  Shown within Turkey | |
| Location | Isparta, Turkey |
|---|---|
| Region | Pisidia |
| Type | Settlement |
| History | |
| Founded | 1st century BCE |
| Cultures | Roman |
| Site notes | |
| Condition | In ruins |
Parlais is a former Roman city of Pisidia (in Asia Minor).
| Shown within Turkey | |
| Location | Isparta, Turkey |
|---|---|
| Region | Pisidia |
| Type | Settlement |
| History | |
| Founded | 1st century BCE |
| Cultures | Roman |
| Site notes | |
| Condition | In ruins |
Parlais is a former Roman city of Pisidia (in Asia Minor).
As a Roman colony it was called Julia Augusta Parlais, and money was coined under this title. [1] Ptolemy [2] calls it Paralais and places it in Lycaonia (also in Asia Minor). Kiepert identified it with Barla, in the Ottoman vilayet of Koniah, but W. M. Ramsay [3] believes that it is contained in the ruins known as Uzumla Monastir. Modern scholars follow Kiepert. [4]
The bishopric of Parlais was a suffragan of Antioch, the metropolitan see of the province.
The Notitiæ Episcopatuum mention the see as late as the 13th century under the names Parlaos, Paralaos and even Parallos. Four bishops are known from their participation in church councils: Patricius, Constantinople, 381; Libanius, Chalcedon, 451 (in the decrees the see is placed in Lycaonia); George, Constantinople, 692; Anthimus, Constantinople, 879. Academius who assisted at the First Council of Nicaea, 325, was Bishop of Pappa, not of Parlais as Le Quien claims. [5]
It is included in the Catholic Church's list of titular sees. [6]
Acmonia or Akmonia is an ancient city of Phrygia Pacatiana, in Asia Minor, now known as Ahat Köyü in the district of Banaz, Uşak Province. It is mentioned by Cicero and was a point on the road between Dorylaeum and Philadelphia. Under the Romans, it was within the conventus iuridicus of Apamea.
Berissa, also spelled Berisa, Verisa, or Verissa, was a city in the late Roman province of Pontus Polemoniacus, in Asia Minor, which Kiepert and W. M. Ramsay have identified with the modern village of Baulus, 25 kilometres south-west of Tokat.
Harpasa was a city and bishopric in ancient Caria in Roman Asia Minor, which only remains a Latin Catholic titular see.
Savatra, Sabatra, or Soatra was a city in the Roman province of Galatia, and subsequently the Byzantine province of Lycaonia.
Nyssa was a small town and bishopric in Cappadocia, Asia Minor. It is important in the history of Christianity due to being the see of the prominent 4th century bishop Gregory of Nyssa. Today, its name continues to be used as a titular see in the Eastern Orthodox Church and the Roman Catholic Church.
Motella, Metello(u)polis, or Pulcherianopolis was a city in the Roman province of Phrygia Pacatiana, in Asia Minor, probably on the site of the modern Yeşiloba (Medele).
Cotenna or Kotenna was a city in the Roman province of Pamphylia I in Asia Minor. It corresponds to modern Gödene, near Konya, Turkey.
Pogla was a town in the late Roman province of Pamphylia Secunda. Its bishopric, which was a suffragan of Perge, is included in the Catholic Church's list of titular sees.
Temnos or Temnus was a small Greek polis (city-state) of ancient Aeolis, later incorporated in the Roman province of Asia, on the western coast of Anatolia. Its bishopric was a suffragan of Ephesus, the capital and metropolitan see of the province, and is included in the Catholic Church's list of titular sees.
Dalisandus or Dalisandos was a city of ancient Cappadocia and later of Isauria, near the river Cydnus. It is considered to have been near Sınabiç, 6 km north of Claudiopolis, Turkey.
Traianopolis, Trajanopolis, Tranopolis, or Tranupolis was a Roman and Byzantine city in Phrygia Pacatiana Prima.
Daldis, was a town on the borders of ancient Lydia and Phrygia, a former bishopric, and is now a Latin Catholic titular see. It also minted coins in antiquity with the legend Δαλδιανων. It also bore the name Flaviocaesaria or Phlabiokaisareia, which is not attested among ancient authors but is reconstructed from epigraphic and other evidence.
Satala or Satala in Lydia was a Roman era city and Bishopric in ancient Lydia.
Setae or Setai, or Settae or Settai (Σέτται), or Saettae or Saittai or Saittae (Σαίτται) was a town of ancient Lydia, located at Sidas Kaleh in Modern Turkey. The ruins of that town consist of a stadium, tombs and ruins of several temples. The town is not mentioned by any of the earlier writers, but appears in Ptolemy and Hierocles.
Mostene (Μοστήνη), also called Mosteni or Mostenoi (Μοστηνοί), or Mostina (Μόστινα), or Mustene or Moustene (Μουστήνη), is a Roman and Byzantine era city in the Hyrcanian plain of ancient Lydia. The town minted its own coin of which many examples exist today. In 17 CE the city was hit by an earthquake and was assisted with relief from Tiberius.
Isauropolis was a Roman and Byzantine-era town in southern Turkey.
Vasada was a city of ancient Lycaonia and later of Isauria, Asia Minor. It was located a little to the southwest of Laodiceia. In the acta of church councils attended by its bishop, the name appears variously as Usada or Ousada (Οὔσαδα) or Aasada (Ἀάσαδα).
It is located 9 km. northeast of Ödemiş/İzmir.(ref: Tmolos’ta saklı kutsal bir kent Dioshieron, Hüseyin Üreten, Journal of International Social Research, Vol 9, Issue 44: 562-578) Dios Hieron was a town of ancient Lydia, in the upper valley of the Cayster River. The city became part of the Roman Republic and the Roman province of Asia with the annexation of the Attalid kingdom. It also bore the name Diospolis (Διόσπολις), and was cited by the sixth century Byzantine geographer Stephanus of Byzantium under that name. It was renamed to Christopolis or Christoupolis in the 7th century and was known as Pyrgium or Pyrgion (Πυργίον) from the 12th century on. Pyrgion fell to the Turks in 1307, and became the capital of the beylik of Aydin. The town minted coins in antiquity, often with the inscription "Διοσιερειτων".
Coropassus or Koropassos, also known as Coropissus or Koropissos (Κοροπισσός) as the name appears on its coins, was a town of ancient Lycaonia, inhabited in Roman times. Strabo says that the boundary between the Lycaonians and the Cappadocians is the tract between Coropassus in Lycaonia and Gareathyra, a small town of the Cappadocians. The distance between these two places was about 120 stadia. In the second of these two passages the name of the Cappadocian town is written Garsaura, which is the true name. The place is therefore near the western border of Cappadocia, south of the salt lake of Tatta. Adopissus in Ptolemy is probably the same place.
Dioclea or Dioklea, Dioclia or Dioklia, Diocleia or Diokleia, was a town of ancient Phrygia, inhabited during Roman and Byzantine times.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Parlais". Catholic Encyclopedia . New York: Robert Appleton Company.
38°01′00″N30°47′00″E / 38.016667°N 30.783333°E
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