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A pawang is a type of shaman from Indonesia and Malaysia. The pawang deals with magic involving weather, wild animals and spirits, but they may also be employed for cases of sorcery. [1] Pawang are usually associated with mountains and sky in contrast to the traditional healers (dukun or bomoh) who are most often linked to rivers.
Particular variations of pawang exist. Some specialise in controlling weather such as the pawang hujan (rain pawang). Others prevent attacks from animals (especially a dangerous ones) such as the pawang harimau (tiger pawang) and the pawang buaya (crocodile pawang). Some of them are able to do particular rituals and chants for ensuring good luck, such as bountiful hunt, having a safe trip, or success in mining or construction.
A pawang is said to control elements and entities by chanting and usually by having spirit servants to do his bidding. Practitioners believe the spirits can perform healings, seek missing persons and things or even investigate reasons for bad luck. They further claim that spirits can be used to possess people, cause sickness and miseries and many other bad things. [2]
The British colonial administrator Frank Swettenham wrote about the role of the pawang in late nineteenth century Malaya in a chapter on 'Malay Superstitions' in his volume of essays Malay Sketches (1895). Swettenham described how the supposed victim of a bajang would employ a pawang to use various methods to determine the identity of their attacker, such as scraping an iron bowl with a razor to produce a corresponding loss of hair in the guilty party, divination by use of a water bowl or dowsing.
A medicine man or medicine woman is a traditional healer and spiritual leader who serves a community of Indigenous people of the Americas. Individual cultures have their own names, in their respective languages, for spiritual healers and ceremonial leaders in their particular cultures.
Shamanism or samanism is a religious practice that involves a practitioner interacting with the spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way.
A bomoh is a Malay shaman and traditional medicine practitioner. The term is used mainly in Malaysia and parts of Sumatra, whereas most Indonesians use the word dukun. It is often mistranslated into English as medicine man or witch doctor. In colloquial usage, the term bomoh is often interchangeable with another type of shaman or dukun, the pawang, but they generally serve different functions. The bomoh is primarily a healer, herbalist, geomancer, and sorcerer. The pawang on the other hand usually specialises in rituals involving weather, nature, animals, and a good harvest. Their roles do overlap however, and both act as an intermediary for the spirits and gods.
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Pelesit is a type of familiar spirit in Malay folklore. It is generally a cricket, or occasionally a grasshopper. The term literally means "buzzer" from the root word lesit meaning to buzz or whizz, as an insect does. They are also called Palasik.
The polong is a type of familiar spirit in Malay folklore. It has the appearance of a miniature woman, the size of the first joint of the finger.
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A dukun is an Indonesian term for shaman. Their societal role is that of a traditional healer, spirit medium, custom and tradition experts and on occasion sorcerers and masters of black magic. In common usage the dukun is often confused with another type of shaman, the pawang. It is often mistranslated into English as "witch doctor" or "medicine man". Many self-styled dukun in Indonesia are simply scammers and criminals, preying on people who were raised to believe in the supernatural.
Malaysian folk religion refers to the animistic and polytheistic beliefs and practices that are still held by many in the Islamic-majority country of Malaysia. Malaysian folk faith is practised either openly or covertly depending on the type of rituals performed.
The religious belief of the Datuk Keramat worship can be found in Malaysia, Singapore and along the Strait of Malacca. It is a fusion of Malaysian folk religion, Sufism, and Chinese folk religion in Southeast Asia.
The Temuan people are a Proto-Malay ethnic group indigenous to western parts of Peninsular Malaysia. They can be found in the states of Selangor, Pahang, Johor, Negeri Sembilan and Malacca. The Temuans are classified as part of Orang Asli group according to the Malaysian government. They are also one of the largest and the most widespread of the Orang Asli ethnic groups.
The Tajul muluk is common used name for the system of geomancy, comprising metaphysical and geomantic principles considered when siting or designing buildings to improve and maintain well-being in Maritime Southeast Asia. It was traditionally practiced by shamans and architects from Indonesia and Malaysia. The term actually alludes to a book entitled Tajul muluk which covered a number of other topics including herbal medicine, astrology and dream interpretation along with geomancy. While all these subjects may be categorised under the term ilmu tajul, it usually refers to the otherwise unnamed set of rites and rules for constructing buildings in Acehnese and Malay culture.
Ulek Mayang is a classical Malay dance from the state of Terengganu in Malaysia. It is a ritualistic dance performed to appease or invoke the spirits of the sea and is always accompanied by a unique song also called Ulek Mayang. An orchestra comprising drums, gong, violin and accordion accompanies the dance.
Vegetalismo is a term used to refer to a practice of mestizo shamanism in the Peruvian Amazon in which the shamans—known as vegetalistas—are said to gain their knowledge and power to cure from the vegetales, or plants of the region. Many believe to receive their knowledge from ingesting the hallucinogenic, emetic brew ayahuasca.
Malay folklore refers to a series of knowledge, traditions and taboos that have been passed down through many generations in oral, written and symbolic forms among the indigenous populations of Maritime Southeast Asia (Nusantara). They include among others, themes and subject matter related to the indigenous knowledge of the ethnic Malays and related ethnic groups within the region.
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