Related Research Articles
Neapolis was a town in ancient Pisidia, a few miles south of Antioch. Pliny mentions it as a town of the Roman province of Galatia, which embraced a portion of Pisidia. It became a bishopric; no longer the seat of a residential bishop, it remains, under the name of Neapolis in Pisidia, a titular see of the Roman Catholic Church.
Savatra, Sabatra, or Soatra was a city in the Roman province of Galatia, and subsequently the Byzantine province of Lycaonia.
Kolbasa was a town of ancient Pisidia inhabited during Hellenistic, Roman and Byzantine times.
Briula or Brioula was an ancient city and bishopric of ancient Lydia or of Caria in Asia Minor, which remains a Latin Catholic titular see.
Anineta, also known as Aninetum or Anineton, was a town of ancient Lydia or of Caria, and later of the Roman, and Byzantine empires, located in modern Turkey, the site of an ancient bishopric in and was an important site early in christianity. Anineta remains today a titular see of the Roman Catholic Church in the ecclesiastical province of Ephesus. In addition it minted coins bearing the legend Ἀνινησίων.
Apollonia Salbaces or Apollonia Salbakes was a town in ancient Caria, Anatolia.
Constantia or Konstantia was a town of some importance in the province Osrhoene in Mesopotamia, on the road between Nisibis and Carrhae, at no great distance from Edessa. It was, after his departure from Nisibis, the residence of the dux Mesopotamiae until the foundation of Dara. There is considerable variation in different authors in the way in which the name of this town is written and the names under which it is known, including: Constantia or Konstantia (Κωνσταντία), Constantina or Konstantina (Κωνσταντίνα), Antoninopolis, Nicephorium or Nikephorion (Νικηφόριον), Maximianopolis (Μαξιμιανούπολις), Constantinopolis in Osrhoene, Tella and Antiochia Arabis, Antiochia in Mesopotamia and Antiochia in Arabia.
Ceretapa or Keretapa, also called Diocaesarea or Diocaesareia or Diokaisareia (Διοκαισάρεια), was a Graeco-Roman town of Phrygia Pacatiana. It minted coins bearing the demonym Κερεταπεύς. The coins also show that there was near it a river or fountain Aulindenus. It was a bishopric with Silvanus representing the city at the Council of Ephesus, 431. No longer the seat a residential bishop, it remains a titular see of the Roman Catholic Church.
Bindaios, also Binda, was a town of ancient Pisidia inhabited during Roman and Byzantine times. Under the name Binda, it became the seat of a bishop.
Andeda was a town of ancient Pisidia and later of Pamphylia inhabited during Hellenistic, Roman, and Byzantine times. It was a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church. It also minted coins in antiquity.
Hyde or Hyda was a town of ancient Cappadocia and later of Lycaonia, near the frontiers of Galatia. It became a bishopric; no longer the seat of a residential bishop, it remains, under the name Hyda in Lycaonia, a titular see of the Roman Catholic Church.
Barate, Barata (Βάρατα), or Baratta (Βάραττα), was a town of ancient Lycaonia, on the road from Iconium to Tyana, 50 M.P. from the former. In some itineraria the name is also spelt Barathra. It was inhabited during Roman and Byzantine times.
Amblada was a town of ancient Lycaonia or of Pisidia, inhabited in Hellenistic, Roman, and Byzantine times. It was the seat of a bishop; no longer a residential see, it remains a titular see of the Roman Catholic Church. Strabo places it in Pisidia; the bishopric was suffragan to the metropolitan of Lycaonia. The coin minted copper coins during the period of the Antonines and their successors, with the epigraph Ἀμβλαδέων.
Mistea or Misthia also known as Claudiocaesarea (Κλαυδιοκαισαρεία), was a town of ancient Lycaonia, inhabited in Hellenistic, Roman, and Byzantine times. Misthia was the seat of an archbishop; no longer residential, it remains a titular see of the Roman Catholic Church.
Tityassus or Tityassos was a town of ancient Isauria and of Pisidia, inhabited in Hellenistic and Roman times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Corna or Korna was a town of ancient Lycaonia, inhabited in Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Homana, also known as Homona and Homonanda, was a town of ancient Pisidia and later of Isauria and Lycaonia, inhabited in Hellenistic and Roman times. Pliny the Elder puts the town in Pisidia. It appears in the Synecdemus as part of Lycaonia under the name Umanada or Oumanada. It was the capital of the Homanadeis (Ὁμαναδεῖς), who, besides Homana, are said by Tacitus to have possessed 44 forts, a statement opposed to the remarks of Strabo, according to which the Homanades, the most barbarous of all Pisidian tribes, dwelt on the northern slope of the highest mountains without any towns or villages, living only in caves. In the reign of Augustus, the consul Quirinius compelled this little tribe, by famine, to surrender, and distributed 4000 of them as colonists among the neighbouring towns. It became a bishopric; no longer the seat of a residential bishop, it remains, under the name of Homona, a titular see of the Catholic Church.
Ilistra was a town of ancient Lycaonia, inhabited in Roman and Byzantine times. It was on the road from Laranda to Isaura, which is still in existence. Ilistra became a seat of a bishop; no longer a residential bishopric, it remains a titular see of the Roman Catholic Church.
Cidramus or Kidramos, also known as Kidrama, was a town of ancient Phrygia and later of Caria, inhabited in Roman and Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church. The town issued coins with the legend ΚΙΔΡΑΜΗΝΩΝ.
Malus or Malos, also known as Mallus or Mallos (Μάλλος), was a town of ancient Pisidia, inhabited during Roman and Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
References
- 1 2 Richard Talbert, ed. (2000). Barrington Atlas of the Greek and Roman World . Princeton University Press. p. 67, and directory notes accompanying. ISBN 978-0-691-03169-9.
- 1 2 Lund University. Digital Atlas of the Roman Empire.
- ↑ "Urima (Titular See)". Catholic Hierarchy.
37°06′37″N37°51′56″E / 37.110367°N 37.86555°E
 | This article about a former Greek populated place in Asia Minor is a stub. You can help Wikipedia by expanding it. |
 | This article about a populated place in the Byzantine Empire is a stub. You can help Wikipedia by expanding it. |
 | This article about a Southeastern Anatolia region of Turkey location is a stub. You can help Wikipedia by expanding it. |
 | This article about a Roman Catholic titular see in Asia is a stub. You can help Wikipedia by expanding it. |