Purnawarman

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Tugu inscription now displayed in National Museum, mentioned about King Purnawarman of Tarumanagara Prasasti tugu.jpg
Tugu inscription now displayed in National Museum, mentioned about King Purnawarman of Tarumanagara

Purnawarman or Purnavarman was the 5th-century king of Tarumanagara, a Hindu Indianized kingdom, located in modern-day West Java, Jakarta and Banten provinces, Indonesia. [1] Purnawarman reigned during the 5th century, and during his reign he created several stone inscriptions.

According to these inscriptions he embarked on a hydraulic project [2] :53–54 and also identified himself to Vishnu, which indicates him and his kingdom were adhering to the Vishnuite faith. King Purnawarman established a new capital city for the kingdom, located somewhere near present-day Tugu (North Jakarta) or Bekasi.

His name in Sanskrit means "perfect shield" or "complete protector". Later Tarumanagaran kings are only known from their names, all bear the name warman (Sanskrit: varman means "shield" or "protector") which suggests that all of them belongs to the same dynasty.[ citation needed ]

Historiography

Purnawarman is the most well known ruler among Tarumanagaran kings, mostly because he extensively created numbers of stone inscriptions, proclaiming his deeds and feats. He left seven memorial stones with inscriptions bearing his name spread across today Jakarta, Banten and West Java provinces. These seven inscriptions areː [1]

  1. Tugu inscription
  2. Ciaruteun inscription
  3. Kebon Kopi inscription
  4. Jambu inscription
  5. Pasir Awi inscription
  6. Muara Cianten inscription
  7. Cidanghiang inscription

The Tugu inscription, which is written in Pallava script and is a few years older than the Ciaruteun inscription, is considered the oldest of all the inscriptions. There are more stones with inscriptions from the time of king Purnawarman, some close to Bogor city. They are Muara Cianten, Prasasti Pasir Awi, Cidanghiang, and Jambu inscriptions. Cidanghiang inscription sits further to the west at Lebak in the Pandeglang area, consisting of two lines, proclaiming Purnawarman as the example for rulers around the world. Jambu inscription, with a two-line inscription in Pallava and Sanskrit, bears the large footprints of the king. The inscription translates as:[ citation needed ]

The name of the king who is famous of faithfully executing his duties and who is incomparable (peerless) is Sri Purnawarman who reigns Taruma. His armour cannot be penetrated by the arrows of his enemies. The prints of the foot soles belong to him who was always successful to destroy the fortresses of his enemies, and was always charitable and gave honorable receptions to those who are loyal to him and hostile to his enemies.

The Wangsakerta manuscript, which experts believe to be a 20th-century forgery, [3] [4] notes in parwa II sarga 3 (page 159 – 162) that under the reign of King Purnawarman, Tarumanagara held control over 48 small kingdoms with area stretching from Salakanagara or Rajatapura to Purwalingga (current city of Purbalingga in Central Java Province). Traditionally Cipamali river (Brebes river) was the border between Sunda and Java. However, this claim is not reliable because the Wangsakerta manuscript is not an authentic historical source.

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<span class="mw-page-title-main">Tarumanagara</span> Former kingdom in Indonesia

Tarumanagara or Taruma Kingdom or just Taruma was an early Sundanese Indianised kingdom, located in western Java, whose 5th-century ruler, Purnawarman, produced the earliest known inscriptions in Java, which are estimated to date from around 450 CE.

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<span class="mw-page-title-main">Tugu inscription</span> Tarumanagara inscription near Jakarta, Indonesia

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A good number of inscriptions written in Sanskrit language have been found in Malaysia and Indonesia. "Early inscriptions written in Indian languages and scripts abound in Southeast Asia. [...] The fact that southern Indian languages didn't travel eastwards along with the script further suggests that the main carriers of ideas from the southeast coast of India to the east - and the main users in Southeast Asia of religious texts written in Sanskrit and Pali - were Southeast Asians themselves. The spread of these north Indian sacred languages thus provides no specific evidence for any movements of South Asian individuals or groups to Southeast Asia.

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<span class="mw-page-title-main">Ciaruteun inscription</span>

Ciaruteun inscription also written Ciarutön or also known as Ciampea inscription is a 5th-century stone inscription discovered on the riverbed of Ciaruteun River, a tributary of Cisadane River, not far from Bogor, West Java, Indonesia. The inscription is dated from the Tarumanagara kingdom period, one of the earliest Hindu kingdoms in Indonesian history. The inscription states King Purnawarman is the ruler of Tarumanagara.

<span class="mw-page-title-main">Kebon Kopi II inscription</span>

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Cidanghiang inscription, also called Lebak inscription, is an inscription from the Tarumanagara kingdom, estimated to be from the 4th century CE. The inscription was found in 1947 on the bank of Cidanghiang River in Lebak village, Munjul district, in Pandeglang Regency, Banten, Indonesia. The inscription is written in the Pallava script and composed in the Sanskrit language.

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References

  1. 1 2 Drs. R. Soekmono. Pengantar Sejarah Kebudayaan Indonesia 2, 2nd ed (in Indonesian) (1973, 5th reprint edition in 1988 ed.). Yogyakarta: Penerbit Kanisius. p. 36.
  2. Coedès, George (1968). Walter F. Vella (ed.). The Indianized States of Southeast Asia. trans.Susan Brown Cowing. University of Hawaii Press. ISBN   978-0-8248-0368-1.
  3. Boechari (2012). "Beberapa Kritik Atas Naskah-Naskah Jawa Barat". Melacak Sejarah Indonesia Lewat Prasasti (in Indonesian). Kepustakaan Populer Gramedia. p. 545–560.
  4. Nina H. Lubis (2002). "Kontroversi Tentang Naskah Wangsakerta". Humaniora. 14: 20–26.