Aplahanda was a king of Carchemish proposed to have reigned between 1786 and 1766 BCE, [1] during the Middle Bronze IIA.
Aplahanda was a king of Carchemish proposed to have reigned between 1786 and 1766 BCE, [1] during the Middle Bronze IIA.
He was first known from a cylinder seal translated by Rene Dussaud in 1929. The seal was found at the base of the mound of Ugarit before excavations began. [2] [3]
At least 6 seals naming Aplahanda have been published. They are skilfully produced, and show mostly Babylonian influence, although some Syrian and Egyptian motifs are also present. [3]
He is also found mentioned in the Mari tablets, reigning at the same time as Yasmah-Addu and Zimri-Lim, by whom he is addressed as a brother. His name was suggested to be Amorite by I. J. Gelb and the hypothesis of a Semitic origin was supported by Wilfred G. Lambert. [4] [3]
At Acemhöyük (Anatolia), the Sarıkaya Palace yielded two bullea mentions Aplahanda. [5]
He was allied with Shamshi-Adad (1809/1808-1776/1775 BC) in a war against Sumu-Epuh of Aleppo (Yamhad) that was unsuccessful. [1] He was contemporary with king Hammurabi of Babylon (1792-1750 BC).
He is known to have died in 1766 from a letter of Ishtaran-Nasir. [3] [1] [6] Aplahanda was succeeded by his son, Yatar-Ami, who ruled for only two years.
His daughter called Matrunna is also known; she had a non-Semitic, possibly Hurrian name. His other son was Yahdul-Lim.
The Hurrians were a people who inhabited the Ancient Near East during the Bronze Age. They spoke the Hurrian language, and lived throughout northern Syria, upper Mesopotamia and southeastern Anatolia.
Mitanni, earlier called Ḫabigalbat in old Babylonian texts, c. 1600 BC; Hanigalbat or Hani-Rabbat in Assyrian records, or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia with Indo-Aryan linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts.
Ugarit was an ancient port city in northern Syria about 10 kilometers north of modern Latakia. At its height it ruled an area roughly equivalent to the modern Latakia Governorate. It was discovered by accident in 1928 with the Ugaritic texts. Its ruins are often called Ras Shamra after the headland where they lie.
Ugaritic is an extinct Northwest Semitic language, classified by some as a dialect of the Amorite language. It is known through the Ugaritic texts discovered by French archaeologists in 1928 at Ugarit, including several major literary texts, notably the Baal cycle. It has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which the cultures of ancient Israel and Judah found parallels in the neighboring cultures.
The Ugaritic writing system is a Cuneiform Abjad, consonantal alphabet, with syllabic elements used from around either 1400 BCE or 1300 BCE for Ugaritic, an extinct Northwest Semitic language. It was discovered in Ugarit, modern Ras Al Shamra, Syria, in 1928. It has 30 letters. Other languages, particularly Hurrian, were occasionally written in the Ugaritic script in the area around Ugarit, although not elsewhere.
Yamhad (Yamḫad) was an ancient Semitic-speaking kingdom centered on Ḥalab (Aleppo) in Syria. The kingdom emerged at the end of the 19th century BC and was ruled by the Yamhad dynasty, who counted on both military and diplomacy to expand their realm. From the beginning of its establishment, the kingdom withstood the aggressions of its neighbors Mari, Qatna and the Old Assyrian Empire, and was turned into the most powerful Syrian kingdom of its era through the actions of its king Yarim-Lim I. By the middle of the 18th century BC, most of Syria minus the south came under the authority of Yamhad, either as a direct possession or through vassalage, and for nearly a century and a half, Yamhad dominated northern, northwestern and eastern Syria, and had influence over small kingdoms in Mesopotamia at the borders of Elam. The kingdom was eventually destroyed by the Hittites, then annexed by Mitanni in the 16th century BC.
Ebla was one of the earliest kingdoms in Syria. Its remains constitute a tell located about 55 km (34 mi) southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the 3rd millennium BC and in the first half of the 2nd millennium BC. Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power.
Carchemish, also spelled Karkemish, was an important ancient capital in the northern part of the region of Syria. At times during its history the city was independent, but it was also part of the Mitanni, Hittite and Neo-Assyrian Empires. Today it is on the frontier between Turkey and Syria.
Mari was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west.
Eblaite, or Palaeosyrian, is an extinct East Semitic language used during the 3rd millennium BC in Northern Syria. It was named after the ancient city of Ebla, in modern western Syria. Variants of the language were also spoken in Mari and Nagar. According to Cyrus H. Gordon, although scribes might have spoken it sometimes, Eblaite was probably not spoken much, being rather a written lingua franca with East and West Semitic features.
Ancient Semitic religion encompasses the polytheistic religions of the Semitic peoples from the ancient Near East and Northeast Africa. Since the term Semitic itself represents a rough category when referring to cultures, as opposed to languages, the definitive bounds of the term "ancient Semitic religion" are only approximate, but exclude the religions of "non-Semitic" speakers of the region such as Egyptians, Elamites, Hittites, Hurrians, Mitanni, Urartians, Luwians, Minoans, Greeks, Phrygians, Lydians, Persians, Medes, Philistines and Parthians.
Yarikh, or Yaraḫum, was a moon god worshiped in the Ancient Near East. He is best attested in sources from the Amorite city of Ugarit in the north of modern Syria, where he was one of the principal deities. His primary cult center was most likely Larugadu, located further east in the proximity of Ebla. His mythic cult center is Abiluma. He is also attested in other areas inhabited by Amorites, for example in Mari, but also in Mesopotamia as far east as Eshnunna. In the Ugaritic texts, Yarikh appears both in strictly religious context, in rituals and offering lists, and in narrative compositions. He is the main character in The Marriage of Nikkal and Yarikh, a myth possibly based on an earlier Hurrian composition. The eponymous goddess was regarded as his wife in Ugarit, but she is not attested in documents from most other Syrian cities, and most likely only entered the Ugaritic pantheon due to the influence of Hurrian religion.
Emar, is an archaeological site at Tell Meskene in the Aleppo Governorate of northern Syria. It sits in the great bend of the mid-Euphrates, now on the shoreline of the man-made Lake Assad near the town of Maskanah. It has been the source of many cuneiform tablets, making it rank with Ugarit, Mari and Ebla among the most important archaeological sites of Syria. In these texts, dating from the 14th century BC to the fall of Emar in 1187 BC, and in excavations in several campaigns since the 1970s, Emar emerges as an important Bronze Age trade center, occupying a liminal position between the power centers of Upper Mesopotamia and Anatolia–Syria. Unlike other cities, the tablets preserved at Emar, most of them in Akkadian and of the thirteenth century BC, are not royal or official, but record private transactions, judicial records, dealings in real estate, marriages, last wills, formal adoptions. In the house of a priest, a library contained literary and lexical texts in the Mesopotamian tradition, and ritual texts for local cults. The area of Emar was fortified by the Romans, Byzantines, and medieval Arabs as Barbalissos or Balis but that location is slightly removed from the more ancient tell and is dealt with in its separate article.
Ekallatum (Akkadian: 𒌷𒂍𒃲𒈨𒌍, URUE2.GAL.MEŠ, Ekallātum, "the Palaces") was an ancient Amorite city-state and kingdom in upper Mesopotamia.
Danel, father of Aqhat, was a culture hero who appears in an incomplete Ugaritic text of the fourteenth century BCE at Ugarit, Syria.
Terqa is the name of an ancient city discovered at the site of Tell Ashara on the banks of the middle Euphrates in Deir ez-Zor Governorate, Syria, approximately 80 kilometres (50 mi) from the modern border with Iraq and 64 kilometres (40 mi) north of the ancient site of Mari, Syria. Its name had become Sirqu by Neo-Assyrian times.
Amurru was an Amorite kingdom established c. 2000 BC, in a region spanning present-day Northern Lebanon and north-western Syria.
The Amorites were an ancient Northwest Semitic-speaking Bronze Age people from the Levant. Initially appearing in Sumerian records c. 2500 BC, they expanded and ruled most of the Levant, Mesopotamia and parts of Egypt from the 21st century BC to the late 17th century BC.
The Ugaritic texts are a corpus of ancient cuneiform texts discovered in 1928 in Ugarit and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date. The texts were written in the 13th and 12th centuries BC.
Kubaba was a goddess of uncertain origin worshiped in ancient Syria. Despite the similarity of her name to these of legendary queen Kubaba of Kish and Phrygian Cybele, she is considered a distinct figure from them both. Her character is poorly known. Multiple local traditions associating her with other deities existed, and they cannot necessarily be harmonized with each other. She is first documented in texts from Kanesh and Alalakh, though her main cult center was Carchemish. She was among the deities worshiped in northern Syria who were incorporated into Hurrian religion, and in Hurrian context she occurs in some of the Ugaritic texts. She was also incorporated into Hittite religion through Hurrian intermediaties. In the first millennium BCE she was worshiped by Luwians, Arameans and Lydians, and references to her can be found in a number of Greek texts.