet-en-hyes ('effective for her husband'). The inscription originally bore the single cartouche of Nefertiti, which was erased along with a reference to Meritaten to make room for the double cartouche of King Neferneferuaten.
The identity of King Neferneferuaten is a matter of debate. Initially, Smenkhkare and Neferneferuaten were assumed to be the same person, primarily on the basis of the repeated throne name. Today the leading candidates are Nefertiti or Meritaten.
There is an impression that there is substantial evidence for Smenkhkare as coregent and successor. This began over 100 years ago when Smenkhkare and Neferneferuaten were assumed to be the same person.If all the evidence for both Smenkhkare and Neferneferuaten are seen to represent a single person, it would be a natural, logical, and obvious conclusion that he/she was coregent and successor.
As son-in-law to Akhenaten and wearing the blue crown in Meryre's tomb, Smenkhkare as coregent is a conclusion embraced by some Egyptologists. However, the name Smenkhkare appears only during the reign of Akhenatenwith nothing to attest to a sole reign with any certainty.
The name Neferneferuaten is a much more recent addition to the picture. Much of the evidence for her has had to be resurrected from erased inscriptions and she has become accepted as an individual by most Egyptologists only within the last 20 years. As a newcomer, many synoptic references such as encyclopedias, museum chronologies, atlases, and king lists do not even mention her. In her case, the Pairi inscription offers a clear indication of a sole reign with a coregency being more a matter of interpretation.
As a result, Egyptologists remain divided on the identity of Akhenaten's coregent and his successor.
Aidan Dodson uses the Meryre depiction to conclude that Smenkhkare served only as coregent starting about Year 13 of Akhenaten with the wine docket simply indicating that his estate was still in operation several years later. Nefertiti became his next coregent as King Neferneferuaten (perhaps with abbreviated honors) and succeeded him.The main argument against this until very recently (see below) has been the assumption that Nefertiti died once she disappeared from the record after Year 13.
James Allen on the other hand, sees Neferneferuaten as the coregent who succeeds Akhenaten largely on the basis of the epithets and stelae. He assumes that Nefertiti has died, and has offered her daughter, Neferneferuaten-tasherit (the lesser, or "junior") as King Neferneferuaten on the basis of her name.She is followed by Smenkhkare after her two- to three-year reign. He has also speculated that 'both' succeeded Akhenaten: Neferneferuaten as Akhenaten's "chosen" successor and Smenkhkare as a rival king using the same prenomen, perhaps to eclipse Akhenaten's unacceptable choice.
Others have advocated for Meritaten as Neferneferuaten in different forms, perhaps succeeding Akhenaten during an interregnum. Marc Gabolde has long advocated that she continued to rule as Neferneferuaten after the death of Smenkhkare. The main argument against this is the box from Tutankhamun's tomb listing Akhenaten, Neferneferuaten and Meritaten as three individuals.
Few succession theories account for all the evidence and only rarely do they offer an explanation for the consecutive use of the same throne name. Dodson, for instance, places Smenkhkare's brief coregency in Year 13/14, whereas the Smenkhkare Hall is believed to be built about Year 15. The hall, grand as it must have been, was surely built for some significant event related to Ankhkheperure.
Allen's placement of Smenkhkare fares no better. Work is believed to have halted on the Amarna tombs shortly after Year 13,so the depiction of Smenkhkare as king in Meryre II must date to about Year 13. For him to have succeeded Neferneferuaten means that aside from a lone wine docket, he left not a single trace over the course of five to six years (Years 14–17 of Akhenaten, a two to three year reign for Neferneferuaten).
Gabolde's Meritaten theory has the problem of the various private stelae depicting the female coregent with Akhenaten who would be dead by the time of her rule. He suggests these are retrospective, but since they are private cult stelae, this would require a number of people to get the same idea to commission a retrospective, commemorative stela at the same time. Allen notes that the everyday interaction portrayed in them more likely indicates two living people.
In December 2012, the Leuven Archaeological Mission announced the find of a hieratic inscription in a limestone quarry at Dayr Abu Hinnis which primarily concerns a building project in Amarna.The text is dated to Year 16 month 3 of Akhet, day 15 of the reign of Akhenaten and refers to Nefertiti as the Great Royal Wife. This find invalidates the view that she died about year 13/14 of Akhenaten. With Nefertiti still alive and chief consort in the second to last year of her husband's reign, whatever coregency was yet to come would be limited to a year or less. Year 17 would be Akhenaten's final year and as the changes to the Coregency Stela (UC 410) seem to indicate, by the time the female coregent was added to it she was also already acting on behalf of Akhenaten.
The Deeds of Suppiluliuma written by his son Mursili II are sometimes used to provide a resolution for the succession order of Egypt. Several succession theories incorporate the episode.
The story tells of an Egyptian queen named Dakhamunzu, who writes to Suppiluliuma. She tells him her husband, the king, Nibhururiya, has died and asks him to send a son for her to marry 'for she has no sons and he has many'; in marrying her, his son 'will become King of Egypt'. The Hittite king is wary and sends an envoy to verify the lack of a male heir. The queen writes back rebuking Suppiluliuma for suggesting she lied about a son and indicates she is loath to marry a "servant". Suppiluliuma sends one of his sons, Zannanza, off to Egypt, but he dies sometime after departing. It has been supposed that he was murdered at the border of Egypt (Brier) to thwart the plot, but there is no evidence as to when or where he died, nor that he was murdered, as opposed to death from a lethal injury, accident, or illness en route.
Dakhamunzu (probably the Hittite transliteration of ta hemet nesu or king's wife) has traditionally been seen as Ankhesenamun since she had no sons and did eventually marry a "servant", Ay. The dead king, Nibhururiya, then refers to Tutankhamun's throne name, Nebkheperure. Some have argued that Nibhururiya might be a reference to Neferkheperure (Akhenaten), certainly the X-kheper-u-Re variations in 18th Dynasty throne names makes it possible. Of the male kings in the period, Smenkhkare can be ruled out as his throne name would be transliterated as something like Anahuriya.
Writing on the Dakhamunzu episode, Jared Miller points out that "‘servant’ is likely used in a disparaging manner, rather than literally, and probably with reference to real person(s) who indeed were being put forth as candidates." If the reference to a 'servant' no longer exclusively indicates Ay, then Meritaten and Nefertiti become candidates as well.For the plot to succeed, the queen would have to either wield an extraordinary amount of power in order to prevent or delay the marriage to the "servant" or enjoy the backing of some powerful supporter(s) while the correspondence and travels take place. Miller also offers the prominence of sun deities with the Hittite king as a motivating factor in the queen preferring a Hittite prince over a Babylonian one.
Reeves identifies Dakhamunzu as Nefertiti. After 17 years on the throne alongside her husband, she can certainly be seen having sufficient power and backing.Though she may also be King Neferneferuaten, she is writing as a queen, perhaps to secure a male figurehead, or perhaps she envisioned a coregency like the one she had with Akhenaten.
The argument against Nefertiti is that she would have had to conceal the presence of at least one male of royal lineage from the spies and envoy of Suppiluliuma. Alternatively, if he knew of Tutankhaten or Smenkhkare, rather than merely being shrewd, it must be assumed that Suppiluliuma was ruthless in the extreme and willing to risk the life of his son on a precarious endeavor where he suspected trickery.On the other hand, it portrays Nefertiti as fully informed of Hittite minutiae such as Suppiluliuma's affiliation with the Hittite sun god.
As shown on the box from Tutankhamun's tomb, Meritaten came to take Nefertiti's place as royal wife late in Akhenaten's reign. Marc Gabolde has proposed that Meritaten is Dakhamunzu and the dead king is Akhenaten, in a number of articles. He supposes that Zannanza completed the trip and died only after ascending the throne as Smenkhkare. It is after the death of Smenkhkare/Zannanza that Meritaten assumes power as Neferneferuaten.
Meritaten seems the least likely on the basis that at the time of Akhenaten's death she would only have been about 20 years old. By contrast, Ankhesenamun would have been about 25 and been queen consort for some 10 years. It seems unlikely that the young Meritaten would have the wiles to deceive Suppiluliuma, maintain her interregnum in the face of pressure to marry a 'servant' and conceal the presence of a male heir in the personage of Tutankhamun.
In support of Ankhesenamun, is the idea that Tutankhamun 'lay in state' for some time. The Hittite sources indicate he died in late summer, around the middle of August.However, a cornflower pectoral indicates he was not buried until April or May. As such, there may have been time for letter writing and travel. Ankhesenamun is made more plausible if she had the backing of Ay, or Horemheb, or both. Against her is the simpler explanation that the delay in burial was the result of Tutankamun's unexpected death and unfinished tomb.
Details for the Dakhamunzu/Zannanza affair are entirely from Hittite sources written many years after the events. There is the possibility that Mursili is revising history to some extent, placing full responsibility for the fiasco on the Egyptians,leaving the details unreliable.
The sole regnal date (year 1) attested for Smenkhkare comes from a wine docket from "the house of Smenkhkare". This date might however refer either to the reign of Smenkhkare or his successor, but it is doubtful he ruled for more than a year.As already noted, Dodson views Smenkhkare as Akhenaten's coregent for about a year beginning about Year 13 and who did not have a sole reign, while Allen depicts Smenkhkare as successor to Neferneferuaten.
There are those who see the possibility of a two- or three-year reign for Smenkhkare. A number of wine dockets from Amarna bear dates for regnal years 2 and 3, but lack a king's name. A few Egyptologistshave argued these should be attributed to Smenkhkare. However, these are open to interpretation and cannot be considered decisive.
Clear evidence for a sole reign for Smenkhkare has not yet been found.
In 1907, a tomb was discovered by Edward R. Ayrton while working in the Valley of the Kings for Theodore M. Davis. Within it was found a number of funerary objects for various people—in particular, a shrine built for Queen Tiye by Akhenaten, and a mummy. This caused Davis to refer to it as The Tomb of Queen Tiye; its more common designation is KV55. The tomb is sometimes called a cache because items from several people are found there. For example, there is the shrine for Tiye, 'magic bricks' bearing Akhenaten's name and alabaster canopic jars depicting what is thought to be the likeness of Kiya.
Of particular interest is the mummy found there. The coffin had been desecrated and the name of the owner removed, but it was in the Rishi style of the 18th Dynasty. It is generally accepted that the coffin was originally intended for a female, possibly Akhenaten's wife Kiya, and later reworked to accommodate a male.Over the past century, the chief candidates for this individual have been either Akhenaten or Smenkhkare.
The case for Akhenaten rests largely on the 'magic bricks' and the reworking of some of the inscriptions on the coffin. The case for Smenkhkare comes mostly from the presumed age of the mummy (see below) which, between ages 18 and 26 would not fit Akhenaten who reigned for 17 years and had fathered a child near by his first regnal year. There is nothing in the tomb positively identified as belonging to Smenkhkare, nor is his name found there. The tomb is certainly not befitting any king, but even less so for Akhenaten.
The skeletonized mummy was examined on a number of occasions over the years, including by Smith (1912), Derry (1931), Harrison (1966), Strouhal (1998/2010) and Filer (2001). Wente used craniofacial analysis in 1995 (as well as examining past X-rays) to examine a cache of mummies, mostly from the 18th Dynasty, in order to sort out the relationships and true identities of each. Serological tests on the KV55 remains and Tutankhamun's mummy were performed and published in Nature (1974). The KV55 mummy was also examined by Harris in 1988, but only an abstract of the results was published, and most recently by Hawass, Gad et al. in 2010.
Filer's conclusions were largely representative of the pre-2010 examinations, noting "...this man was not quite a fully mature adult, between 18 and 21 years when he died." She concluded:
The human remains from Tomb 55, as presented to me, are those of a young man who had no apparent abnormalities and was no older than his early twenties at death and probably a few years younger.
These were largely in keeping with the previous results (18–26 years) allowing for the technologies available. For instance, Derry concluded an age of about 23 and Strouhal gave an age range of 19 to 22.Wente's study found close cranial similarities between the mummies of Tutankhamun, KV55 and Thutmose IV. The serological tests indicated KV55 and Tutankhamun shared the same rare blood type. Taken together, the KV55 mummy was assumed to be the father or brother of Tutankhamun. A brother seemed more likely since the age would only be old enough to plausibly father a child at the upper extremes.
In 2010, genetic tests and CT scans were performed with some of the results published in JAMA and reported in National Geographic, including a TV special.Chief among the genetic results was, "The statistical analysis revealed that the mummy KV55 is most probably the father of Tutankhamun (probability of 99.99999981%), and KV35 Younger Lady could be identified as his mother (99.99999997%)." The report goes on to show that both KV55 and KV35 Younger Lady were siblings and children of Amenhotep III and Queen Tiye.
CT scans were also performed on the mummy from which it was concluded that his age at the time of death was much higher than all previous estimates.
New CT scans of the KV55 mummy also revealed an age-related degeneration in the spine and osteoarthritis in the knees and legs. It appeared that he had died closer to the age of 40 than 25, as originally thought. With the age discrepancy thus resolved, we could conclude that the KV55 mummy, the son of Amenhotep III and Tiye and the father of Tutankhamun, is almost certainly Akhenaten. (Since we know so little about Smenkhkare, he cannot be completely ruled out.)
Evidence to support the much older claim was not provided beyond the single point of spinal degeneration. A growing body of work soon began to appear to dispute the assessment of the age of the mummy and the identification of KV55 as Akhenaten.Where Filer and Strouhal (below) relied on multiple indicators to determine the younger age, the new study cited one point to indicate a much older age. One letter to the JAMA editors came from Arizona State University bioarchaeologist Brenda J. Baker. The content was retold on the Archaeology News Network website and is representative of a portion of the dissent:
A specialist in human osteology and paleopathology, Baker takes issue with the identification of the skeletonized mummy KV55 as Tutankhamun’s father, Akhenaten. The authors [Hawass et al in JAMA] place this individual’s age at the time of death at 35–45, despite producing no evidence that repudiates well-known prior examinations citing the age in the 18–26 range.
These earlier analyses – documented with written descriptions, photographs and radiographs – show a pattern of fused and unfused epiphyses (caps on ends of growing bones) throughout the skeleton, indicating a man much younger than Akhenaten is believed to have been at the time of his death. Baker also uses a photograph of the pubic symphysis of the pelvis to narrow the age of KV55 to 18–23 based on recent techniques used in osteology and forensic anthropology.
An examination of the KV55 mummy was conducted in 1998 by Czech anthropologist Eugene Strouhal. He published his conclusions in 2010 where he 'utterly excluded the possibility of Akhenaten':
[T]he unambiguous male skeleton from Tomb 55 proved decisively by a long list of biological developmental features his age at death to be in the range of 19–22 years which fully agrees with the results of the previous determination by Harrison (1966)... He did not possess the slightest dental pathology and not even the onset of degenerative changes in the spine and joints.
Other criticisms surround what the project did not do. Wente had noted that the mummies of both Tutankamun and KV55 bore a very strong craniofacial similarity to the mummy of Thutmose IV, yet this mummy was not tested. Dylan Bickerstaffe calls it "almost perverse" that the mysterious "boy on a boat" found in KV35 was not tested while the "Elder Lady" and "Younger Lady" found there were. The boy could very well be Akhenaten's older brother Prince Thutmose or even Smenkhkare given that the KV35 ladies are now known to be related to Tutankamun.
While it now seems likely that the KV55 mummy is the father of Tutankhamun, for many his identification as Akhenaten seems as doubtful as before.
Left alone in a tomb with few of the trappings of the typical Ancient Egyptian burial, the KV55 mummy appears to be not so much buried as disposed of. Since the KV55 mummy is conclusively a close relative of Tutankhamun, if not his father, why such a haphazard burial? It may simply be that they ran out of tombs or time.
The royal family had been preparing tombs in Amarna rather than Thebes. As evidenced by the tomb of Meryre, work appears to have abruptly halted on the Amarna tombs after Year 13. About that time, a significant number of people depart the scene including three of Akhenaten's daughters, his mother and Kiya. In Amarna Letter 35, the king of Alashia apologizes to Akhenaten for his small greeting gift of copper, explaining that a plague had killed off many of his copper miners.Something similar may well have struck Amarna, if not Egypt.
After the capital moved from Amarna, Akhenaten's successor could have been faced with a severe shortage of tombs for royal reburials.Smenkhkare would be in a particularly bad situation. Since he died young and reigned so briefly, he would not have had time to make and accumulate the grave goods befitting a king. In the end, the tomb seems to have been simply sealed up with the mummy and whatever was available.
The tomb had been re-entered once and sealed twice.The seals date to the late 18th Dynasty indicating the tomb was entered and resealed probably under the reign of Tutankhamun. The nature of the debris, rubble fill and cement retaining wall suggest the desecration and attempt to remove the shrine of Tiye did not happen until later.
The tomb was once again entered some time later, in the 19th, 20th or 21st Dynasty (opinions vary). Bell suggests that this entry may be related to the reburial of royal mummies and resulted in Tiye being moved to KV35. It was during this entry that Akhenaten's name and likeness were attacked where it could be found.The mummy itself was relatively unmolested: the wrappings were undisturbed but royal insignia were removed and various gold items were left behind including the gold vulture collar on the head of the mummy. Bell suggests feelings toward Akhenaten had softened by this time resulting in a "nameless king but still a consecrated pharaoh". Others suggest that after desecrating Akhenaten's burial, including perhaps the destruction of his mummy, Smenkhkare was placed in Akhenaten's coffin.
Perhaps no one from the Amarna Interlude has been the subject of so much speculation as Smenkhkare.There is just enough evidence to say with some certainty that he is an individual apart from Neferneferuaten, but not of a coregency or a sole reign. As a result, Egyptologists move him about like a pawn as their larger hypotheses requires. He can be proposed as Zannanza (Gabolde) or Nefertiti in disguise (Reeves, Samson, Habicht). He can reign for weeks or years. He is a short lived coregent with no independent reign (Dodson) or he is Akhenaten's successor (Allen).
Tutankhamun, Egyptological pronunciation Tutankhamen, was an ancient Egyptian pharaoh who was the last of his royal family to rule during the end of the 18th dynasty during the New Kingdom of Egyptian history. His father was the pharaoh Akhenaten, believed to be the mummy found in the tomb KV55. His mother is his father's sister, identified through DNA testing as an unknown mummy referred to as "The Younger Lady" who was found in KV35.
Akhenaten, also spelled Echnaton, Akhenaton, Ikhnaton, and Khuenaten, was an ancient Egyptian pharaoh reigning c. 1353–1336 or 1351–1334 BC, the tenth ruler of the Eighteenth Dynasty. Before the fifth year of his reign, he was known as Amenhotep IV.
Neferneferuaten Nefertiti was an Egyptian queen and the Great Royal Wife of Akhenaten, an Egyptian Pharaoh. Nefertiti and her husband were known for a religious revolution, in which they worshipped one god only, Aten, or the sun disc. With her husband, she reigned at what was arguably the wealthiest period of Ancient Egyptian history. Some scholars believe that Nefertiti ruled briefly as Neferneferuaten after her husband's death and before the accession of Tutankhamun, although this identification is a matter of ongoing debate. If Nefertiti did rule as Pharaoh, her reign was marked by the fall of Amarna and relocation of the capital back to the traditional city of Thebes.
Tiye was the daughter of Yuya and Tjuyu. She became the Great Royal Wife of the Egyptian pharaoh Amenhotep III. She was the mother of Akhenaten and grandmother of Tutankhamun. In 2010, DNA analysis confirmed her as the mummy known as "The Elder Lady" found in the tomb of Amenhotep II (KV35) in 1898.
KV55 is a tomb in the Valley of the Kings in Egypt. It was discovered by Edward R. Ayrton in 1907 while he was working in the Valley for Theodore M. Davis. It has long been speculated, as well as much-disputed, that the body found in this tomb was that of the famous Pharaoh Akhenaten, who moved the capital to Akhetaten. The results of genetic and other scientific tests published in February 2010 have confirmed that the person buried there was both the son of Amenhotep III as well as the father of Tutankhamun. Furthermore, the study established that the age of this person at the time of his death was consistent with that of Akhenaten, thereby making it almost certain that it is Akhenaten's body. However, a growing body of work soon began to appear to dispute the assessment of the age of the mummy and the identification of KV55 as Akhenaten.
Kiya was one of the wives of the Egyptian Pharaoh Akhenaten. Little is known about her, and her actions and roles are poorly documented in the historical record, in contrast to those of Akhenaten's first royal wife, Nefertiti. Her unusual name suggests that she may originally have been a Mitanni princess. Surviving evidence demonstrates that Kiya was an important figure at Akhenaten's court during the middle years of his reign, when she bore him a daughter. She disappears from history a few years before her royal husband's death. In previous years, she was thought to be mother of Tutankhamun, but recent DNA evidence suggests this is unlikely.
Meritaten, also spelled Merytaten or Meryetaten, was an ancient Egyptian royal woman of the Eighteenth dynasty. Her name means "She who is beloved of Aten"; Aten being the sun-deity whom her father, Pharaoh Akhenaten, worshipped. She held several titles, performing official roles for her father and becoming the Great Royal Wife to Pharaoh Smenkhkare, who may have been a brother or son of Akhenaten. Meritaten also may have served as pharaoh in her own right under the name, Ankhkheperure Neferneferuaten.
Ankhesenamun was a queen of the Eighteenth Dynasty of Egypt. Born Ankhesenpaaten she was the third of six known daughters of the Egyptian Pharaoh Akhenaten and his Great Royal Wife Nefertiti, and became the Great Royal Wife of her half-brother Tutankhamun. The change in her name reflects the changes in ancient Egyptian religion during her lifetime after her father's death. Her youth is well documented in the ancient reliefs and paintings of the reign of her parents. Tutankhamun and Ankhesenamun shared the same father but Tutankhamun's mother has recently been identified through DNA analysis as one of Akhenaten's sisters, a daughter of Amenhotep III.
Atenism, the Aten religion, the Amarna religion, or the "Amarna heresy" refers to a religion and the religious changes associated with the ancient Egyptian Eighteenth Dynasty pharaoh Akhenaten. The religion centered on the cult of the god Aten, the disc of the Sun and originally an aspect of the traditional solar deity Ra. In the 14th century BC, Atenism was Egypt's state religion for about 20 years, before subsequent rulers returned to the traditional polytheistic religion and the pharaohs associated with Atenism were erased from Egyptian records.
The Amarna Period was an era of Egyptian history during the later half of the Eighteenth Dynasty when the royal residence of the pharaoh and his queen was shifted to Akhetaten in what is now Amarna. It was marked by the reign of Amenhotep IV, who changed his name to Akhenaten in order to reflect the dramatic change of Egypt's polytheistic religion into one where the sun disc Aten was worshipped over all other gods. Aten was not solely worshipped, but the other gods were worshipped to a significantly lesser degree. The Egyptian pantheon of the equality of all gods and goddesses was restored under Akhenaten's successor, Tutankhamun.
Meketaten was the second daughter of six born to the Egyptian Pharaoh Akhenaten and his Great Royal Wife Nefertiti. She was probably born in year 4 of Akhenaten's reign. Although little is known about her, she is frequently depicted with her sisters accompanying her royal parents in the first two thirds of Akhenaten's reign.
The ancient Egyptian noble known as Meryre II was superintendent of the queen Nefertiti, and had the title Royal scribe, Steward, Overseer of the Two Treasuries, Overseer of the Royal Harim of Nefertiti. He had a tomb constructed at Amarna, Tomb 2, although his remains have never been identified. The tomb has the last dated appearance of Akhenaten and the Amarna family, dating from second month, year 12 of his reign.
Neferneferuaten Tasherit or Neferneferuaten the younger was an ancient Egyptian princess of the 18th dynasty and the fourth daughter of Pharaoh Akhenaten and his Great Royal Wife Nefertiti.
Neferneferure was an Ancient Egyptian princess of the 18th dynasty. She was the fifth of six known daughters of Pharaoh Akhenaten and his Great Royal Wife Nefertiti.
Ankhkheperure-mery-Neferkheperure/ -mery-Waenre/ -mery-Aten Neferneferuaten was a name used to refer to either Meritaten or, more likely, Nefertiti.
Dakhamunzu is the name of an Egyptian queen known from the Hittite annals The Deeds of Suppiluliuma, which were composed by Suppiluliuma I's son Mursili II. The identity of this queen has not yet been established with any degree of certainty and Dakhamunzu has variously been identified as either Nefertiti, Meritaten or Ankhesenamen. The identification of this queen is of importance both for Egyptian chronology and for the reconstruction of events during the late Eighteenth Dynasty.
The succession of kings at the end of the Eighteenth dynasty of Ancient Egypt is a matter of great debate and confusion. There are very few contemporary records that can be relied upon, due to the nature of the Amarna Period and the reign of Akhenaten and his successors and possible co-regents. It is known that Akhenaten reigned for seventeen years, and it was previously believed that in the last 3 or 4 years, he had two co-regents: Smenkhkare, who was possibly his brother or son, and Neferneferuaten, who was either one of his daughters or his Great Royal Wife Nefertiti. It is unknown in which order they followed each other, and neither of their reigns lasted long, for Tutankhamun succeeded not long after Akhenaten's death.
Setepenre or Sotepenre was an ancient Egyptian princess of the 18th dynasty; sixth and last daughter of Pharaoh Akhenaten and his chief queen Nefertiti.
The Eighteenth Dynasty of Egypt is classified as the first dynasty of the New Kingdom of Egypt, the era in which ancient Egypt achieved the peak of its power. The Eighteenth Dynasty spanned the period from 1549/1550 to 1292 BC. This dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmose.
The Amarna period includes the reigns of Akhenaten, Smenkhkare, Tutankhamun and Ay Ay. The period is named after the capital city established by Akhenaten, son of Amenhotep III. Akhenaten started his reign as Amenhotep IV, but changed his name when he discarded all other religions and declared the Aten or sun disc as the only god. He closed all the temples of the other Gods and removed their names from the monuments. Smenkhkare, then Tutankhamun, succeeded Akhenaten. Discarding Akhentenn's religion believes, Tutankhamun returned to the traditional gods. He died young and was succeeded by Ay. Many kings did their best to remove all traces of the period from the records. The art of the Amarna period is very distinctive. The royal family was portrayed with extended heads, long necks and narrow chests. They had skinny limbs, but heavy hips and thighs, with a marked stomach.