Purushanda (also variously Puruskhanda, Purushhattum,Purushhatum or Burushattum) was an Anatolian kingdom of the early second millennium prior to the common era. It was conquered by the Hittites sometime between 1650–1556 BCE.
The name is written as māt Purušḫattim in the oldest Assyrian texts, [1] and it has been speculated that the root Puruš- is of Indo-European (i.e. Luwian language) heritage. [2] The suffix -ḫattim most certainly refers to the Hattians. [3] It was transliterated as Pu-ru-us-ha-an-da in the oldest Hittite texts (1650 -1500 BCE) and Pu-u-ru-us-ha-an-da (or -ta) in the newer ones (13th century BCE), resulting in the modern spelling Purušhanda. [4] The allophone variation of P/B is from the Akkadian language, which variously transliterated the name as Puruš-haddum, Puruš-ḫattim, Buruš-haddum, Puruš-hadim and Puruš-handar. [5]
Purushanda has yet to be archaeologically located. It can be discerned as a polity in the general central Anatolian region from Old Assyrian texts, [6] appeared to have access to the silver mines of the Taurus Mountains [7] [8] [2] and control of the Cilician Gates. [9] [10] It has been posited as lying astride an inland passage of Anatolia known as “the Great Caravan Route” during the Early Bronze age, [2] connecting Cilicia with the Troad. [11] Scholarship has reduced its location to three likely sites. [12] Majority opinion locates it at the mound of Acemhöyük. [13] [14] The site consists of a 700 by 600 meter mound, shows occupation back to the third millennium BCE with central Anatolian, Mesopotamian and North Syrian pottery of the same era, a lower city that existed only during the Old Assyrian period, a burnt level at the end of that period and contemporaneous abandonment. [15] [16] Minority views hold it to be at either the mound of Karahöyük [17] or somewhere west of Konya in the land of Pedassa. [18]
The city is first mentioned toward the end of the 19th century BCE in the records of Mari. Subsequent seals found in Purušhanda suggest substantial trade between the two kingdoms as well as the possibility of dynastic intermarriage between the two royal houses. [18] The city is prominently mentioned in the Anitta Texts, [19] a collection of Hittite writings unearthed at Kanesh. They depict it as a major seat of power in the region, describing its ruler as "Great King" (rubā'um rabi'um) whereas other rulers are merely "kings". A separate text known as the "King of Battle" (šar tamhāri), dating to the 14th century BC, recounts a heavily embellished account of the Akkadian king Sargon carrying out an expedition against Purushanda's ruler Nur-Dagan (or Nur-Daggal). The story is ahistorical, as it apparently portrays the 23rd-century Sargon in an anachronistic 19th-century BC setting. Some modern scholars consider it a work of fiction, although the Akkadian language version was also found among the Amarna letters (Egypt), and it may have some basis in historical fact. [20] In the story, Sargon yearns for battle but is advised against it by his generals. Nonetheless, when a message arrives from a group of Akkadian merchants in Purushanda pleading for help from Sargon against the oppressive Nur-Dagan, the king mobilises his army and marches off through difficult terrain. Nur-Dagan is hopeful that flooding and the terrain will thwart Sargon, but the Akkadian launches a lightning attack which captures Purushanda. Nur-Dagan is taken prisoner and grovels before Sargon, declaring him to be a peerless mighty king and perhaps swearing allegiance as a vassal. After three years the Akkadians leave, taking with them the fruits of the land as spoils of war. [20]
Purushanda features again in the stories of the campaigns of the 17th century BC Hittite ruler Anitta. [21] The Purushandan kingdom appears to have been a significant rival of Kanesh, the kingdom ruled by Anitta. The Hittite king launched a war against Purushanda but according to the Anitta Text, a Hittite account of later date, the Purushandan king surrendered to the Hittite army: [21]
The text indicates that the right to rule over Purushanda's territory – symbolised by the regalia of office, the throne and sceptre – was surrendered to Anitta. Its king was reduced to the status of a privileged vassal, entitled to join Anitta at the court in Kanesh in recognition of his voluntary surrender and his high-born status. The kingdom itself probably ceased to exist at this point and was absorbed into Hittite-ruled territory. [21]
Anatolia, historically known as Asia Minor, is a large peninsula in Western Asia and is the western-most extension of continental Asia. The land mass of Anatolia constitutes most of the territory of contemporary Turkey. Geographically, the Anatolian region is bounded by the Turkish Straits to the north-west, the Black Sea to the north, the Armenian Highlands to the east, the Mediterranean Sea to the south, and the Aegean Sea to the west. Topographically, the Sea of Marmara connects the Black Sea with the Aegean Sea through the Bosporus strait and the Dardanelles strait, and separates Anatolia from Thrace in the Balkan peninsula of Southeastern Europe.
The Hittites were an Anatolian people who played an important role in establishing first a kingdom in Kussara, then the Kanesh or Nesha kingdom, and next an empire centered on Hattusa in north-central Anatolia. This empire reached its height during the mid-14th century BC under Šuppiluliuma I, when it encompassed an area that included most of Anatolia as well as parts of the northern Levant and Upper Mesopotamia.
Kültepe, also known as Kanesh or Nesha, is an archaeological site in Kayseri Province, Turkey, inhabited from the beginning of the 3rd millennium BC, in the Early Bronze Age. The nearest modern city to Kültepe is Kayseri, about 20km southwest. It consists of a tell, the actual Kültepe, and a lower town, where an Assyrian settlement was found. Its ancient names are recorded in Assyrian and Hittite sources. In Old Assyrian inscriptions from the 20th and the 19th century BC, the city was mentioned as Kaneš (Kanesh); in later Hittite inscriptions, the city was mentioned as Neša, or occasionally as Aniša (Anisha). In 2014, the archaeological site was inscribed in the Tentative list of World Heritage Sites in Turkey. It is the place where the earliest record of a definitively Indo-European language has been found, Hittite, dated to the 20th century BC.
The Hattians were an ancient Bronze Age people that inhabited the land of Hatti, in central Anatolia. They spoke a distinctive Hattian language, which was neither Semitic nor Indo-European. Hattians are attested by archeological records from the Early Bronze Age and by historical references in later Hittite and other sources. Their main centre was the city of Hattush. Faced with Hittite expansion, Hattians were gradually absorbed into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name unchanged, which also became the main designation for the Hittite state.
Tyana, earlier known as Tuwana and Tuwanuwa was an ancient city in the Anatolian region of Cappadocia, in modern Kemerhisar, Niğde Province, Central Anatolia, Turkey. It was the capital of a Luwian-speaking Neo-Hittite kingdom in the 1st millennium BC.
Pitḫana (Pythanas) was a Bronze Age king, during the 18th century BC, of the Anatolian city of Kuššara, and a forerunner of the later Hittite dynasty.
Anitta, son of Pitḫana, reigned ca. 1740–1725 BC, and was a king of Kuššara, a city that has yet to be identified. He is the earliest known ruler to compose a text in the Hittite language.
The Anatolians were Indo-European-speaking peoples of the Anatolian Peninsula in present-day Turkey, identified by their use of the Anatolian languages. These peoples were among the oldest Indo-European ethnolinguistic groups and one of the most archaic, because Anatolians were among the first Indo-European peoples to separate from the Proto-Indo-European community that gave origin to the individual Indo-European peoples.
Pamba was king of Hatti, an ancient Bronze Age state from the pre-Hittite period, situated in central regions of Anatolia, modern Turkey. He is mentioned in only one source, a Hittite version of an older Akkadian story, that narrates several events related to much earlier times, taking place during the rule of great king Naram-Sin of Akkad. The story describes a war between the Akkadian ruler and an alliance of 17 kings, and the Hittite version includes Pamba of Hatti among those kings. That inclusion is not attested in Akkadian versions of the story, nor in contemporary sources, that would date from the period of the Akkadian Empire, but some scholars hold that Hittite version is conditionally reliable, and probably derived from some local sources. In that case, the narrative would contain a trustworthy tradition, and thus provide a base for an assumption that the ancient Kingdom of Hatti existed already during the period of the Akkadian Empire.
Kussara (Kuššar) was a Middle Bronze Age kingdom in Anatolia. The kingdom, though apparently important at one time, is mostly remembered today as the origin of the dynasty that would form the Old Hittite Kingdom.
The Museum of Anatolian Civilizations is located on the south side of Ankara Castle in the Atpazarı area in Ankara, Turkey. It consists of the old Ottoman Mahmut Paşa bazaar storage building, and the Kurşunlu Han. Because of Atatürk's desire to establish a Hittite museum, the buildings were bought upon the suggestion of Hamit Zübeyir Koşay, who was then Culture Minister, to the National Education Minister, Saffet Arıkan. After the remodelling and repairs were completed (1938–1968), the building was opened to the public as the Ankara Archaeological Museum.
The history of Anatolia can be roughly subdivided into: Prehistory of Anatolia, Ancient Anatolia, Classical Anatolia, Byzantine Anatolia, Ottoman Anatolia and the Modern Anatolia, since the creation of the Republic of Turkey.
Zalpuwa, also Zalpa, was a still-undiscovered Bronze Age city in Anatolia of around the 18th century BC. Its history is largely known from the Proclamation of Anitta, CTH 1. But the Zalpa mentioned in the Annals of Hattusili I, CTH 4, is now convincingly identified as Tilmen Höyük, in the Karasu River Valley south of the Taurus Mountains by Tubingen and Chicago Universities recent excavations.
The Luwians were a group of Anatolian peoples who lived in central, western, and southern Anatolia, in present-day Turkey, during the Bronze Age and the Iron Age. They spoke the Luwian language, an Indo-European language of the Anatolian sub-family, which was written in cuneiform imported from Mesopotamia, and a unique native hieroglyphic script, which was sometimes used by the linguistically-related Hittites as well.
Sargon of Akkad, also known as Sargon the Great, was the first ruler of the Akkadian Empire, known for his conquests of the Sumerian city-states in the 24th to 23rd centuries BC. He is sometimes identified as the first person in recorded history to rule over an empire.
The ancient Near East was the home of early civilizations within a region roughly corresponding to the modern Middle East: Mesopotamia, ancient Egypt, ancient Iran, Anatolia/Asia Minor and the Armenian highlands, the Levant, Cyprus and the Arabian Peninsula. The ancient Near East is studied in the fields of Ancient Near East studies, Near Eastern archaeology and ancient history.
Karum is the name given to ancient Old Assyrian period trade posts in Anatolia from the 20th to 18th centuries BC. The main centre of karum trading was at the ancient town of Kanesh.
The prehistory of Anatolia stretches from the Paleolithic era through to the appearance of classical civilisation in the middle of the 1st millennium BC. It is generally regarded as being divided into three ages reflecting the dominant materials used for the making of domestic implements and weapons: Stone Age, Bronze Age and Iron Age. The term Copper Age (Chalcolithic) is used to denote the period straddling the stone and Bronze Ages.
The King of Battle, or šar tamḫāri, is an ancient Mesopotamian epic tale of Sargon of Akkad and his campaign against the city of Purušḫanda in the Anatolian highlands and its king, Nur-Daggal or Nur-Dagan, in aid of his merchants. It is extant in five manuscripts, two from Amarna in Egypt and six fragments of one from the Hittite capital Ḫattuša from the middle Babylonian period and one each from Aššur and Nineveh, probably from the Neo-Assyrian period. Of the twenty-three tales composed of the Kings of Akkad, this was one of only three, along with the Birth Legend of Sargon and the Cuthean Legend of Naram-Sin, to continue to circulate in the Neo-Assyrian and Neo-Babylonian periods, some 1,500 years after the events they describe. It is thought to have been committed to writing during the first half of the second millennium, perhaps following a lengthy oral tradition, although the circumstances of its composition are hotly debated.
Ḫaḫḫum, also known as Hahha, was a city in ancient Mesopotamia located near the Balikh river. Hahnum was located near a trade route.