Dan Sperber | |
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Born | Dan Sperber 20 June 1942 Cagnes-sur-Mer, France |
Alma mater | Sorbonne University of Oxford |
Known for | Relevance theory, epidemiology of representations, cultural attraction theory, argumentative theory of reasoning |
Scientific career | |
Fields | Cognitive anthropology, cognitive psychology, pragmatics, philosophy |
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Medical and psychological anthropology |
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Social and cultural anthropology |
Dan Sperber (born 20 June 1942 in Cagnes-sur-Mer) is a French social and cognitive scientist, anthropologist and philosopher. His most influential work has been in the fields of cognitive anthropology, linguistic pragmatics, psychology of reasoning, and philosophy of the social sciences. He has developed: an approach to cultural evolution known as the epidemiology of representations or cultural attraction theory as part of a naturalistic reconceptualization of the social; (with British philosopher and linguist Deirdre Wilson) relevance theory; (with French psychologist Hugo Mercier) the argumentative theory of reasoning. Sperber formerly Directeur de Recherche at the Centre National de la Recherche Scientifique is Professor in the Departments of Cognitive Science and of Philosophy at the Central European University in Budapest.
Sperber is the son of Austrian-French novelist Manès Sperber. He was born in France and raised an atheist but his parents, both non-religious Ashkenazi Jews, imparted to the young Sperber a "respect for my Rabbinic ancestors and for religious thinkers of any persuasion more generally". [1] He became interested in anthropology as a means of explaining how rational people come to hold mistaken religious beliefs about the supernatural. [2]
Sperber was trained in anthropology at the Sorbonne and the University of Oxford. In 1965 he joined the Centre National de la Recherche Scientifique (CNRS) as a researcher, initially in the Laboratoire d'Études Africaines (African studies laboratory). Later he moved to the Laboratoire d'ethnologie et de sociologie comparative (Ethnology and Comparative Sociology), the Centre de Recherche en Epistémologie Appliquée and finally, from 2001, the Institut Jean Nicod . [3] Sperber's early work was on the anthropology of religion, [2] and he conducted ethnographic fieldwork among the Dorze people of Ethiopia. [4]
Sperber was initially attracted to structural anthropology, having been introduced to it by Rodney Needham at Oxford. [5] He attended the seminar of Claude Lévi-Strauss, credited as the founder of structuralism, who encouraged Sperber's "untypical theoretical musings". [6] Sperber, however, soon developed a more critical attitude to structuralism [7] [8] and objected to the use of interpretive ethnographic data as if it were an objective record, [9] and for its lack of explanatory power. [10] Nevertheless, Sperber has persistently defended the legacy of Lévi-Strauss' work as opening the door for naturalistic social science, and as an important precursor to cognitive anthropology. [6] [11]
After moving away from structuralism, Sperber sought an alternative naturalistic approach to the study of culture. His 1975 book Rethinking Symbolism, [4] outlined a theory of symbolism using concepts from the burgeoning field of cognitive psychology. It was formulated as a reply to semiological theories which were becoming widespread in anthropology through the works of Victor Turner and Clifford Geertz (which formed the basis of what come to be known as symbolic anthropology). [12] [13] Sperber's later work has continued to argue for the importance of cognitive processes understood through psychology in understanding cultural phenomena and, in particular, cultural transmission. His 'epidemiology of representations' [9] [10] [14] is an approach to cultural evolution inspired by the field of epidemiology. It proposes that the distribution of cultural representations (ideas about the world held by multiple individuals) within a population should be explained with reference to biases in transmission (illuminated by cognitive and evolutionary psychology) and the "ecology" of the individual minds they inhabit. Sperber's approach is broadly Darwinist—it explains the macro-distribution of a trait in a population in terms of the cumulative effect micro-processes acting over time—but departs from memetics because he does not see representations as replicators except for in a few special circumstances (such as chain letters). [15] The cognitive and epidemiological approach to cultural evolution has been influential, and has been described by the philosopher Kim Sterelny as "the Paris School" contrasted to the "California School" of Rob Boyd and Peter Richerson [16] [17] [18] His latest work, published with cognitive scientist Hugo Mercier, has developed their argumentative theory of reasoning into a more general interactionist approach to reason. [19] [20] His most influential work is arguably in linguistics and philosophy: with the British linguist and philosopher Deirdre Wilson he has developed an innovative approach to linguistic interpretation known as relevance theory which as of 2010 [update] has become mainstream in the area of pragmatics, linguistics, artificial intelligence and cognitive psychology. He argues that cognitive processes are geared toward the maximisation of relevance, that is, a search for an optimal balance between cognitive efforts and cognitive effects.
As well as his emeritus position at the CNRS, Sperber is currently professor in the departments of Cognitive Science and of Philosophy at Central European University. He is also the Director of the International Cognition and Culture Institute, a scientific discussion and research website. [21] He has been visiting professor in philosophy at Princeton (1989, 1990, 1992, 1993), the University of Michigan at Ann Arbor (1994, 1997), the University of Hong Kong (1997), the University of Chicago (2010); in anthropology at the London School of Economics (1988, 1998, 200, 2003, 2004, 2005, 2006); in linguistics at University College London (1992, 2007–2008); in communication at the Università di Bologna (1998). He is a Corresponding Fellow of the British Academy. [22] ). He has been awarded Rivers Memorial Medal, Royal Anthropological Institute, London in 1991, the Silver Medal of the CNRS in 2002 and in 2009 was awarded the inaugural Claude Lévi-Strauss Prize for excellence of French research in the humanities and social sciences. [23] His named lectures include the Malinowski Memorial Lecture, London School of Economics, 1984; the Mircea Eliade Lectures on Religion, Western Michigan University, 1992; the Henry Sweet Lecture Linguistics Association of Great Britain, 1998; the Radcliffe-Brown Lecture, British Academy, 1999; the Robert Hertz lecture, EHESS, Paris, 2005, the Lurcy Lecture, University of Chicago, 2010; (With Hugo Mercier) the Chandaria Lectures, Institute of Philosophy, University of London, 2011; the Carl Hempel Lectures, Princeton University, Department of Philosophy, 2017.
Structuralism is an intellectual current and methodological approach, primarily in the social sciences, that interprets elements of human culture by way of their relationship to a broader system. It works to uncover the structural patterns that underlie all the things that humans do, think, perceive, and feel.
In the social sciences and related fields, a thick description is a description of human social action that describes not just physical behaviors, but their context as interpreted by the actors as well, so that it can be better understood by an outsider. A thick description typically adds a record of subjective explanations and meanings provided by the people engaged in the behaviors, making the collected data of greater value for studies by other social scientists.
Pascal Robert Boyer is an Franco-American cognitive anthropologist and evolutionary psychologist, mostly known for his work in the cognitive science of religion. He studied at université Paris-Nanterre, and taught at the University of Cambridge for eight years, before taking up the position of Henry Luce Professor of Individual and Collective Memory at Washington University in St. Louis, where he teaches classes on evolutionary psychology and anthropology. He was a Guggenheim Fellow and a visiting professor at the University of California, Santa Barbara and the University of Lyon, France. He studied philosophy and anthropology at University of Paris and Cambridge, with Jack Goody, working on memory constraints on the transmission of oral literature. Boyer is a Member of the American Academy of Arts and Sciences.
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
The Institut Jean Nicod (IJN) is an interdisciplinary research center based in Paris, France. Its current director is the philosopher Roberto Casati (2017-present), preceded by philosophers François Recanati (2010–2017) and Pierre Jacob (2002–2010). Created in 2002, its name commemorates the French philosopher, epistemologist and logician Jean Nicod (1893–1924). The IJN is jointly run by the Centre national de la recherche scientifique (CNRS), École normale supérieure (ENS) and École des Hautes Études en Sciences Sociales (EHESS), three French research and higher education institutions. Since 2007, the ENS hosts the IJN where it is affiliated with both the Département d'Etudes Cognitives (DEC), of which it is a founding member, and the Department of Philosophy.
Relevance theory is a framework for understanding the interpretation of utterances. It was first proposed by Dan Sperber and Deirdre Wilson, and is used within cognitive linguistics and pragmatics. The theory was originally inspired by the work of Paul Grice and developed out of his ideas, but has since become a pragmatic framework in its own right. The seminal book, Relevance, was first published in 1986 and revised in 1995.
Anthropology of art is a sub-field in social anthropology dedicated to the study of art in different cultural contexts. The anthropology of art focuses on historical, economic and aesthetic dimensions in non-Western art forms, including what is known as 'tribal art'.
Sir Edmund Ronald Leach FRAI FBA was a British social anthropologist and academic. He served as provost of King's College, Cambridge from 1966 to 1979. He was also president of the Royal Anthropological Institute from 1971 to 1975.
Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes. Each school within psychological anthropology has its own approach.
Sir Geoffrey Ernest Richard Lloyd, usually cited as G. E. R. Lloyd, is a historian of ancient science and medicine at the University of Cambridge. He is the senior scholar in residence at the Needham Research Institute in Cambridge, England.
1975 in philosophy
Cognitive science of religion is the study of religious thought, theory, and behavior from the perspective of the cognitive sciences. Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities.
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Carlo Severi is an Italian anthropologist who is Professor at the Ecole des Hautes Etudes en Sciences Sociales (EHESS). He is noted for his studies of ritual, image/imagination, and social memory
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Epidemiology of representations, or cultural epidemiology, is a theory for explaining cultural phenomena by examining how mental representations get distributed within a population. The theory uses medical epidemiology as its chief analogy, because "...macro-phenomena such as endemic and epidemic diseases are unpacked in terms of patterns of micro-phenomena of individual pathology and inter-individual transmission". Representations transfer via so-called "cognitive causal chains" ; these representations constitute a cultural phenomenon by achieving stability of public production and mental representation within the existing ecology and psychology of a populace, the latter including properties of the human mind. Cultural epidemiologists have emphasized the significance of evolved properties, such as the existence of naïve theories, domain-specific abilities and principles of relevance.
Deirdre Susan Moir Wilson, FBA is a British linguist and cognitive scientist. She is emeritus professor of Linguistics at University College London and research professor at the Centre for the Study of Mind in Nature at the University of Oslo. Her most influential work has been in linguistic pragmatics—specifically in the development of Relevance Theory with French anthropologist Dan Sperber. This work has been especially influential in the Philosophy of Language. Important influences on Wilson are Noam Chomsky, Jerry Fodor, and Paul Grice. Linguists and philosophers of language who have been students of Wilson include Stephen Neale, Robyn Carston and Tim Wharton.
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Lawrence A. Hirschfeld is an American anthropologist, cognitive scientist, academic, and author. He is a professor in the Departments of Psychology and Anthropology at the New School for Social Research as well as a professor emeritus in the Departments of Psychology and Anthropology at the University of Michigan.