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Athyras (Ancient Greek : Ἀθύρας) was a Greek [1] [2] city in ancient Thrace, located in the region of the Propontis.
Its site has been located near the modern Turkish city of Büyükçekmece. [3] [4]
Under the name Athyra, it is a titular see of both the Eastern Orthodox Church and Roman Catholic Church. [5] [6]
Sozopolis in Pisidia, which had been called Apollonia (Ἀπολλωνία) and Apollonias (Ἀπολλωνίας) during Seleucid times, was a town in the former Roman province of Pisidia, and is not to be confused with the Thracian Sozopolis in Haemimonto in present-day Bulgaria.
Delkos, or Delcus, was a town of ancient Thrace. Under the name of Delcus it was a bishopric and later a titular see, now suppressed, of the Roman Catholic Church. It later called Dercos, under which name it again was a bishopric and later a titular see of the Roman Catholic Church. The Orthodox diocese remains extant.
Miletopolis or Miletoupolis (Μιλητούπολις) was a town in the north of ancient Mysia, at the confluence of the rivers Macestus and Rhyndacus, and on the west of the lake which derives its name from the town. It was a Milesian colony. Strabo mentions that a part of the inhabitants of the town were transferred to Gargara at some indeterminant time.
Nyssa was a small town and bishopric in Cappadocia, Asia Minor. It is important in the history of Christianity due to being the see of the prominent 4th century bishop Gregory of Nyssa. Today, its name continues to be used as a titular see in the Eastern Orthodox Church and the Roman Catholic Church.
Bisanthe was a great city in ancient Thrace, on the coast of the Propontis, which had been founded by the Samians. About 400 BCE, Bisanthe belonged to the kingdom of the Thracian prince Seuthes II. At a later period its name was changed into Raedestum, Rhaedestum or Rhaideston (Ῥαίδεστον), or Raedestus, Rhaedestus or Rhaidestos (Ῥαίδεστος); but when this change took place is unknown. In the 6th century CE, the emperor Justinian did much to restore the city, which seems to have fallen into decay; but after that time it was twice destroyed by the Bulgarians, first in 813, and a second time in 1206. The further history of this city, which was of great importance to Byzantium, was covered by Byzantine historians George Pachymeres and Cantacuzenus. It is generally believed that the town of Resistos or Resisto, mentioned by Pliny the Elder, and in the Antonine Itinerary, is the same as Bisanthe; but Pliny mentions Bisanthe and Resistos as distinct towns. Coins minted by Bisanthe survive. Under the name Rhaedestus, it remains a titular see of the Roman Catholic Church.
Bergule or Bergula or Bergoule, also Bergulium or Bergoulion (Βεργούλιον), also called Bergulae or Virgulae, was a town in ancient Thrace, which was in later times called Arcadiopolis, Arcadiupolis, or Arkadioupolis (Ἀρκαδιούπολις). It was noted by Ptolemy, and inhabited during Roman and Byzantine times. Under the name Arcadiopolis in Europa it was the seat of a bishop; no longer a residential see, it remains a titular see of the Roman Catholic Church.
Cypsela or Kypsela, was an ancient Greek town on the river Hebrus in ancient Thrace, which was once an important place on the Via Egnatia. Antiochus besieged Cypsela and its citizens surrendered and became allies with Antiochus.
Ide was an ancient Greek city located in ancient Thrace, located in the region of the Thracian Chersonesus. It is cited in the Periplus of Pseudo-Scylax, in the second position of its recitation of the towns of the Thracian Chersonesus, along with Cardia, Ide, Paeon, Alopeconnesus, Araplus, Elaeus and Sestos.
Serrion Teichos or Serreion Teichos was a Greek city in ancient Thrace, located in the region of the Propontis. It was a member of the Delian League and appears in tribute lists of Athens between 428/7 and 418/7 BCE. It later bore the name of Ganus or Ganos. It is under this name that the town is mentioned by geographers and historians, as a noted mountain fortress of Thrace.
Traianopolis, Trajanopolis, Tranopolis, or Tranupolis was a Roman and Byzantine city in Phrygia Pacatiana Prima.
Dionysiopolis or Dionysopolis, was a city of Phrygia in Asia Minor. The demonym Dionysopolitae (Διονυσοπολείτης) occurs on medals, and in a letter of M. Cicero to his brother Quintus, in which he speaks of the people of Dionysopolis being very hostile to Quintus, which must have been for something that Quintus did during his praetorship of Asia. Pliny places the Dionysopolitae in the conventus of Apamea, which is all the ancient writers note of their position. We may infer from the coin that the place was on the Maeander, or near it. Stephanus of Byzantium says that it was founded by Attalus and Eumenes. Stephanus mentions another Dionysopolis in Pontus, originally called Cruni, and he quotes two verses of Scymnus about it; however, the town of Dionysupolis in Thrace but on the Pontus, rather than in Pontus could be meant.
Briula or Brioula was an ancient city and bishopric of ancient Lydia or of Caria in Asia Minor, which remains a Latin Catholic titular see.
Satala or Satala in Lydia was a Roman era city and Bishopric in ancient Lydia.
Aegae or Aigai, or Aegaeae or Aigaiai (Αἰγαῖαι), or Aegeae or Aigeai (Αἴγεαι), was a town on the coast of ancient Cilicia, on the north side of the Bay of Issus. It is now separated from the outlet of the Pyramus by a long narrow estuary called Gulf of Alexandretta. In Strabo's time it was a small city with a port. Aegae was a Greek town, but the origin of it is unknown. A Greek inscription of the Roman period has been discovered there; and under the Roman dominion it was a place of some importance. Tacitus calls it Aegeae. It was Christianised at an early date, and while no longer retaining a residential bishop, remains a titular see of the Roman Catholic Church, under the name of Aegeae.
Apollonis , also known as Apollonia (Ἀπολλωνία), Apollones (Ἀπολλώνης), and Apollonias (Ἀπολλωνίας), was a city in ancient Lydia. It was located south of Apollonia in Mysia, where there is a ridge of hills, after crossing which the road to Sardis had on the left Thyatira, and on the right Apollonis, which was 300 stadia from Pergamum, and the same distance from Sardis. It was named after the queen Apollonis, the mother of Eumenes II and Attalus II of Pergamum, in the place of an older city; possibly Doidye. It was mentioned by Cicero. It was destroyed in 17 CE by the great earthquake that destroyed twelve cities of Asia Minor. Tiberius rebuilt the city. It issued coins; those from Marcus Aurelius to Severus Alexander are extant. Apollonis is a titular see of the Roman Catholic Church.
Germa or Germe or Germae or Germai (Γέρμαι), or Hiera Germa or Hiera Germe, meaning 'holy Germa', also known as Germa in Hellesponto to distinguish it from several other towns named Germa, was a town of ancient Mysia, situated between the rivers Macestus and Rhyndacus. It appears in episcopal notices as an archbishopric. and was represented at the Council of Ephesus and Calcedon by the towns bishop. No longer the seat of a residential archbishop, it remains a titular see of the Roman Catholic Church.
Ceretapa or Keretapa, also called Diocaesarea or Diocaesareia or Diokaisareia (Διοκαισάρεια), was a Graeco-Roman town of Phrygia Pacatiana. It minted coins bearing the demonym Κερεταπεύς. The coins also show that there was near it a river or fountain Aulindenus. It was a bishopric with Silvanus representing the city at the Council of Ephesus, 431. No longer the seat a residential bishop, it remains a titular see of the Roman Catholic Church.
Orthosia was a town of ancient Caria, inhabited during Hellenistic, Roman, and Byzantine times. It was not far from Alabanda, on the left bank of the Maeander River, and apparently on or near a hill of the same name. Near this town the Rhodians gained a victory over the Carians. It was the seat of a bishop from an early date, and, while no longer a residential bishopric, it remains under the name Orthosias in Caria a titular see of the Roman Catholic Church.
Prymnessus or Prymnessos, or Prymnesus or Prymnesos (Πρύμνησος), was a town of ancient Phrygia, inhabited during Roman and Byzantine times. It was the see of a Christian bishop. No longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Dioclea or Dioklea, Dioclia or Dioklia, Diocleia or Diokleia, was a town of ancient Phrygia, inhabited during Roman and Byzantine times.
Coordinates: 41°02′02″N28°35′24″E / 41.034016°N 28.589971°E
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