Takourtha was a town in the borderlands between ancient Isauria and Lycaonia, inhabited in Roman times. [1] The name does not occur among ancient authors but is inferred from epigraphic and other evidence. [1]
Its site is tentatively located near Tahtalı, Asiatic Turkey. [1] [2]
Pharax was a town in the borderlands of ancient Isauria and Cilicia, inhabited in Roman and Byzantine times.
Annaea or Annaia or Anaea or Anaia (Ἀναία), was a town of ancient Ionia. It is placed by Stephanus of Byzantium in Caria, and opposite to Samos. Ephorus says that it was so called from an Amazon Anaea, who was buried there. If Anaea was opposite Samos, it must have been in Ionia, which did not extend south of the Maeander River. From the expressions of Thucydides, it may have been on or near the coast, and in or near the valley of the Maeander. Some Samian exiles posted themselves here in the Peloponnesian War. The passage of Thucydides seems to make it a naval station, and one near enough to annoy Samos.
Latmus or Latmos was a town of ancient Caria. It was a polis (city-state) and a member of the Delian League.
Cyllandus or Kyllandos was a city of ancient Caria mentioned by Stephanus of Byzantium. It was a polis (city-state) and a member of the Delian League.
Moatra was a town of ancient Pisidia inhabited during Roman times.
Artanada was an inland town of ancient Cilicia and later of Isauria, inhabited during the Roman era.
Sora was a town of ancient Anatolia in the borderlands between ancient Bithynia and Paphlagonia, inhabited in Byzantine times.
Ecdaumava or Ekdaumaua, also known as Egdava and Gdanmaa, was a town of ancient Lycaonia, inhabited in Roman and Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Sedasa was a town of ancient Isauria, inhabited in Roman times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Mourisa was a town in the borderlands between ancient Isauria and Lycaonia, inhabited in Roman times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Corna or Korna was a town of ancient Lycaonia, inhabited in Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Kilistra was a town of ancient Lycaonia, inhabited in Roman times.
Homana or Homona, also known as Homonadeis, was a town of ancient Pisidia and later of Isauria and Lycaonia, inhabited in Hellenistic and Roman times. Pliny the Elder puts the town in Pisidia. It appears in the Synecdemus as part of Lycaonia under the name Umanada or Oumanada. It was the capital of the Homanades (Ὁμαναδεῖς), who, besides Homana, are said by Tacitus to have possessed 44 forts, a statement opposed to the remarks of Strabo, according to which the Homanades, the most barbarous of all Pisidian tribes, dwelt on the northern slope of the highest mountains without any towns or villages, living only in caves. In the reign of Augustus, the consul Quirinius compelled this little tribe, by famine, to surrender, and distributed 4000 of them as colonists among the neighbouring towns. It became a bishopric; no longer the seat of a residential bishop, it remains, under the name of Homona, a titular see of the Roman Catholic Church.
Kodylessos was a town of ancient Lycaonia, inhabited in Roman times.
Posala was a town of ancient Lycaonia, inhabited in Byzantine times.
Pyrgoi was a town of ancient Lycaonia, inhabited in Byzantine times.
Laroumada was a town in the borderlands of ancient Isauria and Cilicia, inhabited in Roman times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Astra was a town of ancient Isauria, inhabited in Roman times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Saraganda was a town of ancient Pisidia inhabited during Roman times.
Malus or Malos, also known as Mallus or Mallos (Μάλλος), was a town of ancient Pisidia, inhabited during Roman and Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Coordinates: 37°15′45″N32°25′11″E / 37.262517°N 32.419758°E
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