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Ipsus or Ipsos or Ipsous (Ἴψους), was a town of ancient Phrygia a few miles below Synnada. The place itself never was of any particular note, but it is celebrated in history for the great battle fought in its plains, in 301 BCE, by the aged Antigonus and his son Demetrius against the combined forces of Cassander, Lysimachus, and Seleucus, in which Antigonus lost his conquests and his life. From Hierocles and the Acts of Councils, we learn that in the seventh and eighth centuries it was the see of a Christian bishop. No longer the seat of a residential bishop, Ipsus remains a titular see of the Roman Catholic Church.
Arsamosata was a city in Armenian Sophene near the Euphrates. It was founded by King Arsames I of the Orontid Dynasty in the 3rd century BC. It was left and destroyed in the 1st century BC. In the Middle Ages it was called Ashmushat. In Roman and Byzantine times, it bore the names Armosota (Ἀρμόσοτα) and Arsamosota (Ἀρσαμόσοτα).
Kolbasa was a town of ancient Pisidia inhabited during Hellenistic, Roman and Byzantine times.
Colonia or Koloneia, also called Colonia in Armenia to distinguish it from other towns of the same name, was a town of ancient Lesser Armenia, inhabited during Hellenistic, Roman, and Byzantine times. It became important enough to be the seat of a bishop, a suffragan in the Late Roman Province of Armenia Prima, but faded like most in Asia Minor. No longer a residential bishopric, it remains, under the name Colonia in Armenia, a titular see of the Roman Catholic Church.
Tabala, is the name of a Roman and Byzantine town and a Bishopric in ancient Lydia. Tabala was on the Hermus River, and minted its own coins. It is no doubt the same as the one mentioned by Hierocles under the name of Gabala, which is perhaps only miswritten for Tabala. It is even possible that it may be the town of Tabae or Tabai (Τάβαι), which Stephanus of Byzantium assigns to Lydia.
Stadia was a town of ancient Caria. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Hadrianotherae or Hadrianutherae or Hadrianoutherai was a town of ancient Mysia, on the road from Ergasteria to Miletopolis. It was built by the emperor Hadrian to commemorate a successful hunt which he had had in the neighbourhood. Coins from this town issued during the reign of Hadrian onwards are preserved. It seems to have been a place of some note; for it was the see of a bishop, and on its coins a senate is mentioned. No longer a residential see, it remains a titular see of the Roman Catholic Church.
Hadriania or Hadrianeia was a town of ancient Mysia. It was the seat of a bishop from an early date. No longer a residential see, it remains a titular see of the Roman Catholic Church.
Bruzus or Brouzos was a town of ancient Phrygia, in the Phrygian Pentapolis, inhabited during Roman and Byzantine times. Druzon, which Ptolemy places among the cities of Phrygia Magna, should be Bruzon.
Stectorium or Stektorion was a town of ancient Phrygia, in the Phrygian Pentapolis between Peltae and Synnada, inhabited during Roman and Byzantine times. Pausanias believed that Mygdon's tomb was located here.
Otrus or Otrous was a town of ancient Phrygia, in the Phrygian Pentapolis, inhabited during Roman and Byzantine times.
Temenothyra, or Temenothyrae or Temenothyrai, was a town of ancient Lydia, or of Phrygia, inhabited during Roman and Byzantine times. It became a bishopric; no longer the seat of a residential bishop, under the name Temenothyrae it remains a titular see of the Roman Catholic Church.
Ariarathia or Ariaratheia was a town of ancient Cappadocia, in the Sargarausene region, inhabited during Hellenistic, Roman, and Byzantine times. It was founded by Ariarathes IV of Cappadocia. It was detached from Cappadocia and assigned to the province of Armenia Minor when that province was established. It became the seat of a bishop; no longer a residential bishopric, it remains a titular see of the Roman Catholic Church.
Ecdaumava or Ekdaumaua, also known as Egdava and Gdanmaa, was a town of ancient Lycaonia, inhabited in Roman and Byzantine times. It became a bishopric; no longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Appia was a town of ancient Phrygia, inhabited during Hellenistic, Roman, and Byzantine times. According to Pliny the Elder, it belonged to the conventus of Synnada. It became the seat of a bishop in the ecclesiastical province of Phrygia Pacatiana; no longer a residential bishopric, it remains a titular see of the Roman Catholic Church.
Aurokra or Aurokla or Aurocla or Aulokra was a town of ancient Phrygia, inhabited during Roman and Byzantine times. It became a bishopric; no longer a residential bishopric, it remains, under the name Aurocla, a titular see of the Roman Catholic Church.
Prymnessus or Prymnessos, or Prymnesus or Prymnesos (Πρύμνησος), was a town of ancient Phrygia, inhabited during Roman and Byzantine times. It was the see of a Christian bishop. No longer the seat of a residential bishop, it remains a titular see of the Roman Catholic Church.
Dioclea, Dioclia, Diocleia, or Diokleia was a town of ancient Phrygia, inhabited during Roman and Byzantine times.
Sebaste was a town of Phrygia Pacatiana in ancient Phrygia, inhabited in Roman and Byzantine times. It was located between Alydda and Eumenia. It became the seat of a Christian bishop, mentioned by Hierocles, and in the Acts of the Council of Constantinople, which its bishop attended. No longer a residential bishopric, it remains, under the name Sebaste in Phrygia, a titular see of the Roman Catholic Church.
Cadi or Kadoi was a city of ancient Mysia according to Stephanus of Byzantium, or of Phrygia Epictetius according to Strabo. It was inhabited during Hellenistic, Roman, and Byzantine times. The coins of Cadi bear the ethnic name Καδοηνων; and the river Hermus is represented on them. Cadi may be the place which Propertius calls "Mygdonii Cadi." It was afterwards an episcopal see, in ecclesiastic province of Phrygia Pacatiana. No longer a residential bishopric, it remains a titular see of the Roman Catholic Church.
References
- 1 2 Richard Talbert, ed. (2000). Barrington Atlas of the Greek and Roman World . Princeton University Press. p. 89, and directory notes accompanying.
- ↑ "Dadima (Titular See)". Catholic Hierarchy.
- ↑ Lund University. Digital Atlas of the Roman Empire.
Coordinates: 38°34′21″N39°10′26″E / 38.5726245°N 39.173912°E
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