Fourth World

Last updated

The Fourth World is an extension of the three-world model, used variably to refer to

Contents

  1. Sub-populations socially excluded from global society, such as uncontacted peoples;
  2. Hunter-gatherer, nomadic, pastoral, and some subsistence farming peoples living beyond the modern industrial norm. [1]
  3. Sub-populations existing in a First World country, but with the living standards of those of a Third World.

The term is not commonly used. "Fourth World" has also been used to refer to other parts of the world in relation to the three-world model.

Etymology

Fourth World follows the First World, Second World, and Third World classification of nation-state status; however, unlike the former categories, Fourth World is not spatially bounded, and is usually used to refer to size and shape which does not map onto citizenship in a specific nation-state. It can denote nations without a sovereign state, emphasizing the perceived non-recognition and exclusion of ethnically- and religiously-defined peoples from the politico-economic world system, such as the First Nations groups throughout North, Central and South America. Spanish sociologist Manuel Castells of the University of Southern California Annenberg School for Communication has made extensive use of the term fourth world. [2] [3]

Coinage

The term was coined in 1969 by Father Joseph Wresinski when he renamed the charity he had founded in 1957 with families from the Noisy-le-Grand (France) shanty town to ATD Quart Monde.

The term was recycled in the 1970s by Mbuto Milando, first secretary of the Tanzanian High Commission, in conversation with George Manuel, Chief of the National Indian Brotherhood (now the Assembly of First Nations). Milando stated that "When Native peoples come into their own, on the basis of their own cultures and traditions, that will be the Fourth World." [4] [5]

Since publication of Manuel's The Fourth World: An Indian Reality (1974), the term Fourth World became synonymous with stateless, poor, and marginal nations. [6] Since 1979, think tanks such as the Center for World Indigenous Studies have used the term in defining the relationships between ancient, tribal, and non-industrial nations and modern industrialised nation-states. [7] With the 2007 UN Declaration on the Rights of Indigenous Peoples, communications and organizing amongst Fourth World peoples have accelerated in the form of international treaties between aboriginal nations for the purposes of trade, travel, and security. [8] In the Indian left movement, M. P. Parameswaran's ideas on the fourth world caused widespread debates, which eventually led to his expulsion from the Communist Party of India (Marxist) in 2004. [9] [10]

See also

Related Research Articles

<span class="mw-page-title-main">Manuel Castells</span> Spanish sociologist and politician

Manuel Castells Oliván is a Spanish sociologist. He is well known for his authorship of a trilogy of works, entitled The Information Age: Economy, Society and Culture. He is a scholar of the information society, communication and globalization.

Network society is an expression coined in 1991 related to the social, political, economic and cultural changes caused by the spread of networked, digital information and communications technologies. The intellectual origins of the idea can be traced back to the work of early social theorists such as Georg Simmel who analyzed the effect of modernization and industrial capitalism on complex patterns of affiliation, organization, production and experience.

<span class="mw-page-title-main">Assembly of First Nations</span> First Nations organization in Canada

The Assembly of First Nations is an assembly of Canadian First Nations represented by their chiefs. Established in 1982 and modelled on the United Nations General Assembly, it emerged from the National Indian Brotherhood, which dissolved in the late 1970s.

George Manuel, OC was an Aboriginal leader in Canada. Born and raised in British Columbia, he became politically active there and in Alberta. In 1970 he was elected and served until 1976 as chief of the National Indian Brotherhood. In 1975 he founded and became president of the World Council of Indigenous Peoples, serving until 1981.

The Native American name controversy is an ongoing discussion about the changing terminology used by the Indigenous peoples of the Americas to describe themselves, as well as how they prefer to be referred to by others. Preferred terms vary primarily by region and age. As Indigenous peoples and communities are diverse, there is no consensus on naming. Historically, until late in the 20th century, most Indigenous people in the Americas were collectively called "Indians". The distinct people in the Arctic were called "Eskimos". Both terms, especially Eskimo, have declined in usage in formal speech.

Indigenous land rights are the rights of Indigenous peoples to land and natural resources therein, either individually or collectively, mostly in colonised countries. Land and resource-related rights are of fundamental importance to Indigenous peoples for a range of reasons, including: the religious significance of the land, self-determination, identity, and economic factors. Land is a major economic asset, and in some Indigenous societies, using natural resources of land and sea form the basis of their household economy, so the demand for ownership derives from the need to ensure their access to these resources. Land can also be an important instrument of inheritance or a symbol of social status. In many Indigenous societies, such as among the many Aboriginal Australian peoples, the land is an essential part of their spirituality and belief systems.

<span class="mw-page-title-main">Indian people</span> Citizens and nationals of India

Indian people are the citizens and nationals of the Republic of India. In 2022, the population of India stood at 1.4 billion people. According to UN forecasts, India overtook China as the world's most populous country by the end of April 2023, containing 17.50 percent of the global population. In addition to the Indian population, the Indian overseas diaspora also boasts large numbers, particularly in the Arab states of the Persian Gulf and the Western world.

The Center for World Indigenous Studies (CWIS) is an independent, nonprofit 501(c)(3) founded in 1979 by Rudolph C. Ryser, PhD (Oneida/Cree) and Chief George Manuel (Secwepemc). CWIS is a global community of Indigenous Studies activists and scholars who are committed to protecting and advancing the rights and knowledge of the world's 6000 indigenous nations. The organization is actively involved in the management of the Chief George Manual Memorial Indigenous Library – among the largest indigenous document repositories in the world; the development and implementation of indigenous-centric public policy, consultation and conflict resolution between Indigenous peoples and states governments, education in the areas of Indigenous studies and traditional medicine, and the publishing of the peer-reviewed, Fourth World Journal. CWIS has drafted 27 laws and regulations, archived more than 100,000 indigenous documents, educated more than 3500 students and provided pro-bono medical care to more than 7000 individuals via the Center for Traditional Medicine. The Executive director and Board Chair is Rudolph Ryser. The Center for Traditional Medicine is directed by Dr. Leslie E. Korn. A core staff of nine support center activities and numerous affiliated scholars are found on every continent.

<span class="mw-page-title-main">Indigenous Aryanism</span> View that the Indo-Aryans are indigenous to India

Indigenous Aryanism, also known as the Indigenous Aryans theory (IAT) and the Out of India theory (OIT), is the conviction that the Aryans are indigenous to the Indian subcontinent, and that the Indo-European languages radiated out from a homeland in India into their present locations. It is a "religio-nationalistic" view on Indian history, and propagated as an alternative to the established migration model, which considers the Pontic–Caspian steppe to be the area of origin of the Indo-European languages.

The World Council of Indigenous Peoples (WCIP) was a formal international body dedicated to having concepts of aboriginal rights accepted on a worldwide scale. The WCIP had observer status in the United Nations, a secretariat based in Canada and represented over 60,000,000 Indigenous peoples worldwide.

The Allied Tribes of British Columbia (ATBC) was an Indigenous rights organization formed following the First World War. There were 16 tribal groups involved, all focused on the issues of land claims and aboriginal title in British Columbia.

Indigenism can refer to several different ideologies that seek to promote the interests of indigenous peoples. The term is used differently by various scholars and activists, and can be used purely descriptively or carry political connotations. There are a range of ways to define Indigenous identity, including political, legal, cultural, and geographic distinctions.

Activist knowledge or dissident knowledge refers to the ideological and ideational aspects of social movements such as challenging or reformulating dominant political ideas and ideologies, and developing new concepts, thoughts and meanings through the interactions with social, political, cultural and economic authorities.

The International Movement ATD Fourth World is a nonprofit organization which aims towards the eradication of chronic poverty through a human-rights based approach. It works in partnership with communities across the world to end the exclusion and injustice of persistent poverty, and focuses on learning from and supporting families living in poverty, through grass-roots presence and involvement in disadvantaged communities. Although founded by a priest, Fr. Joseph Wresinski, ATD Fourth World is an organization with no religious or political affiliations. It runs projects in 32 countries on five continents, and is in touch with individuals and small non-profits in 146 countries through the Forum for Overcoming Extreme Poverty.

The Information Age: Economy, Society and Culture is a trilogy of books by sociologist Manuel Castells: The Rise of the Network Society (1996), The Power of Identity (1997), and End of Millennium (1998). The second edition was heavily revised; volume one is 40 per cent different from the first edition.

Racism in Canada traces both historical and contemporary racist community attitudes, as well as governmental negligence and political non-compliance with United Nations human rights standards and incidents in Canada. Contemporary Canada is the product of indigenous First Nations combined with multiple waves of immigration, predominantly from Europe and in modern times, from Asia.

Arthur Manuel was a First Nations political leader in Canada. The son of Marceline Paul of the Ktunaxa Nation and political leader George Manuel of the Secwepemc Nation, he grew up on the Neskonlith Reserve in the interior of British Columbia. He attended the Kamloops, St Eugene's and St. Mary's residential schools, Concordia University and Osgoode Hall Law School. He was the father of five children.

Michael Posluns was a journalist and researcher in Canada. While a student at Carleton University, Posluns got involved in social justice issues, later joining the Company of Young Canadians. He went to Akwesasne where he worked with Rarihokwats and Ernie Benedict, helping to publish Akewsasne Notes, a local newspaper that ran from 1969-1996. He also became a self-trained court worker, assisting locals to navigate the legal system. In the mid-1970s, he served as a parliamentary adviser to the National Indian Brotherhood, working with George Manuel. He also worked with the Dene Nation and others on governance, land claims, mercury poisoning and other issues. Posluns completed a PhD at York University in 2002 and his dissertation is titled The Public Emergence of the Vocabulary of First Nations Self-Government. He was the author of numerous other articles and books and he was co-author with George Manuel of 'The Fourth World: An Indian Reality' (1974) and with David Nahwegahbow and Douglas Sanders of 'The First Nations and the Crown: A Study in Trust Relationships' (1983). Posluns was an important figure in raising the profile of indigenous rights in Canada. He worked closely with George Manuel to advance self-government and indigenous political rights and their work had significant impact on the work of future political actors. In speaking to The Globe and Mail in 2013 Posluns cited some of his early advocacy work in the 1970s involved changing the language the government used to refer to indigenous peoples. For example members of Canadian parliament would refer to activist Kahnitenata Horn as a "Mohawk princess," demonstrating an ignorance of the democratic governance structures of the Haudenosaunee Confederacy. Posluns continued to advocate on issues related to governance and challenging myths and problematic language related to indigenous peoples of Canada, writing opinion columns and policy statements up to 2013. He retired from this work in 2014 due to illness. He died on January 10, 2020.

<span class="mw-page-title-main">Marie Smallface Marule</span> Canadian academic administrator, activist, and educator

Marie Smallface Marule was a Canadian academic administrator, activist, and educator. She served as executive director of the National Indian Brotherhood (NIB), chief administrator of the World Council of Indigenous Peoples (WCIP), and secretary of the Indian Association of Alberta. Marule was president of Red Crow Community College for two decades, and led the creation of several indigenous studies programs. She was previously an assistant professor of Native American studies at the University of Lethbridge.

The self-formation of political organizations of Indigenous peoples in Canada has been a constant process over many centuries.

References

  1. "International day of the world's indigenous people". Asian Center for the Progress of Peoples . Archived from the original on 4 December 2008.
  2. Castells, Manuel (2000). "32: The Rise of the Fourth World" (PDF). In Held, David; McGrew, Andy (eds.). The Global Transformations Reader: An Introduction to the Globalization Debate. Cambridge: Polity Press. pp. 348–354. ISBN   978-0745631356. Archived (PDF) from the original on 31 October 2022.
  3. Castells, Manuel (29 January 2010). "2: The Rise of the Fourth World: Informational Capitalism, Poverty, and Social Exclusion". In Castells, Manuel (ed.). End of Millennium. Vol. 3 (Second ed.). doi:10.1002/9781444323436.ch2. ISBN   9781405196888.
  4. Hall, Tony (2003). The American Empire and the Fourth World: The bowl with one spoon. McGill-Queen's native and northern series, 34. Montreal; Ithaca: McGill-Queen's University Press. p. 238. ISBN   0-7735-3006-1. ISBN   9780773530065, ISBN   0773523324, ISBN   9780773523326.
  5. McFarlane, Peter (1993). Brotherhood to nationhood: George Manuel and the making of the modern Indian movement. Toronto: Between the Lines. p. 160. ISBN   0-921284-67-5. ISBN   9780921284673, ISBN   0921284667, ISBN   9780921284666.
  6. Griggs, Richard. "The breakdown of states". Center for World Indigenous Studies.
  7. Ryser, Rudolph C. (September 1993). "Toward the coexistence of nations and states". Center for World Indigenous Studies. Archived from the original on 25 July 2008. Retrieved 1 February 2008.
  8. Cloud, Redwing (10 August 2007). "United League of Indigenous Nations formed". Indian Country Today .
  9. "CPI(M) expels M.P. Parameswaran". The Hindu . 16 February 2004.[ dead link ]
  10. "KSSP to continue with existing policies". The Hindu . 1 March 2004.[ dead link ]

Further reading