Barbaria was the name used by the ancient Greeks for coastal northeast Africa. The corresponding Arabic term, bilad al-Barbar (land of the Barbar), was used in the Middle Ages.[1] The name of Barbaria is preserved today in the name of the Somali city of Berbera,[1] the city known to the Greeks as Malao.[2][3][4][5]
The first contact of the Greeks with Barbaria came in the 3rd century BC, when the Ptolemies set up bases for elephant hunting. These bases remained in use as ports for the export of myrrh and frankincense throughout antiquity. There were many smaller ports that exported tortoiseshell and ivory.[7] In the Periplus, Barbaria is said to lack a central government and is ruled by local chiefs. [6] In the Periplus, the inhabitants of the first Barbaria, or the Barbarike chora (Barbarian region), include the eponymous Barbaroi (Barbarians, Berbers), but also Ichthyophagoi (fish eaters), Agriophagoi (wild beast eaters) and Moschophagoi (shoot eaters). These are probably the same people as the Trogodytes of other ancient geographers. The Moschophagoi may correspond to the Rhizophagoi (root eaters) and Spermatophagoi (seed eaters) of other geographers.[9]
Arabic sources
Arabic sources refer to the coast as the Baḥr Berberā or al-Khalīj al-Berberī and its inhabitants as the Berbera or Berābir. They are the Somalis, distinguished from the Habash to their north and the Zanj to their south.[10] From Arabic, this terminology for northeast Africa entered Hebrew (Barbara), Persian (Barbaristan) and even Chinese (Pi-pa-li). Most of these usages are associated with Somalia.[2] The Chinese term, although probably derived from Berbera, refers to the coast and hinterland and not just the port.[11]
Chinese sources
In the historical work known as the Book of Tang, an extensive chronicle compiled during the Tang dynasty, a region of Barbaria is described in great detail. This area, specifically the Berbera coast, is referred to as Pi-p'a-lo (皮波羅). The text provides valuable insights into the geography, culture, economy, and unique fauna of this part of the world.
Below is an excerpt from the Book of Tang, offering a glimpse into life in Pi-p'a-lo:
The country of Pi-p'a-lo contains four cities (州); the other (places) are all villages which are (constantly) at feud and fighting with each other.
The inhabitants pray to Heaven and not to the Buddha.
The land produces many camels and sheep, and the people feed themselves with the flesh and milk of camels and with baked cakes (燒餅).
The (other) products are ambergris, big elephants' tusks and big rhinoceros horns. There are elephants' tusks which weigh over one hundred catties, and rhinoceros horns of over ten catties weight.
The land is also rich in putchuck, liquid storax gum, myrrh, and tortoise shell of extraordinary thickness, for which there is a great demand in other countries.
The country brings forth also the (so-called) "camel-crane" (馬它鶴), which measures from the ground to its crown from six to seven feet. It has wings and can fly, but not to any great height.
There is also (in this country) a wild animal called isii-la (但蝶); it resembles a camel in shape, an ox in size, and is of a yellow color. Its fore legs are five feet long, its hind legs only three feet. Its head is high up and turned upwards. Its skin is an inch thick.
There is also (in this country) a kind of mule with brown, white and black stripes around its body. These animals wander about the mountain wilds; they are a variety of the camel (膝馬它之別種也). The inhabitants of this country, who are great huntsmen, hunt these animals with poisoned arrows.[12]
The Book of Tang also provides a detailed account of Chung-Li, another region in Barbaria. This account offers a fascinating look into the customs, lifestyle, and unique phenomena of the area. Below is an excerpt describing Chung-Li:
The inhabitants of the Chung-li country go bareheaded and barefooted, they wrap themselves in cotton stuffs, but they dare not wear jackets, for the wearing of jackets and turbans is a privilege reserved to the ministers and the king's courtiers. The king lives in a brick house covered with glazed tiles, but the people live in huts made of palm leaves and covered with grass thatched roofs. Their daily food consists of baked flour cakes, sheep's and camel's milk. There are great numbers of cattle, sheep, and camels.
Among the countries of the Ta-shii, this is the only one which produces frankincense.
There are many sorcerers among them who are able to change themselves into birds, beasts, or aquatic animals, and by these means keep the ignorant people in a state of terror. If some of them, in trading with some foreign ship, have a quarrel, the sorcerers pronounce a charm over the ship, so that it can neither go forward nor backward, and they only release the ship when it has settled the dispute. The government has formally forbidden this practice.
Every year countless numbers of birds of passage (飛 禽) alight in the desert parts of this country. When the sun rises, they suddenly disappear, so that one cannot find a trace of them. The people catch them with nets, and eat them; they are remarkably savory. They are in season till the end of spring, but, as soon as summer comes, they disappear, to come back the following year.
When one of the inhabitants dies, and they are about to bury him in his coffin, his kinsfolk from near and far come to condole. Each person, flourishing a sword in his hand, goes in and asks the mourners the cause of the person's death. "If he was killed by the hand of man," each one says, "we will revenge him on the murderer with these swords." Should the mourners reply that he was not killed by anyone, but that he came to his end by the will of Heaven, they throw away their swords and break into violent wailing. Every year there are driven on the coast a great many dead fish measuring two hundred feet in length and twenty feet through the body. The people do not eat the flesh of these fish, but they cut out their brains, marrow, and eyes, from which they get oil, often as much as three hundred odd tong (from a single fish). They mix this oil with lime to caulk their boats and use it also in lamps. The poor people use the ribs of these fish to make rafters, the backbones for door leaves, and they cut off vertebrae to make mortars with.
There is a mountain (or island, 山) in this country which forms the boundary of Pi-p'a-lo. It is four thousand li around it — for the most part uninhabited. Dragon's-blood is procured from this mountain, also aloes (廣蒼), and from the waters (around it) tortoise-shell and ambergris.
It is not known whence ambergris comes; it suddenly appears in lumps of from three to five or ten catties in weight, driven on the shore by the wind. The people of the country make haste to divide it up, or ships run across it at sea and fish it up.[13]
Persian sources
Guraza captures and subdues the ruler of Barbaria during battle
In the 6th-century Sassanid text, the Letter of Tansar, the third part of the world is designated the “Land of the Blacks” which stretches from Barbaria to India.[14] Barbaria in this context alludes to the city of Berbera.[15][16] The Persian Firdawsi in his epic, the Shahnama, refers to 'Barbaristan', which according to J. Darmester corresponds with modern-day Somalia.[17]
In the epic poem, soldiers from Barbaristan march upon the orders of their king, coordinating with Himavarin. Their forces capture renowned Persian warriors such as Giv, Gidarz, and Tus.[18] Ka'us, the epic's protagonist, responds by rallying his forces, leading them towards Barbaristan. The encounter is fierce, with Barbaristan's forces ultimately becoming overwhelmed. The elders of Barbaristan, recognizing their defeat, seek peace and offer tribute to Ka'us, who accepts and imposes new laws.[19]
Later, the combined forces of Barbaristan and Himavarin, consisting of over two hundred elephants and a two-mile-long battle line, clash with the Persians.[20]Rustam captures and subdues key figures, including the king of Himavarin, significantly weakening the coalition. Guraza, a key Sassanid figure, captures the monarch of Barbaristan and forty chiefs.[21]
The great Shah unlocks his treasury to celebrate his victory. He distributes lavish gifts, including jewels, crowns, finger-rings, brocade, and slaves adorned with earrings and crowns. Among these gifts were items from Barbar, which included a hundred steeds.[22] Hosts from Barbaristan and Rúm, led by Kishwaristin join the Shah's left wing, contributing thirty thousand strong in horse and foot to the left wing.[23] Afterwards, the Caesar selects twelve thousand efficient martial cavaliers from the men of Rūm, Misr, and Barbaristan.[24]
Abu'l-Qâsem Ferdowsi Tusi was a Persian poet and the author of Shahnameh, which is one of the world's longest epic poems created by a single poet, and the greatest epic of Persian-speaking countries. Ferdowsi is celebrated as one of the most influential figures of Persian literature and one of the greatest in the history of literature.
The Periplus of the Erythraean Sea, also known by its Latin name as the Periplus Maris Erythraei, is a Greco-Roman periplus written in Koine Greek that describes navigation and trading opportunities from Roman Egyptian ports like Berenice Troglodytica along the coast of the Red Sea and others along the Horn of Africa, the Persian Gulf, Arabian Sea and the Indian Ocean, including the modern-day Sindh region of Pakistan and southwestern regions of India.
Berbera is the capital of the Sahil region of Somaliland and is the main sea port of the country, located approximately 160 km from the national capital, Hargeisa. Berbera is a coastal city and was the former capital of the British Somaliland protectorate before Hargeisa. It also served as a major port of the Ifat, Adal and Isaaq sultanates from the 13th to 19th centuries.
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Ptolemais Theron was a marketplace on the African side of the Red Sea, whose location is now uncertain.
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But one of those within the fortress was a woman, daughter of the warrior Gazhdaham, named Gordafarid. When she learned that their leader had allowed himself to be taken, she found his behaviour so shameful that her rosy cheeks became as black as pitch with rage. With not a moment's delay she dressed herself in a knight's armour, gathered her hair beneath a Rumi helmet, and rode out from the fortress, a lion eager for battle. She roared at the enemy ranks, "Where are your heroes, your warriors, your tried and tested chieftains?"
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References
1 2 Michael Peppard, "A Letter Concerning Boats in Berenike and Trade on the Red Sea", Zeitschrift für Papyrologie und Epigraphik171 (2009), pp. 193–198.
1 2 David M. Goldenberg, "Geographia Rabbinica: The Toponym Barbaria", Journal of Jewish Studies50, 1 (1999), pp. 67–69.
1 2 3 Lionel Casson, "Barbaria", in Glen W. Bowersock, Peter Brown and Oleg Grabar (eds.), Late Antiquity: A Guide to the Postclassical World (Belknap Press of Harvard University Press, 1999), p. 334.
↑ Paul Wheatley, "The Land of Zanj: Exegetical Notes on Chinese Knowledge of East Africa prior to AD 1500", in Robert W. Steel and R. Mansell Prothero (eds.), Geographers and the Tropics: Liverpool Essays (Longmans, 1964), pp. 139–187, at 142–43.
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