Appolena was a town of ancient Phrygia, inhabited during Roman and Byzantine times. [1] Its name does not occur in ancient authors, but is inferred from epigraphic and other evidence. [1]
Metropolis was an ancient town in the southern part of Phrygia, belonging to the conventus of Apamea. That this town is different from the more northerly town of the name in northern Phrygia, is quite evident, even independently of the fact that Stephanus of Byzantium mentions two towns of the name of Metropolis in Phrygia, and that Hierocles. and the Notitiae speak of a town of this name in two different provinces of Phrygia. In Roman times, it was assigned to the province of Pisidia, where it became a bishopric. No longer a residential see, it remains, under the name Metropolis in Pisidia, a titular see of the Roman Catholic Church.
Chytrium or Chytrion (Χυτριόν), or Chytrum or Chytron (Χυτρόν), also known as Chytum or Chyton (Χυτόν) was a town of ancient Ionia. Strabo tells us that it was here that the city of Clazomenae was initially founded.
Pericharaxis was an inland town of ancient Mysia. Its name does not occur in ancient authors but is attested by epigraphic evidence.
Hadrianopolis or Hadrianoupolis was a town in ancient Phrygia, built by the emperor Hadrian, between Philomelium and Tyriaeum. It was a bishopric, whose bishop attended the Council of Chalcedon and the Second Council of Constantinople.
Bruzus or Brouzos was a town of ancient Phrygia, in the Phrygian Pentapolis, inhabited during Roman and Byzantine times. Druzon, which Ptolemy places among the cities of Phrygia Magna, should be Bruzon.
Homadena was a town of ancient Phrygia on the road from Apamea to Eumeneia, inhabited during Roman and Byzantine times. Its name does not occur in ancient authors but is inferred from epigraphic and other evidence.
Ioudda was a town of ancient Lydia, inhabited during Roman times. Its name does not occur among ancient authors, but is inferred from epigraphic and other evidence.
Thymbrara was a town of ancient Lydia, near Sardis, not far from the small river Pactolus. The contingents of the Persian army furnished by the inhabitants of Asia Minor used to assemble at Thymbara. It may be the same place as Thybarna cited by Diodorus Siculus.
Choria was a town of ancient Lydia, inhabited during Roman and Byzantine times. Its name does not occur among ancient authors, but is inferred from epigraphic and other evidence.
Lasnedda was a town of ancient Lydia, inhabited during Roman times. Its name does not occur among ancient authors, but is inferred from epigraphic and other evidence.
Pissia was a town and bishopric of ancient Phrygia.
Lageina was a town of ancient Lycaonia, inhabited in Roman times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Keissia was a town of ancient Lycaonia, inhabited in Roman times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Anzoulada was a town of ancient Lycaonia, inhabited in Byzantine times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Coropassus or Koropassos, also known as Coropissus or Koropissos (Κοροπισσός) as the name appears on its coins, was a town of ancient Lycaonia, inhabited in Roman times. Strabo says that the boundary between the Lycaonians and the Cappadocians is the tract between Coropassus in Lycaonia and Gareathyra, a small town of the Cappadocians. The distance between these two places was about 120 stadia. In the second of these two passages the name of the Cappadocian town is written Garsaura, which is the true name. The place is therefore near the western border of Cappadocia, south of the salt lake of Tatta. Adopissus in Ptolemy is probably the same place.
Pedaia was a town of ancient Isauria, inhabited in Roman times. The name does not occur among ancient authors but is inferred from epigraphic and other evidence.
Aurokra or Aurokla or Aurocla or Aulokra was a town of ancient Phrygia, inhabited during Roman and Byzantine times. It became a bishopric; no longer a residential bishopric, it remains, under the name Aurocla, a titular see of the Roman Catholic Church.
Phyteia was a town of ancient Phrygia, inhabited during Byzantine times.
Kaualena was a town of ancient Phrygia, inhabited in Roman and Byzantine times. Its name does not occur in ancient authors, but is inferred from epigraphic and other evidence.
Cadi or Kadoi was a city of ancient Mysia according to Stephanus of Byzantium, or of Phrygia Epictetius according to Strabo. It was inhabited during Hellenistic, Roman, and Byzantine times. The coins of Cadi bear the ethnic name Καδοηνων; and the river Hermus is represented on them. Cadi may be the place which Propertius calls "Mygdonii Cadi." It was afterwards an episcopal see, in ecclesiastic province of Phrygia Pacatiana. No longer a residential bishopric, it remains a titular see of the Roman Catholic Church.
Coordinates: 38°57′34″N31°08′52″E / 38.959452°N 31.147865°E