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Neapolis was a town in ancient Pisidia, a few miles south of Antioch. Pliny mentions it as a town of the Roman province of Galatia, which embraced a portion of Pisidia. It became a bishopric; no longer the seat of a residential bishop, it remains, under the name of Neapolis in Pisidia, a titular see of the Roman Catholic Church.
Claudiopolis also called Ninica and Ninica Claudiopolis, was an ancient city of Cilicia. Ammianus mentions Seleucia and Claudiopolis as cities of Cilicia, or of the country drained by the Calycadnus; and Claudiopolis was a colony of Claudius Caesar. It is described by Theophanes of Byzantium as situated in a plain between the two Taurus Mountains, a description which exactly, corresponds to the position of the basin of the Calycadnus. Claudiopolis may therefore be represented by Mut, which is higher up the valley than Seleucia, and near the junction of the northern and western branches of the Calycadnus. It is also the place to which the pass over the northern Taurus leads from Laranda. Pliny mentions a Claudiopolis of Cappadocia, and Ptolemy has a Claudiopolis in Cataonia. Both these passages and those of Ammianus and Theophanes are cited to prove that there is a Claudiopolis in Cataonia, though it is manifest that the passage in Ammianus at least can only apply to a town in the valley of the Calycadnus in Cilicia Trachea. The two Tauri of Theophanes might mean the Taurus and Antitaurus. But Hierocles places Claudiopolis in Isauria, a description which cannot apply to the places so named of Pliny and Ptolemy. The city apparently received the Roman colony name Colonia Iulia Felix Augusta Ninica, and minted coins in antiquity.
Selinus or Selinous was a port-town on the west coast of ancient Cilicia and later of Isauria, at the mouth of a small river of the same name, now called Musa Çay. This town is memorable in history as the place where the emperor Trajan is said by some authors to have died in 117 CE. After this event the place for a time bore the name of Trajanopolis or Traianopolis; but its bishops afterwards are called bishops of Selinus. Basil of Seleucia describes the place as reduced to a state of insignificance in his time, though it had once been a great commercial town. Selinus was situated on a precipitous rock, surrounded on almost every side by the sea, by which position it was rendered almost impregnable. The whole of the rock, however, was not included in the ancient line of fortifications; inside the walls there still are many traces of houses, but on the outside, and between the foot of the hill and the river, the remains of some large buildings are yet standing, which appear to be a mausoleum, an agora, a theatre, an aqueduct, and some tombs. No longer a residential bishopric, it remains a titular see of the Roman Catholic Church.
Themisonium or Themisonion, was a town of ancient Phrygia, near the borders of Pisidia, whence in later times it was regarded as a town of Pisidia. Pausanias relates that the Themisonians showed a cave, about 30 stadia from their town, in which, on the advice of Heracles, Apollo, and Hermes, they had concealed their wives and children during an invasion of the Celts, and in which afterwards they set up statues of these divinities. According to the Tabula Peutingeriana, Themisonium was 34 miles from Laodicea on the Lycus.
Trapezopolis or Trapezoupolis (Τραπεζούπολις) was a city of ancient Caria, and later in the late Roman province of Phrygia Pacatiana Prima.
Eumeneia or Eumenia was a town of ancient Phrygia, situated on the river Glaucus, on the road from Dorylaeum to Apameia. It is said to have received its name from Attalus II, who named the town after his brother and predecessor, Eumenes II. As of the 19th century, ruins and curious sculptures still marked the place as the site of an ancient town. On some coins found there we read Εὐμενέων Ἀχαίων, which seems to allude to the destruction of Corinth, at which troops of Attalus were present. The district of the town bore the name Eumenetica Regio, mentioned by Pliny the Elder. It inhabited during Hellenistic, Roman, and Byzantine times; for a time it also bore the name Fulvia.
Perperene or Perperena was a city of ancient Mysia on the south-east of Adramyttium, in the neighbourhood of which there were copper mines and good vineyards. It was said by some to be the place in which Thucydides had died. Stephanus of Byzantium calls the town Parparum or Parparon (Παρπάρων), but he writes that some called the place Perine. Ptolemy calls it Perpere or Permere. According to the Suda, Hellanicus of Lesbos, a 5th-century BC Greek logographer, died at Perperene at age 85. At a later date it was given the name Theodosiopolis or Theodosioupolis (Θεοδοσιούπολις).
Daldis, was a town on the borders of ancient Lydia and Phrygia, a former bishopric, and is now a Latin Catholic titular see. It also minted coins in antiquity with the legend Δαλδιανων. It also bore the name Flaviocaesaria or Phlabiokaisareia, which is not attested among ancient authors but is reconstructed from epigraphic and other evidence.
Dionysiopolis or Dionysopolis, was a city of Phrygia in Asia Minor. The demonym Dionysopolitae (Διονυσοπολείτης) occurs on medals, and in a letter of M. Cicero to his brother Quintus, in which he speaks of the people of Dionysopolis being very hostile to Quintus, which must have been for something that Quintus did during his praetorship of Asia. Pliny places the Dionysopolitae in the conventus of Apamea, which is all the ancient writers note of their position. We may infer from the coin that the place was on the Maeander, or near it. Stephanus of Byzantium says that it was founded by Attalus and Eumenes. Stephanus mentions another Dionysopolis in Pontus, originally called Cruni, and he quotes two verses of Scymnus about it; however, the town of Dionysupolis in Thrace but on the Pontus, rather than in Pontus could be meant.
Metropolis was an ancient town in the southern part of Phrygia, belonging to the conventus of Apamea. That this town is different from the more northerly town of the name in northern Phrygia, is quite evident, even independently of the fact that Stephanus of Byzantium mentions two towns of the name of Metropolis in Phrygia, and that Hierocles. and the Notitiae speak of a town of this name in two different provinces of Phrygia. In Roman times, it was assigned to the province of Pisidia, where it became a bishopric. No longer a residential see, it remains, under the name Metropolis in Pisidia, a titular see of the Roman Catholic Church.
Pantomatrium or Pantomatrion was a town on the north coast of ancient Crete, placed by Ptolemy between Rhithymna and the Dium Promontorium, but by Pliny more to the west, between Aptera and Amphimalla. Its name was changed to Agrion in late antiquity. Under the name of Agrion, or Arion, it was a Roman Catholic bishopric.
Heraclea Salbace, Heraclea Salbaces, Heraclea ad Albanum, or Heraclea Albace, or simply Heraclea or Herakleia (Ἡράκλεια), also transliterated as Heracleia, was a town of ancient Caria.
Bruzus or Brouzos was a town of ancient Phrygia, in the Phrygian Pentapolis, inhabited during Roman and Byzantine times. Druzon, which Ptolemy places among the cities of Phrygia Magna, should be Bruzon.
Stectorium or Stektorion was a town of ancient Phrygia, in the Phrygian Pentapolis between Peltae and Synnada, inhabited during Roman and Byzantine times. Pausanias believed that Mygdon's tomb was located here.
Otrus, or Otrous, was a town of ancient Phrygia located in the Phrygian Pentapolis, inhabited during Roman and Byzantine times.
Orthosia was a town of ancient Caria, inhabited during Hellenistic, Roman, and Byzantine times. It was not far from Alabanda, on the left bank of the Maeander River, and apparently on or near a hill of the same name. Near this town the Rhodians gained a victory over the Carians. It was the seat of a bishop from an early date, and, while no longer a residential bishopric, it remains under the name Orthosias in Caria a titular see of the Roman Catholic Church.
Midaeium or Midaëum or Midaeion, or Midaium or Midaion (Μιδάιον), was a town in the northeast of ancient Phrygia. It was situated on the little river Bathys, on the road from Dorylaeum to Pessinus, and in Roman times belonged to the conventus of Synnada. In the Synecdemus it appears as Medaium or Medaion (Μεδάϊον). The town, as its name indicates, must have been built by one of the ancient kings of Phrygia, and has become celebrated in history from the fact that Sextus Pompeius, the son of Pompey the Great, was there taken prisoner by the generals of Marcus Antonius, and afterwards put to death. It has been supposed, with some probability, that the town of Mygdum, mentioned by Ammianus Marcellinus, is the same as Midaeium.
Appia was a town of ancient Phrygia, inhabited during Hellenistic, Roman, and Byzantine times. According to Pliny the Elder, it belonged to the conventus of Synnada. It became the seat of a bishop in the ecclesiastical province of Phrygia Pacatiana; no longer a residential bishopric, it remains a titular see of the Roman Catholic Church.
Aurokra or Aurokla or Aurocla or Aulokra was a town of ancient Phrygia, inhabited during Roman and Byzantine times. It became a bishopric; no longer a residential bishopric, it remains, under the name Aurocla, a titular see of the Roman Catholic Church.
Dioclea, Dioclia, Diocleia, or Diokleia was a town of ancient Phrygia, inhabited during Roman and Byzantine times.
References
- 1 2 Richard Talbert, ed. (2000). Barrington Atlas of the Greek and Roman World . Princeton University Press. p. 62, and directory notes accompanying.
- ↑ Tabula Peutingeriana.
- ↑ Pliny. Naturalis Historia . 5.32.
- ↑ Ptolemy. The Geography . 5.2.
- ↑ Catholic Hierarchy
- ↑ Lund University. Digital Atlas of the Roman Empire.
This article incorporates text from a publication now in the public domain : Smith, William, ed. (1854–1857). "Conni". Dictionary of Greek and Roman Geography . London: John Murray.
Coordinates: 38°56′51″N30°03′32″E / 38.947498°N 30.05891°E
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