The Arameans, or Aramaeans, were an ancient Semitic-speaking people in the Near East that was first recorded in historical sources from the late 12th century BC. The Aramean homeland, sometimes known as the land of Aram, encompassed central regions of modern Syria.
Aram was a historical region mentioned in early cuneiforms and in the Bible, populated by Arameans. The area did not develop into a larger empire but consisted of a number of small states in present-day Syria. Some of the states are mentioned in the Old Testament, Damascus being the most outstanding one, which came to encompass most of Syria. Furthermore, Aram-Damascus is commonly referred to as simply Aram in the Old Testament.
Tyana, earlier known as Tuwana during the Iron Age, and Tūwanuwa during the Bronze Age, was an ancient city in the Anatolian region of Cappadocia, in modern Kemerhisar, Niğde Province, Central Anatolia, Turkey.
Tell Ta'yinat is a low-lying ancient tell on the east bank at the bend of the Orontes River where it flows through the Amuq valley, in the Hatay province of southeastern Turkey about 25 kilometers south east of Antakya, and lies near Tell Atchana, the site of the ancient city of Alalakh. Tell Ta'yinat has been proposed as the site of Alalaḫu, inhabited in late 3rd millennium BC, mentioned in Ebla's Palace G archive; and in later times as Kinalua, the capital city of an Iron Age Neo-Hittite kingdom. Among the findings are an Iron Age temple and several 1st millennium BC cuneiform tablets. Chatal Huyuk (Amuq) is another major site that is located in the area.
The Kingdom of Aram-Damascus was an Aramean polity that existed from the late-12th century BCE until 732 BCE, and was centred around the city of Damascus in the Southern Levant. Alongside various tribal lands, it was bounded in its later years by the polities of Assyria to the north, Ammon to the south, and Israel to the west.
Til Barsip or Til Barsib is an ancient site situated in Aleppo Governorate, Syria by the Euphrates river about 20 kilometers south of ancient Carchemish.
The İvriz relief is a Hittite rock relief in south-central Anatolia, located in the town of Aydınkent, formerly called İvriz. The rock relief is on a rock face near the source of the İvriz Suyu, whose water has damaged the relief in modern times. It depicts the late 8th-century BC king Warpalawas and the storm-god Tarhunzas and is accompanied by a hieroglyphic Luwian inscription. Rock reliefs are a prominent aspect of Hittite art.
The Luwians were an ancient people in Anatolia who spoke the Luwian language. During the Bronze Age, Luwians formed part of the population of the Hittite Empire and adjoining states such as Kizzuwatna. During the Hittite New Kingdom, Luwian replaced Hittite as the empire's dominant language. In the early Iron Age, a number of Luwian-speaking Neo-Hittite states arose in northern Syria. The Luwians are known largely from their language, and it is unclear to what extent they formed a unified cultural or political group.
The name Syria is latinized from the Greek Συρία. In toponymic typology, the term Syria is classified among choronyms. The origin and usage of the term has been the subject of interest, both among ancient writers and modern scholars. In early Hittite, Luwian, Cilician and Greek usage between the 9th century BC and 2nd century BC, the terms Συρία (Suría) and Ασσυρία (Assuría) were used almost interchangeably. In the Roman Empire, the terms Syria and Assyria came to be used as names for distinct geographical regions. "Syria" in the Roman period referred to the region of Syria, while Assyria was part of the Parthian Empire and then Sasanian Empire and only very briefly came under Roman control, AD 116–118, marking the historical peak of Roman expansion. Henceforth, the Greeks then applied the term "Syrian" without distinction between the actual Assyrians of Mesopotamia, Northeast Syria and Southeast Anatolia, and now also to the Arameans and Phoenicians of the Levant who had not previously had the term applied to them or their lands.
King Kapara was an Aramean king of Bit Bahiani, one of the Post-Hittite states, centered in Guzana. He ruled sometime in the 10th or 9th century BCE, according to some estimations ca. 950-875 BCE. He built Bit-hilani, a monumental palace in Post-Hittite style, discovered by Max von Oppenheim in 1911, with a rich decoration of statues and relief orthostats.
The ancient Near East was the home of early civilizations within a region roughly corresponding to the modern Middle East: Mesopotamia, ancient Egypt, ancient Persia, Anatolia and the Armenian highlands, the Levant and the Arabian Peninsula. The ancient Near East is studied in the fields of ancient Near East studies, Near Eastern archaeology, and ancient history.
The Assyrian conquest of Aram concerns the series of conquests of largely Aramean, Phoenician, Sutean and Neo-Hittite states in the Levant by the Neo-Assyrian Empire. This region was known as Eber-Nari and Aram during the Middle Assyrian Empire and the Neo-Assyrian Empire.
Palistin, was an early Syro-Hittite kingdom located in what is now northwestern Syria and the southeastern Turkish province of Hatay. Its existence was confirmed by the discovery of several inscriptions mentioning Taita, king of Palistin.
Ḫartapus or Kartapus was an Anatolian king who in the early 8th century BCE ruled a state in what is presently the region of Konya in modern Turkey.
Tarḫunz was the weather god and chief god of the Luwians, a people of Bronze Age and early Iron Age Anatolia. He is closely associated with the Hittite god Tarḫunna and the Hurrian god Teshub.
Luwian religion was the religious and mythological beliefs and practices of the Luwians, an Indo-European people of Asia Minor, which is detectable from the Bronze Age until the early Roman empire. It was strongly affected by foreign influence in all periods and it is not possible to clearly separate it from neighbouring cultures, particularly Syrian and Hurrian religion. The Indo-European element in the Luwian religion was stronger than in the neighbouring Hittite religion.
Hittite art was produced by the Hittite civilization in ancient Anatolia, in modern-day Turkey, and also stretching into Syria during the second millennium BCE from the nineteenth century up until the twelfth century BCE. This period falls under the Anatolian Bronze Age. It is characterized by a long tradition of canonized images and motifs rearranged, while still being recognizable, by artists to convey meaning to a largely illiterate population.
“Owing to the limited vocabulary of figural types [and motifs], invention for the Hittite artist usually was a matter of combining and manipulating the units to form more complex compositions"
Kubaba was a goddess of uncertain origin worshiped in ancient Syria. Despite the similarity of her name to these of legendary queen Kubaba of Kish and Phrygian Cybele, she is considered a distinct figure from them both. Her character is poorly known. Multiple local traditions associating her with other deities existed, and they cannot necessarily be harmonized with each other. She is first documented in texts from Kanesh and Alalakh, though her main cult center was Carchemish. She was among the deities worshiped in northern Syria who were incorporated into Hurrian religion, and in Hurrian context she occurs in some of the Ugaritic texts. She was also incorporated into Hittite religion through Hurrian intermediaties. In the first millennium BCE she was worshiped by Luwians, Arameans and Lydians, and references to her can be found in a number of Greek texts.
Tabal was a region which covered south-east Anatolia during the Iron Age.
