A Burns supper is a celebration of the life and poetry of the poet Robert Burns, the author of many Scots poems. The suppers are normally held on or near the poet's birthday, 25 January, known as Burns Night also called Robert Burns Day or Rabbie Burns Day. However, in principle, celebrations may be held at any other time of the year. Burns suppers are held all around the world.
Puja is a worship ritual performed by Hindus to offer devotional homage and prayer to one or more deities, to host and honour a guest, or to spiritually celebrate an event. It may honour or celebrate the presence of special guests, or their memories after they die. The word pūjā is Sanskrit, and means reverence, honor, homage, adoration and worship. Puja, the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between human and guru, is called darshan, seeing.
The Dogon are an ethnic group indigenous to the central plateau region of Mali, in West Africa, south of the Niger bend, near the city of Bandiagara, and in Burkina Faso. The population numbers between 400,000 and 800,000. They speak the Dogon languages, which are considered to constitute an independent branch of the Niger–Congo language family, meaning that they are not closely related to any other languages.
Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean.
A baby shower is a party centered on gift-giving to celebrate the delivery or expected birth of a child. It is a rite of passage that celebrates through giving gifts and spending time together.
The Tenggerese people are a sub-ethnic group of Javanese in eastern Java who claim to be the descendants of the Majapahit princes. Their population of roughly 100,000 is centered in 30 villages in the isolated Tengger mountains in the Bromo Tengger Semeru National Park in eastern Java.
The Sundanese are an indigenous ethnic group native to the western region of Java island in Indonesia, primarily West Java. They number approximately 42 million and form Indonesia's second most populous ethnic group. They speak the Sundanese language, which is part of the Austronesian languages.
Communal work is a gathering for mutually accomplishing a task or for communal fundraising. Communal work provided manual labour to others, especially for major projects such as barn raising, "bees" of various kinds, log rolling, and subbotniks. Different words have been used to describe such gatherings.
The history of the arrival of Islam in Indonesia is somewhat unclear. One theory states that Islam arrived directly from Arabia as early as the 9th century, during the time of the Umayyad and Abbasid caliphates. Another theory credits Sufi travelers for bringing Islam in the 12th or 13th century, either from Gujarat in India or from Persia. Before the archipelago's conversion to Islam, the predominant religions in Indonesia were Hinduism and Buddhism.
Javanese culture is the culture of the Javanese people. Javanese culture is centered in the provinces of Central Java, Yogyakarta and East Java in Indonesia. Due to various migrations, it can also be found in other parts of the world, such as Suriname, the broader Indonesian archipelago region, Cape Malay, Malaysia, Singapore, Netherlands and other countries. The migrants bring with them various aspects of Javanese cultures such as Gamelan music, traditional dances and art of Wayang kulit shadow play.
The indigenous religious beliefs of the Tagbanwa people includes the religious beliefs, mythology and superstitions that has shaped the Tagbanwa way of life. It shares certain similarities with that of other ethnic groups in the Philippines, such as in the belief in heaven, hell and the human soul.
Pitru Paksha, also spelt Pitri Paksha, is a 16-lunar day period in the Hindu calendar when Hindus pay homage to their ancestors (Pitrs), especially through food offerings. The period is also known as Pitri Paksha/Pitr-Paksha, Pitri Pokkho, Sorah Shraddha, Kanagat, Jitiya, Mahalaya, Apara Paksha and akhadpak.
Tingkeban is a Javanese prenatal ceremony held during the seventh month of a woman's pregnancy, also known as mitoni. The ritual is also known as slametan mitoni, another name for the slametan rudjakan, which is held when rice in the field is almost ripe and can soon be harvested. Tingkeban is conducted by village midwives and is performed on the seventh, 17th, or 27th day of the seventh Islamic month of the pregnancy, at 7 am. In some locations, the tingkeban is only done for the birth of the first child in the family, whereas others hold a shortened version of the ritual that does not involve ritual bathing or distributing rujak.
Lebaran is the Indonesian popular name for two Islamic official holidays, Eid al-Fitr and Eid al-Adha in Indonesia, and is one of the major national holidays in the country. Lebaran holiday officially lasts for two days in the Indonesian calendar, although the government usually declares a few days before and after the Lebaran as a bank holiday. Many individuals or families, especially Muslims take paid time off from their workplace during these days.
Popular beliefs are studied as a sub-field of social sciences, like history and anthropology, which examines spiritual beliefs that develop not independently from religion, but still outside of established religious institutions. Aspects of popular piety, historical folklore, and historical superstitions are some of the themes explored.
Traditions of Indonesia are traditions, beliefs, values, and customs that belong within the culture of Indonesian people. Indonesia is a vast country of sprawling archipelago with a diverse demographic range of over 1,300 ethnic groups, and speaking more than 700 living languages.
Negara: The Theatre State in Nineteenth-Century Bali is a 1980 book written by anthropologist Clifford Geertz. Geertz argues that the pre-colonial Balinese state was not a "hydraulic bureaucracy" nor an oriental despotism, but rather, an organized spectacle. The noble rulers of the island were less interested in administering the lives of the Balinese than in dramatizing their rank and hence political superiority through large public rituals and ceremonies. These cultural processes did not support the state, he argues, but were the state.
It is perhaps most clear in what was, after all, the master image of political life: kingship. The whole of the negara - court life, the traditions that organized it, the extractions that supported it, the privileges that accompanied it - was essentially directed toward defining what power was; and what power was what kings were. Particular kings came and went, 'poor passing facts' anonymized in titles, immobilized in ritual, and annihilated in bonfires. But what they represented, the model-and-copy conception of order, remained unaltered, at least over the period we know much about. The driving aim of higher politics was to construct a state by constructing a king. The more consummate the king, the more exemplary the centre. The more exemplary the centre, the more actual the realm.
Saka Tunggal Mosque is a mosque located in Cikakak, Banyumas, Central Java. Established in 1871, it is considered a Cultural Property of Indonesia. The complex is home to thousands of monkeys.
Singo Ulung is one of the original traditional dances from Bondowoso regency, East Java, Indonesia. The dance is played by two people in a lion-like costume and accompanied by music.
Feasts in Mesoamerica served as settings for social and political negotiations. Wealthy or royal families hosted feasts for the purpose of gaining loyalty and a strong image that would help them politically or socially in the future. People of every social status hosted feasts as a celebration of family and life.
