Camachus was a town in the Roman province of Armenia III. The true primitive name seems to have been Camacha. Camachus, Camachum and Camache are later forms. It is today Kemah in eastern Turkey.
The town enclosed a celebrated temple of the god Aramazd, containing a great number of literary monuments, which were destroyed by the orders of St. Gregory of Armenia. Here were deposited the treasures of the Armenian kings, as well as many of their tombs: hence the name - the word Gamakh by which it was known in Armenian signifying "corpse". The Byzantine emperors kept a strong garrison there to defend the eastern part of their empire from the attacks of the Muslims, up to the commencement of the 11th century. [1]
The episcopal see of Camachus does not appear in ecclesiastical history before the 7th century. When the Pseudo-Ecthesis of Epiphanius was drawn up (about 640), it was not yet a see. But in 681, George, "Bishop of Daranalis or Camachus", was present at the Third Council of Constantinople and subscribed its acts as "bishop of the clima of Daranalis"; a third name of the see, Analibla, is given by the old Latin version. The same prelate subscribed (692) the acts of the Trullan Council. Another bishop of Camachus, Sisinnius, took part in a synod called by Patriarch Alexius of Constantinople in 1029. [2] [3]
About the end of the 9th century, Camachus, until then a suffragan of Sebaste (metropolis of Armenia I), was made a metropolitan see by Leo the Philosopher; it had five, and at one time eight, suffragan sees.
By the 15th century the residential see had disappeared. Accordingly, it is today listed by the Catholic Church as a titular see. [4]
The First Council of Constantinople was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon.
Chalcedon was an ancient maritime town of Bithynia, in Asia Minor. It was located almost directly opposite Byzantium, south of Scutari and it is now a district of the city of Istanbul named Kadıköy. The name Chalcedon is a variant of Calchedon, found on all the coins of the town as well as in manuscripts of Herodotus's Histories, Xenophon's Hellenica, Arrian's Anabasis, and other works. Except for the Maiden's Tower, almost no above-ground vestiges of the ancient city survive in Kadıköy today; artifacts uncovered at Altıyol and other excavation sites are on display at the Istanbul Archaeological Museum.
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Corycus was an ancient city in Cilicia Trachaea, Anatolia, located at the mouth of the valley called Şeytan deresi; the site is now occupied by the town of Kızkalesi, Mersin Province, Turkey.
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Comana was a city of Cappadocia and later Cataonia. The Hittite toponym Kummanni is considered likely to refer to Comana, but the identification is not considered proven. Its ruins are at the modern Turkish village of Şarköy, Tufanbeyli district, Adana Province.
Antiochia ad Cragum also known as Antiochetta or Latin: Antiochia Parva is an ancient Hellenistic city on Mount Cragus overlooking the Mediterranean coast, in the region of Cilicia, in Anatolia. In modern-day Turkey the site is encompassed in the village of Güneyköy, District of Gazipaşa, Antalya Province.
Berissa, also spelled Berisa, Verisa, or Verissa, was a city in the late Roman province of Pontus Polemoniacus, in Asia Minor, which Kiepert and W. M. Ramsay have identified with the modern village of Baulus, 25 kilometres south-west of Tokat.
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