Tarumanagara or Taruma Kingdom or just Taruma was an early SundaneseIndianised kingdom[broken anchor], located in western Java, whose 5th-century ruler, Purnawarman, produced the earliest known inscriptions in Java, which are estimated to date from around 358 CE.[1]
The inscriptions of Taruma kingdom are the earliest records of Hinduism in the western part of the archipelago.[3]:53 The geographical position of coastal West Java, which corresponds to today modern Jakarta, is a commanding region that controls the Sunda Strait. This location is strategic in regard to Sumatra, and also its connection to Asian continent of India and China.
The kingdom was located not far from modern Jakarta, and according to the Tugu inscription Purnawarman apparently built a canal that changed the course of the Cakung River, and drained a coastal area for agriculture and settlement. In his inscriptions, Purnavarman associated himself with Vishnu, and Brahmins secured the hydraulic project through ritual.[4] Tarumanagara is believed to have existed between 358 and 669 CE in the Western Java region, in and around modern-day Bogor, Bekasi and Jakarta, which roughly corresponds to modern Greater Jakarta area.
The earliest known written records of Tarumanagara's existence were inscribed in stone inscriptions.[5] Inscribed stone is called prasasti in Indonesian. Numbers of stone inscriptions dated from Tarumanagara period were discovered in Western Java region.
Historiography
The historiography of the Taruma kingdom were mostly uncovered, acquired and constructed from two main sources; the primary record of the stone inscriptions discovered near present-day Bogor and Jakarta, and Chinese chronicles dated from the Sui and Tang dynasties.
In 1863, Dutch East Indies, a huge boulder of inscribed stone was spotted near Ciampea not far from Buitenzorg (Bogor). The stone inscription was discovered on the river bed of Ciaruteun river, a tributary of Cisadane River. It is today known as the Ciaruteun inscription, dated from the 5th century, written in Vengi letters (used in the Indian Pallava period) and in Sanskrit language. This is the earliest inscription that clearly mentioned the kingdom's name "Tarumanagara".[6]:15 The inscription reports the most famous king of Tarumanagara.
"The powerful illustrious and brave King, the famous Purnawarman (of the) Tarumanagara (kingdom) whose (print of the) foot soles are the same (as those of) God Vishnu."
Located nearby is the Kebon Kopi I inscription, also called Telapak Gadjah stone, with an inscription and the engraving of two large elephant footprints. The inscription read: These elephant foot soles, akin to those of the strong Airavata (elephant, which God Indra used to ride), belongs to Tarumanagara King who is successful and full of control.
Not only the stones testify of the existence of King Purnawarman and his Tarumanagara kingdom, but also Chinese historical sources, since Tarumanagara maintained extended trade and diplomatic relations in the territory stretching between India and China. The Chinese Buddhist Monk Fa Xian reported in his book Fo-kuo-chi (佛國記) (414) that he stayed on the island of Ye-po-ti (耶婆提.Chinese spelling of Javadvipa), most probably the western part of Java island, for six months, from December 412 until May 413. He reported that the Law of Buddha was not much known, but that the Brahmans (Hinduism) flourished, and heretics (animists) too.
Between the period 528 to 669, Tarumanagara sent their embassy to Chinese court.[7]:105 The kingdom was mentioned in the annals of the Sui dynasty, the king of To-lo-mo (possibly 塔鲁纳) (Taruma) has sent diplomatic mission, which arrived in China in 528 and 535. It was mentioned that the kingdom is located far south of China.
The annals of Tang dynasty also mentioned in the year 666 and 669 the envoys of To-lo-mo has visited the court of Tang.[3]:54
The history of Sunda kingdom and its predecessor (Tarumanagara and Salakanagara) is recorded quite detailed in Pustaka Rajyarajya i Bhumi Nusantara (simply known as Nusantara), a book within Wangsakerta manuscripts collection composed in late 17th century Cirebon. However, currently the Wangsakerta manuscripts are generally discounted as a valid historical source among historians, since this controversial manuscript is suspected as a fraud containing pseudohistory.[8][9]
Etymology
Citarum river in West Java, etymologically connected to Taruma kingdom.
The name Tarumanagara was found in several inscriptions in the Western Java region dated from circa 4th century. The Chinese chronicle also recorded the name To-lo-ma or To-lo-mo which suggest the Chinese pronunciation of "Taruma". Tarumanagara means the kingdom of Taruma. The name "Taruma" itself is connected to the Citarum River of West Java.[3]:54 In Sundanese language, ci means water or river while tarum means indigo plant. Tarum is local name of indigo plant that used to create the indigo dyeing pigment.[10]
Around 400 BCE to 100 CE, a prehistoric clay pottery culture was flourished in northern coastal Western Java. This clay pottery culture is identified as Buni culture, named after its first discovered archaeological site, Buni village in Babelan, Bekasi, east of Jakarta. Archaeologist suggests that this culture was the predecessor of Taruma kingdom. This is affirmative regarding its connection to Batujaya archaeological site.[11] The ancient society that supported the Buni culture was Indianised; absorbing Hindu influences from India, and establishing early Hindu polity in Java.
According to the book Geographike Hyphegesis written in 2nd-century Roman Empire, a Greek geographer Claudius Ptolemaeus mentioned about countries in the far east of the known world then. Among others is a city called Argyre on the western edge of the Iabadiou island. Iabadiou can be equated in Sanskrit as Yawadwipa, which corresponds to the island of Java. The name argyre means "silver", while in local Indonesian and Sundanese language, silver is called perak, which sound similar to the Merak port town on the western edge of Java.[12]:47
Age of Purnawarman
Inscription from the era of Purnawarman, undated, founded in Tugu sub-district of Jakarta.
The history of the Tarumanegara Kingdom comes from a number of inscriptions dating from the 5th century AD. The inscriptions are named based on the location where they were found, namely the Ciaruteun inscription, the Pasir Koleangkak inscription, the Kebonkopi inscription, the Tugu inscription, the Pasir Awi inscription, the Muara Cianten inscription, and the Cidanghiang inscription. The inscription mentions the name of the ruling king is Purnawarman. Cidanghiang inscription (sits further to the west at Lebak in the Pandeglang area), consisting of two lines, proclaiming Purnawarman as the standard for rulers around the world. Jambu inscription, with a two-line inscription in Pallava/Sanskrit, bears the large footprints of the king. The inscription translates as:
The name of the king who is famous of faithfully executing his duties and who is incomparable (peerless) is Sri Purnawarman who reigns Taruma. His armour cannot be penetrated by the arrows of his enemies. The prints of the foot soles belong to him who was always successful to destroy the fortresses of his enemies, and was always charitable and gave honorable receptions to those who are loyal to him and hostile to his enemies.[13]
Kings after Purnawarman
Fragment of Hindu god Vishnu discovered in Batujaya archaeological site, West Java.
Purnawarman probably is the most well-known king of Tarumanagara because he produced quite a number of well documented inscriptions. The records about Tarumanagara's later kings were scarce and obscure, most were known from later manuscripts and local traditions.
Later series of Tarumanagara kings are only known from their names, all bears the name warman (Sanskrit: varman means "shield" or "protector") which suggests that all of them belongs in the same dynasty.
A rather detailed information was known about King Suryawarman that ruled from 535 to 561. King Suryawarman established a new capital city eastward and left Sundapura and its communities to preserve their own order. Then, Sundapura become a new smaller kingdom called Sunda Sambawa which was under control of Tarumanagara. Before the Suryavarman reigned Tarumanagara, Manikmaya, his son in-law, in 526, left Sundapura went southeastward and established Kendan, a new kingdom currently in Nagreg area, near modern Garut city.
Kertawarman ruled c. 561 to 628. During this period the grandson of Manikmaya, Wretikandayun, in 612, established Galuh Kingdom, southeast of current Garut with its capital city located in Banjar Pataruman. Kertawarman's successor, King Linggawarman ruled from 628 to 650, he however produced no male heir. Linggawarman's eldest daughter Manasih, married to Tarusbawa, ruler of Sunda Sembawa. While the second daughter of King Linggawarman, Princess Sobakancana, married Dapunta Hyang Sri Jayanasa, who later established the Srivijaya kingdom.
Decline
The fine brickwork on the base of Batujaya Buddhist stupa in Karawang, dated from late Tarumanagara period (5th–7th century) to early Srivijaya influence (7th–10th century).
According to 7th century Kota Kapur inscription, Srivijaya, centred in today Palembang, South Sumatra, launched a military expedition against Bhumi Jawa, the period coincides with the decline of Tarumanagara. It is very likely that Tarumanagara kingdom was attacked and defeated by Srivijaya around 686.[3]:83 The pretext behind Srivijayan campaign against Tarumanagara was obscure, however it was probably because of Jayanasa's own claim to Tarumanagara's throne, afterall his wife, Sobakancana, is the daughter of Linggawarman, the late king of Tarumanagara. After this naval invasion, Tarumanegara's influence began to decline.
Devastated by Srivijayan invasion, King Tarusbawa then moved further inland to find a refuge in the south and established a new capital near the Cipakancilan river upstream (today in modern Bogor). It seems that he left the coastal areas of port of Sunda and Kalapa (today coastal areas of modern Banten and Jakarta) under Srivijayan mandala's control. This capital centuries later became the city of Pakuan Pajajaran (or shortly called Pakuan or Pajajaran). King Tarusbawa becomes the predecessor of Sunda kings.
Economy
The Chinese source mentioned about the product being traded in Taruma, which suggests the population made a living in hunting, mining, fishing, trade and shipping; aside of agriculture and farming sector. The commodities being traded in Taruma was specific hunting products, such as rhino horn, ivory and turtle shell. Gold and silver were traded too, which suggest the active mining sector. The Tugu inscription mentioned about the construction of hydraulic projects through the construction canals. This irrigation project suggest that the area of northern West Java and Jakarta was transformed into irrigated rice paddies. The canals also meant as a water management to prevent flooding that often hit the capital of Tarumanagara.[12]:60
Religion
Two Vishnu statues from Cibuaya, Karawang, West Java. Tarumanagara c. 7th-8th century. The tubular crown bears similarities with Cambodian Khmer art.
According to the 4th century writings of Faxian, a Buddhist pilgrim from Tang China that visited Tarumanagara in his journey to India; in the early 5th century there were three kinds of religions adhered by the population of Taruma kingdom; i.e. Buddhism just as adhered by Faxian himself, Hinduism, and a religion which he described as "impure" religion.[12]:62 The so-called "impure" religion probably refer to native animism beliefs practiced by local population prior of Hindu-Buddhist influence.[12]:64
Hinduism was the main religion in Tarumanagara kingdom, at least among its elites ruling class. This is based on several inscriptions dated from Tarumanagara period. For example, Tugu inscription mentioned that the father of Purnawarman is titled as Rajadhiraja Guru has dug the canal in Chandrabhaga. Purnawarman himself credited for the construction of Gomati canal. The inscription also mentioned that King Purnawarman donated a thousand cows as gifts for Brahmins. These rituals demonstrate the Vedic Hinduism practice.[12]:62 The Ciaruteun inscription also demonstrated Vedic tradition; by equating the print of Purnawarman's soles with the foot of Hindu god Vishnu. Both Ciaruteun and Cidanghiang inscription mention vikkranta, which rever to Trivikrama or the "three steps" performed by of Vishnu avatar, Vamana. In Jambu inscription, Purnavarman was equated with Indra and Surya.[12]:63 The Vishnu statues from Cibuaya dated from 7th century, also the Rajarsi statue discovered in Jakarta, also testified of Hindu prevalence in Tarumanagara.
Buddhist clay votive tablets discovered at Batujaya stupa.
Buddhism was practiced in Tarumanagara as reported by Faxian in early 5th century. However, he said there were only a few Buddhists in the kingdom. Near the north coast of West Java, earth mounds called by locals as unur or hunur were discovered in the 1960s. The excavated earth mounds in the Batujaya archaeological site in Karawang (within the territory of Tarumanagara) have revealed that these earth mounds were actually red brick structures, either Candi (temples) or stupas.[12]:58
In total, archeological finds have uncovered around 30 sites (13 are of brick temples) from the Batujaya archaeological complex. These 5th century findings are of temples, stupas, inscriptions and moulded clay tablets recovered from 1995, 1997 and 2001. Among these tablets include a Buddha seated on a throne, flanked by bodhissatvas and surrounded with tall stupas and topped by parasols.[14] Besides this, a number of Buddhist votive tablets were discovered near Blandongan temple, also in the Batujaya archaeological site, confirming a Buddhist background of the site, and that the faith was indeed practiced in Tarumanagara.[12]:58
The stratigraphy of Blandongan temple revealed several layers of cultures dated between 2nd–12th century. This means after the fall of Tarumanagara, the Buddhist site of Batujaya was still actively used. Which means the Batujaya temples was used between the 4th and 7th century during the Tarumanagara period; and continued well after the 7th–10th century, possibly under Srivijaya suzerainty.
Legacy
Unlike its successor; the Sunda kingdom that still remembered in Pantun Sunda; the oral tradition of local Sundanese—Tarumanagara was completely forgotten among local population in West Java. It was not until late 19th century when archaeologist and historian finally deciphered the stone inscriptions discovered near Buitenzorg and Batavia. The discovery and study of numerous Tarumanagara inscriptions; especially those issued by King Purnawarman, had uncover that this kingdom was indeed the earliest Hindu polity in western Indonesia. Together with Kutai and Kalingga, Tarumanagara is remembered as a pioneer states that started the historical period of Indonesia.[2]:36
Tarumanagara is especially important as the historical identity for the city of Bekasi and its surrounding area, since local historians believe that the capital of Tarumanagara was located in or around the present day Bekasi city. The name Chandrabhaga mentioned in Tarumanaga inscription believed was the ancient name of Bekasi—from Chandrabhaga (Sanskrit for "moon river"), changed to Bhagasasi and finally corrupted into its present form as Bekasi.[15]
Tarumanagara kingdom also has become the name for Tarumanagara University, a private university based in Jakarta, established in 1959.[16]
West Java is an Indonesian province on the western part of the island of Java, with its provincial capital in Bandung. West Java is bordered by the province of Banten and the country's capital region of Jakarta to the west, the Java Sea to the north, the province of Central Java to the east and the Indian Ocean to the south. With Banten, this province is the native homeland of the Sundanese people, the second-largest ethnic group in Indonesia.
Banten, also written as Bantam, is a port town near the western end of Java, Indonesia. It has a secure harbour at the mouth of Banten River, a navigable passage for light craft into the island's interior. The town is close to the Sunda Strait through which important ocean-going traffic passes between Java and Sumatra. Formerly Old Banten was the capital of a sultanate in the area, was strategically important and a major centre for trade.
The Ciliwung is a 119 km long river in the northwestern region of Java where it flows through two provinces, West Java and the special region of Jakarta. The natural estuary of the Ciliwung, known as the Kali Besar, was an important strategic point for trade in the precolonial and colonial periods and was instrumental in the founding of the port city of Jakarta, but has been lost from a reorganization of the watercourse of the rivers around the area into canals.
Kingdoms of Sunda refers to the monarchies of the Sundanese region prior to the establishment of Indonesia in 1945 AD. The history includes several eras:
Salakanagara
Tarumanagara
The Sunda Kingdom and Galuh Kingdom
Kingdom of Sumedang Larang, The Sultanate of Banten & The Sultanate of Cirebon
Jakarta is Indonesia's capital and largest city. Located on an estuary of the Ciliwung River, on the northwestern part of Java, the area has long sustained human settlement. Historical evidence from Jakarta dates back to the 4th century CE, when it was a Hindu settlement and port. The city has been sequentially claimed by the Indianized kingdom of Tarumanegara, the Hindu Kingdom of Sunda, the Muslim Sultanate of Banten, and by Dutch, Japanese and Indonesian administrations. The Dutch East Indies built up the area before it was taken during World War II by the Empire of Japan and finally became independent as part of Indonesia.
The Sunda Kingdom was a Sundanese Hindu kingdom located in the western portion of the island of Java from 669 to around 1579, covering the area of present-day Banten, Jakarta, West Java, and the western part of Central Java. The capital of the Sunda Kingdom moved several times during its history, shifting between the Galuh (Kawali) area in the east and Pakuan Pajajaran in the west.
The Luso-Sundanese padrão is a padrão commemorating a treaty between the kingdoms of Portugal and Sunda, better known as the Luso-Sundanese Treaty of Sunda Kalapa.
Pakuan Pajajaran was the fortified capital city of Sunda Kingdom. The location roughly corresponds to modern Bogor city in West Java, Indonesia, approximately around the site of Batu Tulis. The site is revered as the spiritual home of Sundanese people as it contains much of the shared identity and history of Sundanese people.
The Galuh Kingdom was a medieval Sundanese kingdom located in the eastern part of Tatar Sunda, present-day Indonesia. It was established as a breakaway kingdom of the Tarumanagara around the 7th century. Traditionally the kingdom was associated with the Central & Eastern Parahyangan cultural regions, with territory spanning from Citarum River in the west, to Cipamali and Cisarayu River in the east. Its capital was first located in Karangkamulyan, Ciamis Regency, then Saunggalah, Kuningan and Kawali, north of present-day Ciamis. The etymology of "galuh" is Old Sundanese and Kawi word for "gemstone".
The Port of Tanjung Priok is the busiest and most advanced seaport in Indonesia, handling more than 50% of Indonesia's trans-shipment cargo traffic. The port is located at Tanjung Priok, North Jakarta, and is operated by Indonesian state-owned PT Pelindo. The port has 20 terminals for accommodating general cargo, liquid bulk, dry bulk, containers, etc. It has specialised facilities catering to oil tankers, chemical-laden ships, metal scrap, and passengers.
Parahyangan or Priangan is a cultural and mountainous region in West Java province on the Indonesian island of Java. Covering a little less than one-sixth of Java, it is the heartland of Sundanese people and their culture. It is bordered to the West by Banten province, to the North by the northern coast region of Subang, Cirebon, and Indramayu, to the east by Central Java province, and to the south by the Indian Ocean.
The Buni culture is a prehistoric clay pottery culture that flourished in coastal northern West Java, Jakarta and Banten around 400 BC to 100 AD and probably survived until 500 AD. The culture was named after its first discovered archaeological site, Buni village in Babelan, Bekasi, east of Jakarta.
Indonesia and Portugal established diplomatic relations in 1950. Portuguese explorer and trader first reached Indonesian archipelago during the Age of Exploration in the 16th century in order to search for spices in the Indies.
A good number of inscriptions written in Sanskrit language have been found in Malaysia and Indonesia. "Early inscriptions written in Indian languages and scripts abound in Southeast Asia. [...] The fact that southern Indian languages didn't travel eastwards along with the script further suggests that the main carriers of ideas from the southeast coast of India to the east - and the main users in Southeast Asia of religious texts written in Sanskrit and Pali - were Southeast Asians themselves. The spread of these north Indian sacred languages thus provides no specific evidence for any movements of South Asian individuals or groups to Southeast Asia.
Purnawarman or Purnavarman was the 5th-century king of Tarumanagara, a Hindu Indianized kingdom, located in modern-day West Java, Jakarta and Banten provinces, Indonesia. Purnawarman reigned during the 5th century, and during his reign he created several stone inscriptions.
Ciaruteun inscription also written Ciarutön or also known as Ciampea inscription is a 5th-century stone inscription discovered on the riverbed of Ciaruteun River, a tributary of Cisadane River, not far from Bogor, West Java, Indonesia. The inscription is dated from the Tarumanagara kingdom period, one of the earliest Hindu kingdoms in Indonesian history. The inscription states King Purnawarman is the ruler of Tarumanagara.
Kebon Kopi I also known as Tapak Gajah inscription, is one of several inscriptions dated from the era of Tarumanagara Kingdom circa 5th century. The inscription bearing the image of elephant footprint, which was copied from the elephant ride of King Purnawarman of Tarumanagara, which is equated with Airavata, the elephant vahana (vehicle) of Indra.
Cidanghiang inscription, also called Lebak inscription, is an inscription from the Tarumanagara kingdom, estimated to be from the 4th century CE. The inscription was found in 1947 on the bank of Cidanghiang River in Lebak village, Munjul district, in Pandeglang Regency, Banten, Indonesia. The inscription is written in the Pallava script and composed in the Sanskrit language.
The history of Sunda Kingdom spanned almost a millennium, between 7th to 16th century. It is not sure however, whether the Sunda Kingdom was actually a continuous polity or not, nor whether its rulers belongs to a single continuous lineage of dynasty or not. This is because the scarcity of evidences, historical records and archaeological findings that plausibly connected to this kingdom.
Kali Bekasi is a river that originates from a confluence of the Cikeas and Cileungsi rivers in the south of the border between the city of Bekasi and Bogor Regency. It flows northward, cutting through the city center of Bekasi towards the downstream area in Bekasi Regency, where it merges the flood control canal CBL (Cikarang-Bekasi-Laut), built during the era of President Soeharto's government in 1977 to prevent flooding in the northern coastal region of Bekasi. This canal intercepts numerous tributaries coming from the south, spanning from Cikarang to Bekasi. From the confluence point in the Babelan district, its flow is directed northwest until it meets the eastern of Jakarta Bay, part of the Java Sea.
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