Atlantic Europe is a geographical term for the western portion of Europe which borders the Atlantic Ocean. The term may refer to the idea of Atlantic Europe as a cultural unit and/or as a biogeographical region.
It comprises the Atlantic Isles (Great Britain and Ireland), Iceland, Belgium, the Netherlands, the central and northern regions of Portugal, northwestern and northern Spain (including Galicia, Asturias, Cantabria, Southern Basque Country, and some portions of Castile and León), the southwestern and western portion of France (Northern Basque Country), western Scandinavia as well as western and northern Germany.
Weather and overall physical conditions are relatively similar along this area (with the exception of parts of Scandinavia and the Baltic), resulting in similar landscapes with common endemic plant and animal species. From a strictly physical point of view most of the Atlantic European shoreline can be considered a single biogeographical region. [1] [2] Physical geographers label this biogeographical area as the European Atlantic Domain, part of the Euro-Siberian botanic region. [3]
The Atlantic Bronze Age is a cultural complex of the Bronze Age period of approximately 1300–700 BC, that marked the economic and cultural exchange between the current territories of Portugal, Spain, France, Great Britain and Ireland. During this time, tin from throughout Atlantic Europe was traded in the Mediterranean. Via the Bell Beaker culture, Atlantic and Central Europe were in close cultural contact from at least the mid 3rd millennium BC, contributing to what would emerge as the Celtic culture of the West/Central European Iron Age. [4]
Archaeologists have noted that the prehistoric peoples of Atlantic Europe presented common traits, as shown by artifacts, artistic and architectural styles found in the region which attest to at least some form of trade and/or cultural link. [5] In addition, a number of genetic studies seem to interrelate specific groups of population in parts of Atlantic Europe in contrast with, for example, Central or Mediterranean Europe. [6] [7]
Some examples of early cultural contact are the European Megalithic Culture and the Atlantic Bronze Age, or "carp's tongue sword complex". This refers to an industry mainly based on the west coast of France and Brittany but which clearly had links with societies in Iberia and Britain, as evidenced by products such as the carp's tongue sword and the end winged axe, which were widely bought and sold along the routes of the Atlantic seaways.
Atlantic Europe is also a term often used in reference to the territory occupied by the Celtic-speaking peoples and Celtic influenced people of western Europe. [8]
A number of authors have postulated that there still is a cultural continuum in Atlantic Europe, forming a cultural unit which has its roots in prehistoric times but remained until today mostly thanks to sea trade. Geographers also mention the influence of the natural environment in the construction of a similar cultural landscape along the western European coasts.
Some of the first geographers to consider this idea of Atlantic Europe were Otero Pedrayo and Orlando Ribeiro. Pedrayo stated in his studies about Galicia that this territory was marked by a strong "Atlantic character", not Mediterranean, despite the fact of being part of a Mediterranean state (Spain). On the other hand, while researching about his native Portugal, Ribeiro deepened the concepts of Atlantic Europe and Mediterranean Europe, linking southern Portugal more towards the Mediterranean culture and central and northern Portugal (together with Galicia and Asturias) to a pan-Atlantic European culture.
This idea would be further developed from the 1950s onwards by authors such as P. Flatrès, Emyr Estyn Evans, A. Bouhier, Meynier, J. García Fernández, Patrick O'Flanagan, Richard Bradley, Barry Cunliffe, Carlos Ferrás Sexto and Xoán Paredes, among others.
O'Flanagan, based on the theories of Pedrayo and Ribeiro, states that Atlantic Europe is a cultural reality that stretches along the coastal fringe of Europe, from Norway to South-Central Portugal (roughly down to the Santarém area), and including Britain and Ireland. With this in mind, Paredes affirms that there exists a cultural landscape common to Atlantic (namely Celtic) Europe, mainly based on the settlement pattern, use and shared perception of the lived space, thus evidencing in itself a social and cultural internal cohesion and continuity. [10] [11]
Bob Quinn in his documentary series Atlantean speculates that western European Celtic culture is actually an earlier, pre-Celtic, Atlantic culture that included Atlantic Europe and people of the Maghreb such as Berbers and that it continues today.
There is a multi-national association of regions, which acts as a co-ordinator of Atlantic European regions and its interests. This is the Atlantic Arc Commission. [12] Operative since 1989, it includes 26 regions from four member States - Great Britain, France, Spain and Portugal. The Atlantic Arc Commission is one of the seven Geographical Commissions in the Conference of Peripheral Maritime Regions of Europe. [13]
The genetic link between the various Atlantic population is still under discussion. On the one hand, some studies show that modern and Iron Age British and Irish samples cluster genetically very closely with other North European populations, and not to southern atlantic Europeans in Spain and France. [14] [15] However, as the authors acknowledge, the sample used is unlikely to include many members of smaller genetically isolated populations that exist within countries. On the other hand, an article published in the American Journal of Genetics indicate - after including samples from different regions within European countries - a shared ancestry throughout the Atlantic zone, from northwest Iberia (Galicia) to western Scandinavia that dates back to end of the last Ice Age. [16]
The Celts or Celtic peoples were a collection of Indo-European peoples in Europe and Anatolia, identified by their use of Celtic languages and other cultural similarities. Major Celtic groups included the Gauls; the Celtiberians and Gallaeci of Iberia; the Britons, Picts, and Gaels of Britain and Ireland; the Boii; and the Galatians. The interrelationships of ethnicity, language and culture in the Celtic world are unclear and debated; for example over the ways in which the Iron Age people of Britain and Ireland should be called Celts. In current scholarship, 'Celt' primarily refers to 'speakers of Celtic languages' rather than to a single ethnic group.
Galicia is an autonomous community of Spain and historic nationality under Spanish law. Located in the northwest Iberian Peninsula, it includes the provinces of A Coruña, Lugo, Ourense, and Pontevedra.
Alfonso Daniel Manuel Rodríguez Castelao, commonly known as Castelao, was a Galician politician, writer, painter and doctor. He is one of the fathers of Galician nationalism, promoting Galician identity and culture, and was one of the main names behind the cultural movement Xeración Nós. He was also one of the founders and president of the Galicianist Party and had a great influence on the renovating group of Galician art known as Os renovadores. Castelao is considered to be the most important figure in Galician culture of the 20th century.
The Garrano or Raça Garrana is a Portuguese breed of small horse. It is distributed principally in the North Region of Portugal, and is equivalent to the Faco Galego of Galicia in north-western Spain, which lies immediately to the north.
Castro culture is the archaeological term for the material culture of the northwestern regions of the Iberian Peninsula from the end of the Bronze Age until it was subsumed by Roman culture. It is the culture associated with the Gallaecians and Astures.
The Celtic nations or Celtic countries are a cultural area and collection of geographical regions in Northwestern Europe where the Celtic languages and cultural traits have survived. The term nation is used in its original sense to mean a people who share a common identity and culture and are identified with a traditional territory.
Galicians are a Romance-speaking European ethnic group from northwestern Spain; they are closely related to the northern Portuguese people and have their historic homeland in Galicia, in the north-west of the Iberian Peninsula. Two Romance languages are widely spoken and official in Galicia: the native Galician and Spanish.
The Atlantic Bronze Age is a term that has never been formally defined. Some take its meaning to be a label for the period spanning approximately 1300–700 BC in Britain, France, Ireland, Portugal and Spain; that is, the Atlantic coast of Europe. Others assign it to a cultural complex of the Bronze Age period in prehistoric Europe that is defined by the culture prevalent at this time and location.
Galician wine is Spanish wine made in the autonomous community of Galicia in the northwestern Spain. It includes wine made in the provinces of A Coruña, Ourense, Pontevedra and Lugo. Within Galicia are five Denominacións de Orixe (DO): Monterrei, Rías Baixas, Ribeira Sacra, Ribeiro and Valdeorras. In recent years, the region has seen a resurgence in its wine industry led by the international acclaim being received by the Rías Baixas region for its Albariño wines.
Orlando Ribeiro was a Portuguese geographer and historian.
Patrick O'Flanagan is an Irish geographer and academic.
Ramón Otero Pedrayo was a Galician geographer, writer and intellectual. He was a key member of the Galician cultural and political movement Xeración Nós.
Galician, also known as Galego, is a Western Ibero-Romance language. Around 2.4 million people have at least some degree of competence in the language, mainly in Galicia, an autonomous community located in northwestern Spain, where it has official status along with Spanish. The language is also spoken in some border zones of the neighbouring Spanish regions of Asturias and Castile and León, as well as by Galician migrant communities in the rest of Spain, in Latin America including Puerto Rico, the United States, Switzerland and elsewhere in Europe.
The ancestry of modern Iberians is consistent with the geographical situation of the Iberian Peninsula in the South-west corner of Europe, showing characteristics that are largely typical in Southern and Western Europeans. As is the case for most of the rest of Southern Europe, the principal ancestral origin of modern Iberians are Early European Farmers who arrived during the Neolithic. The large predominance of Y-Chromosome Haplogroup R1b, common throughout Western Europe, is also testimony to a sizeable input from various waves of Western Steppe Herders that originated in the Pontic-Caspian Steppe during the Bronze Age.
The Instituto Galego de Estudos Célticos (IGEC) is a Galician non-profit learned society established in 2009. The Institute's main goal is to promote multidisciplinary research in the field of Celtic studies in Galicia, northern Portugal and throughout Atlantic Europe, with a special emphasis on the so-called Celtic Countries and peoples of Celtic origin. The IGEC also promotes general knowledge of history, culture and society of Galicia, as well as academic and scientific exchange. Moreover, the Institute aims at recovering and preserving - on an educated basis - elements of Celtic culture present and visible in contemporary Galician society.
Carlos Ferrás Sexto is a Galician geographer and academic.
The Galician independence movement or the Galician separatist movement is a political movement which supports the independence of Galicia and the other Galician-speaking territories outside the Autonomous Community of Galicia, including As Portelas, O Bierzo, and the Eo-Navian lands from Spain.
Xoán M. Paredes is a Galician geographer, teacher and ordained druid.
Florentino López Alonso-Cuevillas was a Spanish anthropologist and prehistorian, although in the course of his life he also became involved in writing, primarily essays and fiction. Like several other Galician intellectuals of his generation, he was a member of Xeración Nós, of the Seminar of Galician Studies and the Irmandades da Fala, combining the cultural and linguistic activities he carried out in those institutions with a discrete participation in pro-Galician politics. However, his social and political activities were profoundly disrupted by the victory of nationalists in the Spanish Civil War, although in the 1940s he returned to his commitment to the spread of Galician culture as a full member of the Royal Galician Academy, and of the Instituto de Estudios Gallegos Padre Sarmiento.
Antonio Fraguas Fraguas was Galicianist historian, ethnographer, anthropologist, and geographer. In 1923, he cofounded the Sociedade da Lingua, whose main goals were the defense of the Galician language and the creation of a dictionary. He was a member of Irmandades da Fala and Seminario de Estudos Galegos and was high school professor after the Spanish Civil War broke out. He was part of the Father Sarmiento Institute for Galician Studies and the Royal Galician Academy, and was director and president of the Museum of the Galician People, member of the Council of Galician Culture, and a chronicler of Galicia. He spent his life studying Galician culture and its territory from different perspectives, with a special focus and mastery on anthropology.