Sultanate of Gowa | |||||||||||
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14th century–1957 | |||||||||||
Flag | |||||||||||
Capital | Tamalate (1320–1548) Somba Opu (1548–1670) Kalegowa (1670–1680; 1692–1702; 1753–1895) Ujung Tanah (1680–1684) Mangallekana (1684–1692) Balla Kiria (1702–1720) Katangka (1720–1722) Pabienang (1722–1727) Mallengkeri (1727–1753) Jongaya (1895–1906) Sungguminasa (1936–present) | ||||||||||
Common languages | Makassarese | ||||||||||
Religion | Sunni Islam | ||||||||||
Government | Monarchy | ||||||||||
Sultan, Karaeng Sombayya ri Gowa | |||||||||||
• 1300 | Tumanurung | ||||||||||
• 1653-1669 | Sultan Hasanuddin | ||||||||||
• 1946-1957 | Sultan Aiduddin | ||||||||||
• 2021-present | Sultan Malikussaid II, Andi Kumala Idjo | ||||||||||
History | |||||||||||
• Established | 14th century | ||||||||||
• Dissolution of Sultanate | 1957 | ||||||||||
Currency | Jingaraʼ, Gold and copper coins was used in circulation, the Barter system was used | ||||||||||
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Today part of | Indonesia (as Gowa Regency) |
History of Indonesia |
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Timeline |
Indonesiaportal |
The Sultanate of Gowa was one of the great kingdoms in the history of Indonesia and the most successful kingdom in the South Sulawesi region. People of this kingdom come from the Makassar tribe who lived in the south end and the west coast of southern Sulawesi.
Before the establishment of the kingdom, the region had been known as Makassar and its people as Makassarese . [1] The history of the kingdom can be divided into two eras: pre-Islamic kingdom and post-Islamic sultanate.
The epic poem the Nagarakretagama , in praise of King Rajasanagara of Majapahit, lists Makassar as one of the kingdom's tributaries in 1365. [2]
The first queen of Gowa was Tomanurung Baine. [1] Not much is known about the exact time when the kingdom was established nor about the first queen, and only during the reign of the 6th king, Tonatangka Kopi, have local sources noted about the division of the kingdom into two new kingdoms led by two Kopi's sons: Kingdom of Gowa led by Batara Gowa as its 7th king covering areas of Paccelekang, Pattalasang, Bontomanai Ilau, Bontomanai 'Iraya, Tombolo and Mangasa while the other son, Karaeng Loe ri Sero, led a new kingdom called Tallo which included areas of Saumata, Pannampu, Moncong Loe, and Parang Loe. [1]
For years both kingdoms were involved in wars until the kingdom of Tallo was defeated. During the reign of King of Gowa X, Tunipalangga (1512-1546), the two kingdoms were reunified to become twin kingdoms under a deal called Rua Kareng se're ata (dual kings, single people in Makassarese) and enforced with a binding treaty. [1] Since then, any king of Tallo also became the king of Gowa. Many historians then simply call these Gowa-Tallo twin kingdoms as Makassar or just Gowa. [1]
The traces of Islam in South Sulawesi existed since the 1320s with the arrival of the first Sayyid in South Sulawesi, namely Sayyid Jamaluddin al-Akbar Al-Husaini, who is the grandfather of Wali Songo. [3]
The conversion of the kingdom to Islam is dated as September 22, 1605 when the 14th king of Tallo-Gowa kingdom, Karaeng Matowaya Tumamenaga Ri Agamanna, converted to Islam, [4] later changing his name to Sultan Alauddin. He ruled the kingdom from 1591 to 1629. His conversion to Islam is associated with the arrival of three ulama from Minangkabau: Datuk Ri Bandang, Datuk Ri Tiro and Datuk Ri Pattimang. [5]
The Sultanate of Gowa's patronage of Islam caused it to try and encourage neighboring kingdoms to accept Islam, an offer which they refused. In response in 1611, the sultanate launched a series of campaigns, called locally the "Islamic wars", which resulted in all of southwest Sulawesi, including their rival Bone, being subjugated and subsequently Islamized. The war later extended to Sumbawa, which was invaded in 1618 and the rulers were forced to convert to Islam. [6] Religious zeal from the rulers was an important factor behind the campaigns, as they saw the conquests as a justified religious act. [7] [8] However, Gowa also desired to expand the political and economic influence of Gowa as it experienced rapid political growth during the 17th century. [9] [10] [8] It was a subsequent stage in a historical rivalry between the states of the region for political control. [10]
According to Indonesian historian Daeng Patunru, in the case of the Bugis kingdoms, the ruler of Gowa initially conquered them due to their growing political power which would undermine Gowa's authority and sphere of influence. [11] Other scholars contend that the conflict with the Bugis was originally started due to the upholding of an old treaty that stated that the Gowa and the Bugis kingdoms were to share and convince the others if they were to discover "a spark of goodness" which in this case Gowa contended was the religion of Islam. [12]
Varying levels of resistance against Gowa from nearby states to consider Islam and its military forces determined the relationship the defeated state would have with Gowa, which were based on socially hierarchical kinship positions. [7] [10] This included strict vassalage and defeated rulers and populations having subordinate or enslaved positions within the empire. [7] [13] This scheme of hierarchical relations and subordinate positions in relation to a more powerful state has ancient roots in the region which predate Islam. [7] The one difference added to this ancient tradition was that the defeated ruler had to profess the shahadah which also served as an acceptance of submission to Gowa. [10] The defeated populations of the states were not commonly forced to convert. [13]
After the conquests, Gowa pursued a policy of religious proselytization within the defeated kingdoms, which included sending Javanese preachers to teach the religion among the masses and establish Islamic institutions. [13]
From 1630 until the early twentieth century, Gowa's political leaders and Islamic functionaries were both recruited from the ranks of the nobility. [4] Since 1607, sultans of Makassar established a policy of welcoming all foreign traders. [2] In 1613, an English factory built in Makassar. This began the hostilities of English-Dutch against Makassar. [2]
In 1644, Bone rose up against Gowa. The Battle of Passempe saw Bone defeated and a regent heading an Islamic religious council installed. In 1660 Arung Palakka, the long-haired prince of the Sultanate of Bonu, [14] led a Bugis revolt against Gowa, but failed. [2]
In 1666, under the command of Admiral Cornelis Speelman, The Dutch East India Company (VOC) attempted to bring the small kingdoms in the North under their control, but did not manage to subdue the Sultanate of Gowa. After Hasanuddin ascended to the throne as the 16th sultan of Gowa, he tried to combine the power of the small kingdoms in eastern Indonesia to fight the VOC, which was assisted by the prince of Bone kingdom of Bugis dynasty, Arung Palakka. [15]
On the morning of 24 November 1666, the VOC expedition and the Eastern Quarters set sail under the command of Speelman. The fleet consisted of the admiralship Tertholen, and twenty other vessels carrying some 1,860 people, among them 818 Dutch sailors, 578 Dutch soldiers, and 395 native troops from Ambon under Captain Joncker and from Bugis under Arung Palakka and Arung Belo Tosa'deng. [16] Speelman also accepted Sultan Ternate's offer to contribute a number of his war canoes for the war against Gowa. A week after June 19, 1667, Speelman's armada set sail toward Sulawesi and Makassar from Butung. [16] When the fleet reached the Sulawesi coast, Speelman received news of the abortive Bugis uprising in Bone in May and of the disappearance of Arung Palakka during the crossing from the island of Kambaena.
The war later broke in 1666 between the VOC and the sultanate of Gowa [17] and continued until 1669, after the VOC had landed its strengthened troops in a desperate and ultimately weakening Gowa. On 18 November 1667 the Treaty of Bungaya was signed by the major belligerents in a premature attempt to end the war. [16]
Feeling aggrieved, Hasanuddin started the war again. Finally, the VOC requested assistance for additional troops from Batavia. Battles broke out again in various places with Sultan Hasanuddin giving fierce resistance. Military reinforcements sent from Batavia strengthened the VOC's military capability, allowing it to break the Sultanate of Gowa's strongest fortress in Somba Opu on June 12, 1669, which finally marked the end of the war. Sultan Hasanuddin resigned from the royal throne, dying exactly a year later on June 12, 1670.
After the Makassar war, Admiral Cornelis Speelman destroyed the large fortress in Somba Opu, and built up Fort Rotterdam (Speelman named this fortress after his birthplace in Netherlands) in its place as the headquarters of VOC activities in Sulawesi. In 1672 Arung Palakka was raised to the throne to become the sultan of Bone.
Since 1673 the area around Fort Rotterdam grew into a city currently known as Makassar. [18] Since 1904 the Dutch colonial government had engaged in the South Sulawesi expedition and started war against small kingdoms in South Sulawesi, including Gowa. In 1911 the Sultanate lost its independence after losing the war and became one of the Dutch Indies' regencies. [19] Following the Indonesian Independence from Netherlands in 1945, the sultanate dissolved and has since become part of the Republic of Indonesia and the former region becomes part of Gowa Regency.
The variety of titles used by leaders of small polities is bewildering: anrongguru, dampang, gallarrang, jannang, kare, kasuiang, lao, loqmoq, todo, and more besides. All were local titles Makassarese used before the rise of Gowa. Gowa's expansion brought some systematic order to this variety. [20] : 113
Granting titles was an important method of establishing and recognizing a given person/s and a given community's place within society. Ideally, but not always in fact, this hierarchy of titles corresponded to the natural hierarchy of the white blood that the nobles possessed. Distinguishing nobles from commoners, for example, was the right to have a royal or daeng name as well as a personal name. Distinguishing lower ranking nobles such as anaq ceraq from higher-ranking nobles like anaq tiqno was the latter's right to a karaeng title. Granted by the ruler of Gowa, karaeng titles not only signified the bearer's accepted high status, but were often toponyms that gace the bearer the right to demand tribute and labor from the community of that name. [20] : 113
Offices did become the domain of the nobles with karaeng titles. The most important of these was Tumabicarabutta, whose task it was to assist the ruler of Gowa as regent and chief advisor. This pattern of the ruler of Talloq advising the ruler of Gowa became the norm in the first part of the 17th century. [20] : 112
Another important office was Tumailalang (literally, "the person on the inside"), the trio of ministers. From the title it appears that the Tumailalang were inchange of managing everyday affairs within Gowa, there was a join tumailalang-sabannaraq office during the reign of Tumapaqsiriq Kallonna. During the subsequent reign, Tunipalannga separated these offices and by the reign of Tunijalloq, there were 2 Tumailalang, later known as the elder tumailalang toa and the younger tumailalang lolo. All holders of the Tumailalang posts were high-ranking karaengs. [20] : 112
Rulers of Gowa used the title Karaeng Sombayya ri Gowa meaning "the king who is worshipped in Gowa", shortened to Karaeng Gowa, Somba Gowa, KaraengE ri Gowa or KaraengE. Islamic period of Gowa started during the reign of I Mangarangi Daeng Manrabbiya Sultan Alauddin in 1605. [21] : 839
No | Monarch | Lifetime | Reign | Additional info |
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1 | Tumanurung | Mid-14th century | ||
2 | Tumassalangga Baraya | |||
3 | I Puang Loe Lembang | |||
4 | Tuniatabanri | |||
5 | Karampang ri Gowa | |||
6 | Tunatangkalopi | |||
7 | Batara Gowa, titled Tumenanga ri Parallakkenna | |||
8 | Tunijalloʼ ri Passukkiʼ | |||
9 | Tumapaʼrisiʼ Kallonna | 1511 - 1546 | ||
10 | I Manriwagauʼ Daeng Bonto Karaeng Lakiung Tunipallangga | 1546 - 1565 | ||
11 | I Tajibarani Daeng Marompa Karaeng Dataʼ Tunibatte | 1565 (only 40 days) | ||
12 | I Manggorai Daeng Mammeta Tunijalloʼ | 1565 - 1590 | ||
13 | I Tepukaraeng Daeng Paraʼbung Tunipasuluʼ (deposed) | 1590 - 1593 | ||
14 | I Manngarangi Daeng Manrabbia Sultan Alauddin, titled Tumenanga ri Gaukanna | 1586 - 15 June 1639 | 1593 - 15 June 1639 | |
15 | I Mannuntungi Daeng Mattola Karaeng Lakiung Sultan Malikussaid, titled Tumenanga ri Papambatuna | 11 Dec 1607 - 5 Nov 1653 | 1639 - 5 Nov 1653 | |
16 | I Mallombassi Daeng Mattawang Karaeng Bontomangape Sultan Hasanuddin, titled Tumenanga ri Ballaʼ Pangkana | 12 Jan 1631 - 12 June 1670 | 1653 - 17 June 1669 | |
17 | I Mappasomba Daeng Nguraga Sultan Amir Hamzah, titled Tumenanga ri Alluʼ | 31 Mar 1657 - 7 May 1674 | 1669 - 1674 | |
18 | I Mappaossong Daeng Mangewai Karaeng Bisei Sultan Muhammad Ali, titled Tumenanga ri Jakattaraʼ | 29 Nov 1654 - 15 Aug 1681 | 1674 - 1677 | |
19 | I Mappadulung Daeng Mattimung Karaeng Sanrobone Sultan Abdul Jalil, titled Tumenanga ri Lakiung | 1677 - 1709 | ||
20 | La Pareppa Tusappewali Sultan Ismail, titled Tumenanga ri Somba Opu | 1709 - 1712 | ||
21 | I Mappauʼrangi Karaeng Kanjilo Sultan Sirajuddin, titled Tumenanga ri Pasi | 1712 - 1739 1739 - 1742 | ||
23 | I Mappasempe Daeng Mamaro Karaeng Bontolangkasaʼ | 1739 | ||
24 | I Mappababasa Sultan Abdul Kudus | 1742 - 1753 | ||
25 | Batara Gowa Sultan Fakhruddin (exiled to Sri Lanka) | 1753 - 1767 | ||
26 | I Mallisujawa Daeng Riboko Arungmampu Sultan Imaduddin, titled Tumenanga ri Tompobalang | 1767 - 1769 | ||
27 | I Makkaraeng Karaeng Tamasongoʼ Sultan Zainuddin, titled Tumenanga ri Mattowanging | 1769 - 1777 | ||
28 | I Mannawarri Karaeng Bontolangkasaʼ Sultan Abdul Hadi | 1779 - 1810 | ||
29 | I Mappatunru Karaeng Lembangparang, titled Tumenanga ri Katangka | 1816 - 1825 | ||
30 | Karaeng Katangka Sultan Abdul Rahman, titled Tumenanga ri Suangga | 1825 | ||
31 | I Kumala Karaeng Lembangparang Sultan Abdul Kadir, titled Tumenaga ri Kakuasanna | d. 30 January 1893 | 1825 - 30 Jan 1893 | |
32 | I Mallingkaang Daeng Manyonri Karaeng Katangka Sultan Idris, titled Tumenanga ri Kalabbiranna | d. 18 May 1895 | Jan 1893 - 18 May 1895 | |
33 | I Makkulau Daeng Serang Karaeng Lembangparang Sultan Husain, titled Tumenang ri Bundu'na | 18 May 1895 - 13 April 1906 | ||
34 | I Mangngimangngi Daeng Matutu Karaeng Bontonompoʼ Sultan Muhibuddin, titled Tumenanga ri Sungguminasa | 1936 - 1946 | ||
35 | Andi Ijo Daeng Mattawang Karaeng Lalolang Sultan Aiduddin | d. 1978 | 1946 - 1957 | 1957 - 1960 as the first Regent of Gowa Regency |
South Sulawesi is a province in the southern peninsula of Sulawesi, Indonesia. The Selayar Islands archipelago to the south of Sulawesi is also part of the province. The capital and largest city is Makassar. The province is bordered by Central Sulawesi and West Sulawesi to the north, the Gulf of Bone and Southeast Sulawesi to the east, Makassar Strait to the west, and Flores Sea to the south.
Makassar, formerly Ujung Pandang, is the capital of the Indonesian province of South Sulawesi. It is the largest city in the region of Eastern Indonesia and the country's fifth-largest urban center after Jakarta, Surabaya, Medan, and Bandung. The city is located on the southwest coast of the island of Sulawesi, facing the Makassar Strait.
The Bugis people, also known as Buginese, are an Austronesian ethnic group—the most numerous of the three major linguistic and ethnic groups of South Sulawesi, in the south-western province of Sulawesi, third-largest island of Indonesia. The Bugis in 1605 converted to Islam from Animism. Although the majority of Bugis are Muslim, a small minority adhere to Christianity as well as a pre-Islamic indigenous belief called Tolotang.
Bone was a sultanate in the south-west peninsula of what is now Sulawesi, a province of modern-day Indonesia. It came under Dutch rule in 1905, and was succeeded by the Bone Regency.
The Kingdom of Luwu was a polity located in the northern part of the modern-day South Sulawesi province of Indonesia, on the island of Sulawesi. It is considered one of the earliest known Buginese kingdoms in Sulawesi, founded between the 10th and 14th century. However, recent archaeological research has challenged this idea.
Wajoq, also spelled Wajo, Wajo', or Wajok, was a Bugis elective principality in the eastern part of the South Sulawesi peninsula. It was founded in the 15th century, and reached its peak in the 18th century, when it briefly became the hegemon of South Sulawesi replacing Boné. Wajoq retained its independence until it was subdued in the early 20th century by the Dutch colonial government. It continued to exist in some form up to the mid-20th century, when the self-governing entity was transformed into Wajo Regency in the newly independent Republic of Indonesia.
Sultan Hasanuddin (Sultan Hasanuddin Tumenanga Ri Balla Pangkana; was the 16th Ruler of The Sultanate of Gowa as Sombaya Ri Gowa XVI from 1653 to 1669. He was proclaimed as Indonesian National Hero on 6 November 1973. The Dutch called Sultan Hasanuddin "the Rooster of the East" as he was described as aggressive in battle.
Fort Rotterdam is a 17th-century fort in Makassar on the island of Sulawesi in Indonesia. It is a Dutch fort that was built on top of an existing fort of the Gowa Kingdom. The first fort on the site was constructed by the a local sultan around 1634, to counter Dutch encroachments. The site was ceded to the Dutch under the Treaty of Bongaya, and they completely rebuilt it between 1673 and 1679. It had six bastions and was surrounded by a seven meter high rampart and a two meter deep moat.
The Sultanate of Bima, officially known as The Settlements and Lands of Mbojo, alternatively the Kingdom of Bima was a Muslim state in the eastern part of Sumbawa in Indonesia, at the site of the present-day regency of Bima. It was a regionally important polity which formed the eastern limit of Islam in this part of Indonesia and developed an elite culture inspired by Makassarese and Malay models. Bima was subjected to indirect colonial rule from 1908 to 1949 and ceased to be a sultanate in 1958.
The Makassar people or Makassarese are an ethnic group that inhabits the southern part of the South Peninsula, Sulawesi in Indonesia. They live around Makassar, the capital city of the province of South Sulawesi, as well as the Konjo highlands, the coastal areas, and the Selayar and Spermonde islands. They speak Makassarese, which is closely related to Buginese, and also a Malay creole called Makassar Malay.
The South Sulawesi expeditions of 1905, which included the Third Bone War and the Gowa War, were undertaken by the Royal Netherlands East Indies Army (KNIL) to force the states of south Sulawesi (Celebes) to sign the Korte Verklaring, the standard agreement whereby a native Indonesian ruler agreed to accept Dutch sovereignty. According to certain Dutch historians, the expeditions were an "obligation", because the Dutch had responsibility for law and order. One Indonesian historian has argued that it was actually strategic: that south Sulawesi was the "key" to controlling the so-called Great East. There was also an economic motive: to extend the tax-collecting powers of the government of Sulawesi. The expeditions received the imprimatur of the Governor of Sulawesi, Alexander Kroesen, in a letter dated 11 February 1904.
Fort Somba Opu was a fortified commercial center of the Gowa Sultanate. Its ruins are located in Makassar, South Sulawesi, Indonesia. The fort was the center of the Gowa Sultanate in the 16th-century until its destruction by the Dutch East India Company in 1669. The conquest of Somba Opu citadel was one of the most difficult campaigns the Company had ever undertaken in the East.
The Makassar kingdom of Gowa emerged around 1300 CE as one of many agrarian chiefdoms in the Indonesian peninsula of South Sulawesi. From the sixteenth century onward, Gowa and its coastal ally Talloq became the first powers to dominate most of the peninsula, following wide-ranging administrative and military reforms, including the creation of the first bureaucracy in South Sulawesi. The early history of the kingdom has been analyzed as an example of state formation.
The Trunajaya Rebellion or Trunajaya War was the ultimately unsuccessful rebellion waged during the 1670s by the Madurese prince Trunajaya and fighters from Makassar against the Mataram Sultanate and its Dutch East India Company (VOC) supporters in Java.
Sultan Saaduddin Arung Palakka, or La Tenritatta to Unru' was a 17th-century Bugis prince and warrior. He supported the Dutch East India Company (VOC) in the Makassar War (1666–1669) against the Gowa Sultanate in his native South Sulawesi. After the defeat of Gowa, he became the King of Bone and South Sulawesi's most powerful man.
I Maninrori Kare Tojeng, also known as Karaeng Galesong, was a Makassarese nobleman and warrior, and a major leader of the Trunajaya rebellion in Java against the Mataram Sultanate. He participated in the successful invasion of East Java and the subsequent rebel victory at Battle of Gegodog (1676). He later fell out with Trunajaya, and built a stronghold in Kakaper, East Java. Dutch East India Company (VOC) and Bugis forces took Kakaper in October 1679, but Galesong escaped and rejoined Trunajaya. He died on 21 November 1679, either by illness or murdered by Trunajaya, before the rebellion ended.
The Kingdom of Talloʼ was one of the two kingdoms of Makassar in South Sulawesi from the 15th century to 1856. The state stood in a close political relation to the Sultanate of Gowa. After the Islamization of the Gowa and Tallo kingdoms in the early 17th century, they were usually collectively known as the Makassar Kingdom.
Karaeng Pattingalloang, was the exceptionally well-read chief minister of the Kingdom of Gowa in South Sulawesi, Indonesia.
Pattingalloang was the second son of Karaeng Matoaya (c.1573-1636), who was the ruler of the Kingdom of Tallo and chief minister (Tuma'bicara-butta) of the partner kingdom of Gowa during its meteoric rise to one of the leading independent ports of Southeast Asia. Pattingalloang succeeded his father as chief minister from 1639 until his death.
The young Pattingalloang must have been partly educated by Portuguese, much the largest European minority in the city, since as an adult he spoke Portuguese "as fluently as people from Lisbon itself". He compiled a substantial library of European books in Portuguese, Spanish and Latin, as well as Malay, and sponsored a number of translations of military manuals into Makassarese. He may have been the first Southeast Asian to understand the importance of mathematics for European scientific and military achievements. French Jesuit Alexandre de Rhodes declared him "exceedingly wise and sensible", despite his Islam. He "had read with curiosity al the chronicles of our European kings. He always had books of ours in hand, especially those treating with mathematics, in which he was quite well versed.".
Karaeng Matoaya was the ruler of Tallo and the bicara-butta of Gowa from 1593 until his death. He gained power after overthrowing Tunipasuluq, and transformed Makassar into one of the main trading centre in Eastern Indonesia. He converted to Islam around 1605, adopted an Islamic name "Abdullah Awwal al-Islam" and the Islamization of Gowa and Tallo subsequently happened under his influence.
The Makasar script, also known as Ukiri' Jangang-jangang or Old Makasar script, is a historical Indonesian writing system that was used in South Sulawesi to write the Makassarese language between the 17th and 19th centuries until it was supplanted by the Lontara Bugis script.
By 1611 all southwest Sulawesi, including Makassar's Bugis rival Bone, had become Muslim. Only the mountainous area of Toraja did not succumb, primarily because the people here saw Islam as the faith of their traditional enemies. In 1618 Makassar undertook the first of several attacks on the island of Sumbawa to force recalcitrant local rulers to accept Islam. By the 1640s most neighboring kingdoms had accepted Makassar's overlordship and with it the Muslim faith. p.520
The rulers and populations of the defeated states were not forcibly converted to Islam, but the degree of resistance to the Makassarese forces and any refusal to consider Islam led to harsh terms of vassalage. Islamic propagators, mostly from Giri on Java, were sent to teach people the rudiments of religion and to establish Islamic institutions such as schools and retreats for mystics. Here is one of the clearest cases of proselytization being a primary policy of the state