Robin Dunbar | |
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Born | Robin Ian MacDonald Dunbar 28 June 1947 [1] Liverpool, Lancashire, England |
Alma mater |
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Known for | Dunbar's number [2] [3] [4] social brain hypothesis gossip hypothesis Baboon research [5] [6] [7] |
Spouse | Eva Patricia Melvin (m. 1971) |
Awards | Foreign Member of the Finnish Academy of Science and Letters (2021) Huxley Memorial Medal (2015) Fellow of the Royal Anthropological Institute (FRAI) (2015) Fellow of the British Academy (FBA) (1998) |
Scientific career | |
Fields | Anthropology Evolutionary Psychology [8] |
Institutions | University of Bristol Stockholm University University of Cambridge University of Oxford University College London University of Liverpool |
Thesis | The social organisation of the gelada baboon (Theropithecus gelada) (1974) |
Website | www |
Robin Ian MacDonald Dunbar FBA FRAI (born 28 June 1947) [9] [10] is a British biological anthropologist, evolutionary psychologist, and specialist in primate behaviour. [11] [12] [13] [14] [15] [16] [17] [18] [19] Dunbar is professor emeritus of evolutionary psychology of the Social and Evolutionary Neuroscience Research Group in the Department of Experimental Psychology at the University of Oxford. He is best known for formulating Dunbar's number, [4] a measurement of the "cognitive limit to the number of individuals with whom any one person can maintain stable relationships". [20] [21]
Dunbar, the son of an engineer, was educated at Magdalen College School, Brackley. [1] He went on to study at Magdalen College, Oxford, [1] where his teachers included Niko Tinbergen; he completed his Bachelor of Arts in Psychology and Philosophy in 1969. [1] Dunbar then went on to the Department of Psychology of the University of Bristol and completed his PhD in 1974 on the social organisation of the gelada, Theropithecus gelada, a monkey that is a close relative to baboons. [22]
He spent two years as a freelance science writer. [10] Dunbar told BBC Radio interviewer Jim Al-Khalili in The Life Scientific in 2019 that he "got his first real job" only at the age of 40. [23]
Dunbar's academic and research career includes the University of Bristol, [7] University of Cambridge from 1977 until 1982, and University College London from 1987 until 1994. In 1994, Dunbar became Professor of Evolutionary Psychology at the University of Liverpool, but left Liverpool in 2007, to take up the post of Director of the Institute of Cognitive and Evolutionary Anthropology at the University of Oxford. [9] [24] In 2012, Dunbar migrated over to the Department of Experimental Psychology at the University of Oxford, after receiving a competitive research grant from the European Research Council.
Dunbar was formerly co-director of the British Academy Centenary Research Project (BACRP) "From Lucy to Language: The Archaeology of the Social Brain" and was involved in the BACRP "Identifying the Universal Religious Repertoire".
Digital versions of selected published articles authored or co-authored by him are available from the University of Liverpool Evolutionary Psychology and Behavioural Ecology Research Group.
In 2015, Dunbar was awarded the Huxley Memorial Medal—established in 1900 in memory of Thomas Henry Huxley—for services to anthropology by the council of the Royal Anthropological Institute of Great Britain and Ireland, the highest honour at the disposal of the RAI. Dunbar is also a Humanists UK Distinguished Supporter of Humanism.
Dunbar's work is mentioned in The Big Bang Theory , Season 4, Episode 20 ("The Herb Garden Germination"), when Amy Farrah Fowler is talking with Sheldon Cooper while listening to a lecture by Brian Greene (2011).
Dunbar is a featured character in the adaptation of Yuval Noah Harari's book Sapiens: A Brief History of Humankind into graphic novel (2020).
Dunbar's work is described in the epilogue of Blake Crouch's novel Upgrade (2022).
Primates is an order of mammals, which is further divided into the strepsirrhines, which include lemurs, galagos, and lorisids; and the haplorhines, which include tarsiers; and the simians, which include monkeys and apes. Primates arose 85–55 million years ago first from small terrestrial mammals, which adapted for life in tropical forests: many primate characteristics represent adaptations to the challenging environment among tree tops, including large brain sizes, binocular vision, color vision, vocalizations, shoulder girdles allowing a large degree of movement in the upper limbs, and opposable thumbs that enable better grasping and dexterity. Primates range in size from Madame Berthe's mouse lemur, which weighs 30 g (1 oz), to the eastern gorilla, weighing over 200 kg (440 lb). There are 376–524 species of living primates, depending on which classification is used. New primate species continue to be discovered: over 25 species were described in the 2000s, 36 in the 2010s, and six in the 2020s.
Primatology is the scientific study of non-human primates. It is a diverse discipline at the boundary between mammalogy and anthropology, and researchers can be found in academic departments of anatomy, anthropology, biology, medicine, psychology, veterinary sciences and zoology, as well as in animal sanctuaries, biomedical research facilities, museums and zoos. Primatologists study both living and extinct primates in their natural habitats and in laboratories by conducting field studies and experiments in order to understand aspects of their evolution and behavior.
In primatology, the Machiavellian intelligence or social brain hypothesis describes the capacity of primates to manuever in complex social groups. The first introduction of this concept came from Frans de Waal's book Chimpanzee Politics (1982). In the book de Waal notes that chimpanzees performed certain social maneuvering behaviors that reminded him of the works of Machiavelli.
Physical intimacy is sensuous proximity or touching. It is an act or reaction, such as an expression of feelings, between people. Examples of physical intimacy include being inside someone's personal space, holding hands, hugging, kissing, caressing and sexual activity. Physical intimacy can often convey the real meaning or intention of an interaction in a way that accompanying speech cannot do. Physical intimacy can be exchanged between any people but as it is often used to communicate positive and intimate feelings, it most often occurs in people who have a preexisting relationship, whether familial, platonic or romantic, with romantic relationships having increased physical intimacy. Several forms of romantic touch have been noted including holding hands, hugging, kissing, cuddling, as well as caressing and massaging. Physical affection is highly correlated with overall relationship and partner satisfaction.
The gelada, sometimes called the bleeding-heart monkey or the gelada baboon, is a species of Old World monkey found only in the Ethiopian Highlands, living at elevations of 1,800–4,400 m (5,900–14,400 ft) above sea level. It is the only living member of the genus Theropithecus, a name derived from the Greek root words for "beast-ape". Like its close relatives in genus Papio, the baboons, it is largely terrestrial, spending much of its time foraging in grasslands, with grasses comprising up to 90% of its diet.
The origin of language, its relationship with human evolution, and its consequences have been subjects of study for centuries. Scholars wishing to study the origins of language must draw inferences from evidence such as the fossil record, archaeological evidence, contemporary language diversity, studies of language acquisition, and comparisons between human language and systems of animal communication. Many argue that the origins of language probably relate closely to the origins of modern human behavior, but there is little agreement about the facts and implications of this connection.
John Hurrell Crook was a British ethologist who filled a pivotal role in British primatology.
Social grooming is a behavior in which social animals, including humans, clean or maintain one another's bodies or appearances. A related term, allogrooming, indicates social grooming between members of the same species. Grooming is a major social activity and a means by which animals who live in close proximity may bond, reinforce social structures and family links, and build companionship. Social grooming is also used as a means of conflict resolution, maternal behavior, and reconciliation in some species. Mutual grooming typically describes the act of grooming between two individuals, often as a part of social grooming, pair bonding, or a precoital activity.
The evolution of human intelligence is closely tied to the evolution of the human brain and to the origin of language. The timeline of human evolution spans approximately seven million years, from the separation of the genus Pan until the emergence of behavioral modernity by 50,000 years ago. The first three million years of this timeline concern Sahelanthropus, the following two million concern Australopithecus and the final two million span the history of the genus Homo in the Paleolithic era.
Richard Walter Wrangham is an English anthropologist and primatologist; he is Professor of Biological Anthropology at Harvard University. His research and writing have involved ape behavior, human evolution, violence, and cooking.
Dunbar's number is a suggested cognitive limit to the number of people with whom one can maintain stable social relationships—relationships in which an individual knows who each person is and how each person relates to every other person.
Robert Andrew Foley, FBA is a British anthropologist, archaeologist, and academic, specialising in human evolution. From 1977 to 1985, he was a lecturer in anthropology at the University of Durham. He has been a fellow of King's College, Cambridge, since 1987, and Leverhulme Professor of Human Evolution at the University of Cambridge since 2003.
Dual inheritance theory (DIT), also known as gene–culture coevolution or biocultural evolution, was developed in the 1960s through early 1980s to explain how human behavior is a product of two different and interacting evolutionary processes: genetic evolution and cultural evolution. Genes and culture continually interact in a feedback loop: changes in genes can lead to changes in culture which can then influence genetic selection, and vice versa. One of the theory's central claims is that culture evolves partly through a Darwinian selection process, which dual inheritance theorists often describe by analogy to genetic evolution.
Evolutionary developmental psychology (EDP) is a research paradigm that applies the basic principles of evolution by natural selection, to understand the development of human behavior and cognition. It involves the study of both the genetic and environmental mechanisms that underlie the development of social and cognitive competencies, as well as the epigenetic processes that adapt these competencies to local conditions.
The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with human behavior rather than animal behavior. The emerging fields of evolutionary biology, and in particular evolutionary psychology, have argued that, despite the complexity of human social behaviors, the precursors of human morality can be traced to the behaviors of many other social animals. Sociobiological explanations of human behavior remain controversial. Social scientists have traditionally viewed morality as a construct, and thus as culturally relative, although others such as Sam Harris argue that there is an objective science of morality.
Sexual selection in humans concerns the concept of sexual selection, introduced by Charles Darwin as an element of his theory of natural selection, as it affects humans. Sexual selection is a biological way one sex chooses a mate for the best reproductive success. Most compete with others of the same sex for the best mate to contribute their genome for future generations. This has shaped human evolution for many years, but reasons why humans choose their mates are not fully understood. Sexual selection is quite different in non-human animals than humans as they feel more of the evolutionary pressures to reproduce and can easily reject a mate. The role of sexual selection in human evolution has not been firmly established although neoteny has been cited as being caused by human sexual selection. It has been suggested that sexual selection played a part in the evolution of the anatomically modern human brain, i.e. the structures responsible for social intelligence underwent positive selection as a sexual ornamentation to be used in courtship rather than for survival itself, and that it has developed in ways outlined by Ronald Fisher in the Fisherian runaway model. Fisher also stated that the development of sexual selection was "more favourable" in humans.
The evolutionary origin of religion and religious behavior is a field of study related to evolutionary psychology, the origin of language and mythology, and cross-cultural comparison of the anthropology of religion. Some subjects of interest include Neolithic religion, evidence for spirituality or cultic behavior in the Upper Paleolithic, and similarities in great ape behavior.
Baboons are primates comprising the genus Papio, one of the 23 genera of Old World monkeys, in the family Cercopithecidae. There are six species of baboon: the hamadryas baboon, the Guinea baboon, the olive baboon, the yellow baboon, the Kinda baboon and the chacma baboon. Each species is native to one of six areas of Africa and the hamadryas baboon is also native to part of the Arabian Peninsula. Baboons are among the largest non-hominoid primates and have existed for at least two million years.
Sexual swelling, sexual skin, or anogenital tumescence refers to localized engorgement of the anus and vulva region of some female primates that vary in size over the course of the menstrual cycle. Thought to be an honest signal of fertility, male primates are attracted to these swellings; preferring, and competing for, females with the largest swellings.
Infanticide in non-human primates occurs when an individual kills its own or another individual's dependent young. Five hypotheses have been proposed to explain infanticide in non-human primates: exploitation, resource competition, parental manipulation, sexual selection, and social pathology.