Double bind

Last updated

A double bind is a dilemma in communication in which an individual (or group) receives two or more reciprocally conflicting messages. In some scenarios (e.g. within families or romantic relationships) this can be emotionally distressing, creating a situation in which a successful response to one message results in a failed response to the other (and vice versa), such that the person responding will automatically be perceived as in the wrong, no matter how they respond. This double bind prevents the person from either resolving the underlying dilemma or opting out of the situation.

Contents

Double bind theory was first stated by Gregory Bateson and his colleagues in the 1950s, [1] in a theory on the origins of schizophrenia and post-traumatic stress disorder.

Double binds are often utilized as a form of control without open coercion—the use of confusion makes them difficult both to respond to and to resist. [2] :271–278

A double bind generally includes different levels of abstraction in the order of messages and these messages can either be stated explicitly or implicitly within the context of the situation, or they can be conveyed by tone of voice or body language. Further complications arise when frequent double binds are part of an ongoing relationship to which the person or group is committed. [1] [2]

Explanation

The double bind is often misunderstood to be a simple contradictory situation, where the subject is trapped by two conflicting demands. While it is true that the core of the double bind is two conflicting demands, the difference lies in how they are imposed upon the subject, what the subject's understanding of the situation is, and who (or what) imposes these demands upon the subject. Unlike the usual no-win situation, the subject has difficulty in defining the exact nature of the paradoxical situation in which they are caught. The contradiction may be unexpressed in its immediate context and therefore invisible to external observers, only becoming evident when a prior communication is considered. Typically, a demand is imposed upon the subject by someone whom they respect (such as a parent, teacher, or doctor) but the demand itself is inherently impossible to fulfill because some broader context forbids it. For example, this situation arises when a person in a position of authority imposes two contradictory conditions but there exists an unspoken rule that one must never question authority.

Gregory Bateson and his colleagues defined the double bind as follows [1] (paraphrased):

  1. The situation involves two or more people, one of whom (for the purpose of the definition), is designated as the "subject". The others are people who are considered the subject's superiors: figures of authority (such as parents), whom the subject respects.
  2. Repeated experience: the double bind is a recurrent theme in the experience of the subject, and as such, cannot be resolved as a single traumatic experience.
  3. A 'primary injunction' is imposed on the subject by the others generally in one of two forms:
    • (a) "Do X, or I will punish you";
    • (b) "Do not do X, or I will punish you."
    The punishment may include the withdrawing of love, the expression of hate and anger, or abandonment resulting from the authority figure's expression of helplessness.
  4. A 'secondary injunction' is imposed on the subject, conflicting with the first at a higher and more abstract level. For example: "You must do X, but only do it because you want to." It is unnecessary for this injunction to be expressed verbally.
  5. If necessary, a 'tertiary injunction' is imposed on the subject to prevent them from escaping the dilemma. See phrase examples below for clarification.
  6. Finally, Bateson states that the complete list of the previous requirements may be unnecessary, in the event that the subject is already viewing their world in double bind patterns. Bateson goes on to give the general characteristics of such a relationship:
    1. When the subject is involved in an intense relationship; that is, a relationship in which he feels it is vitally important that he discriminate accurately what sort of message is being communicated so that he may respond appropriately;
    2. And, the subject is caught in a situation in which the other person in the relationship is expressing two orders of message and one of these denies the other;
    3. And, the subject is unable to comment on the messages being expressed to correct his discrimination of what order of message to respond to: i.e., he cannot make a metacommunicative statement.

Thus, the essence of a double bind is two conflicting demands, each on a different logical level, neither of which can be ignored or escaped. This leaves the subject torn both ways, so that whichever demand they try to meet, the other demand cannot be met. "I must do it, but I can't do it" is a typical description of the double-bind experience.

For a double bind to be effective, the subject must be unable to confront or resolve the conflict between the demand placed by the primary injunction and that of the secondary injunction. In this sense, the double bind differentiates itself from a simple contradiction to a more inexpressible internal conflict, where the subject really wants to meet the demands of the primary injunction, but fails each time through an inability to address the situation's incompatibility with the demands of the secondary injunction. Thus, subjects may express feelings of extreme anxiety in such a situation, as they attempt to fulfill the demands of the primary injunction albeit with obvious contradictions in their actions.

This was a problem in United States legal circles prior to the Fifth Amendment to the United States Constitution being applied to state action. A person could be subpoenaed to testify in a federal case and given Fifth Amendment immunity for testimony in that case. However, since the immunity did not apply to a state prosecution, the person could refuse to testify at the Federal level despite being given immunity, thus subjecting the person to imprisonment for contempt of court, or the person could testify, and the information they were forced to give in the Federal proceeding could then be used to convict the person in a state proceeding. [3]

History

The term double bind was first used by the anthropologist Gregory Bateson and his colleagues (including Don D. Jackson, Jay Haley and John H. Weakland) in the mid-1950s in their discussions on complexity of communication in relation to schizophrenia. Bateson made clear that such complexities are common in normal circumstances, especially in "play, humour, poetry, ritual and fiction" (see Logical Types below). Their findings indicated that the tangles in communication often diagnosed as schizophrenia are not necessarily the result of an organic brain dysfunction. Instead, they found that destructive double binds were a frequent pattern of communication among families of patients, and they proposed that growing up amidst perpetual double binds could lead to learned patterns of confusion in thinking and communication.

Double bind communication has since been described by Mark L. Ruffalo as occurring within the context of personality pathology, specifically borderline personality disorder. [4] He has hypothesized that patients with BPD engage in double bind communication as a result of their characteristic need-fear dilemma, a simultaneous need for and fear of closeness with other persons.

Complexity in communication

Human communication is complex, and context is an essential part of it. Communication consists of the words said, tone of voice, and body language. It also includes how these relate to what has been said in the past; what is not said, but is implied; how these are modified by other nonverbal cues, such as the environment in which it is said, and so forth. For example, if someone says "I love you", one takes into account who is saying it, their tone of voice and body language, and the context in which it is said. It may be a declaration of passion or a serene reaffirmation, insincere and/or manipulative, an implied demand for a response, a joke, its public or private context may affect its meaning, and so forth.

Conflicts in communication are common and often individuals ask "What do you mean?" or seek clarification in other ways. This is called meta-communication: communication about the communication. [5] Sometimes, asking for clarification is impossible. Communication difficulties in ordinary life often occur when meta-communication and feedback systems are lacking or inadequate or there is not enough time for clarification.

Double binds can be extremely stressful and become destructive when one is trapped in a dilemma and punished for finding a way out; however, making the effort to find the way out of the trap can lead to emotional growth.

Examples

The classic example given of a negative double bind is of a mother telling her child that she loves them, while at the same time turning away in disgust, or inflicting corporal punishment as discipline: [6] the words are socially acceptable; the body language is in conflict with it. The child does not know how to respond to the conflict between the words and the body language and, because the child is dependent on the mother for basic needs, they are in a quandary. Small children have difficulty articulating contradictions verbally and can neither ignore them nor leave the relationship.

Women in leadership roles may be viewed as likeable or competent, but typically not both. [7]

Another example is when one is commanded to "be spontaneous". The very command contradicts spontaneity, but it only becomes a double bind when one can neither ignore the command nor comment on the contradiction. Often, the contradiction in communication is not apparent to bystanders unfamiliar with previous communications.

Phrase examples

Positive double binds

Bateson also described positive double binds, both in relation to Zen Buddhism with its path of spiritual growth, and the use of therapeutic double binds by psychiatrists to confront their patients with the contradictions in their life in such a way that would help them heal. One of Bateson's consultants, Milton H. Erickson (5 volumes, edited by Rossi) eloquently demonstrated the productive possibilities of double binds through his own life, showing the technique in a brighter light.[ more detail needed ]

Science

One of the causes of double binds is the loss of feedback systems. Gregory Bateson and Lawrence S. Bale describe double binds that have arisen in science that have caused decades-long delays of progress in science because the scientific community had defined something as outside of its scope (or as "not science")—see Bateson in his Introduction to Steps to an Ecology of Mind (1972, 2000), pp. xv–xxvi; and Bale in his article, Gregory Bateson, Cybernetics and the Social/Behavioral Sciences (esp. pp. 1–8) on the paradigm of classical science vs. that of systems theory/cybernetics. (See also Bateson's description in his Forward of how the double bind hypothesis fell into place).

Work by Bateson

Schizophrenia

The Double Bind Theory was first articulated in relationship to schizophrenia when Bateson and his colleagues hypothesized that schizophrenic thinking was not necessarily an inborn mental disorder but a pattern of learned helplessness in response to cognitive double-binds externally imposed.

It is helpful to remember the context in which these ideas were developed. Bateson and his colleagues were working in the Veteran's Administration Hospital (1949–1962) with World War II veterans. As soldiers they'd been able to function well in combat, but the effects of life-threatening stress had affected them. At that time, 18 years before Post-Traumatic Stress Disorder was officially recognized, the veterans had been saddled with the catch-all diagnosis of schizophrenia. Bateson didn't challenge the diagnosis but he did maintain that the seeming nonsense the patients said at times did make sense within context, and he gives numerous examples in section III of Steps to an Ecology of Mind, "Pathology in Relationship". For example, a patient misses an appointment, and when Bateson finds him later the patient says "the judge disapproves"; Bateson responds, "You need a defense lawyer". See following (pp. 195–6).[ clarify ] Bateson also surmised that people habitually caught in double binds in childhood would have greater problems—that in the case of the person with schizophrenia, the double bind is presented continually and habitually within the family context from infancy on. By the time the child is old enough to have identified the double bind situation, it has already been internalized, and the child is unable to confront it. The solution then is to create an escape from the conflicting logical demands of the double bind, in the world of the delusional system (see in Towards a Theory of Schizophrenia – Illustrations from Clinical Data).[ full citation needed ]

One solution to a double bind is to place the problem in a larger context, a state Bateson identified as Learning III, a step up from Learning II (which requires only learned responses to reward/consequence situations). In Learning III, the double bind is contextualized and understood as an impossible no-win scenario so that ways around it can be found.

Bateson's double bind theory has not yet been followed up with any known published research, as to whether family systems imposing systematic double binds might be a cause of schizophrenia. The current understanding[ who? ] of schizophrenia emphasizes the robust scientific evidence for a genetic predisposition to the disorder. Psychosocial stressors, including dysfunctional family interaction, are secondary causative factors in some instances. [8]

Evolution

After many years of research into schizophrenia, Bateson continued to explore problems of communication and learning, first with dolphins, and then with the more abstract processes of evolution. Bateson emphasized that any communicative system characterized by different logical levels might be subject to double bind problems. Especially including the communication of characteristics from one generation to another (genetics and evolution).

"...evolution always followed the pathways of viability. As Lewis Carroll has pointed out, the theory [of natural selection] explains quite satisfactorily why there are no bread-and-butter-flies today." [9]

Bateson used the fictional Bread and Butter Fly (from Through the Looking Glass, and What Alice Found There ) to illustrate the double bind in terms of natural selection. The gnat points out that the insect would be doomed if he found his food (which would dissolve his own head, since this insect's head is made of sugar, and his only food is tea), and starve if he did not. Alice suggests that this must happen quite often, to which the gnat replies: "It always happens."

The pressures that drive evolution therefore represent a genuine double bind. And there is truly no escape: "It always happens." No species can escape natural selection, including our own.

Bateson suggested that all evolution is driven by the double bind, whenever circumstances change: If any environment becomes toxic to any species, that species will die out unless it transforms into another species, in which case, the species becomes extinct anyway.

Most significant here is Bateson's exploration of what he later came to call "the pattern that connects" [10] that problems of communication which span more than one level (e.g., the relationship between the individual and the family) should also be expected to be found spanning other pairs of levels in the hierarchy (e.g. the relationship between the genotype and the phenotype):

"We are very far, then, from being able to pose specific questions for the geneticist; but I believe that the wider implications of what I have been saying modify somewhat the philosophy of genetics. Our approach to the problems of schizophrenia by way of a theory of levels or logical types has disclosed first that the problems of adaptation and learning and their pathologies must be considered in terms of a hierarchic system in which stochastic change occurs at the boundary points between the segments of the hierarchy. We have considered three such regions of stochastic changethe level of genetic mutation, the level of learning, and the level of change in family organization. We have disclosed the possibility of a relationship of these levels which orthodox genetics would deny, and we have disclosed that at least in human societies the evolutionary system consists not merely in the selective survival of those persons who happen to select appropriate environments but also in the modification of family environment in a direction which might enhance the phenotypic and genotypic characteristics of the individual members." [11]

Girard's mimetic double bind

René Girard, in his literary theory of mimetic desire, [12] proposes what he calls a "model-obstacle", a role model who demonstrates an object of desire and yet, in possessing that object, becomes a rival who obstructs fulfillment of the desire. [13] According to Girard, the "internal mediation" of this mimetic dynamic "operates along the same lines as what Gregory Bateson called the 'double bind'." [14] Girard found in Sigmund Freud's psychoanalytic theory, a precursor to mimetic desire. [15] "The individual who 'adjusts' has managed to relegate the two contradictory injunctions of the double bind—to imitate and not to imitate—to two different domains of application. This is, he divides reality in such a way as to neutralize the double bind." [16] While critical of Freud's doctrine of the unconscious mind, Girard sees the ancient Greek tragedy, Oedipus Rex , and key elements of Freud's Oedipus complex, patricidal and incestuous desire, to serve as prototypes for his own analysis of the mimetic double bind. [16]

Far from being restricted to a limited number of pathological cases, as American theoreticians suggest, the double bind—a contradictory double imperative, or rather a whole network of contradictory imperatives—is an extremely common phenomenon. In fact, it is so common that it might be said to form the basis of all human relationships.

Bateson is undoubtedly correct in believing that the effects of the double bind on the child are particularly devastating. All the grown-up voices around him, beginning with those of the father and mother (voices which, in our society at least, speak for the culture with the force of established authority) exclaim in a variety of accents, "Imitate us!" "Imitate me!" "I bear the secret of life, of true being!" The more attentive the child is to these seductive words, and the more earnestly he responds to the suggestions emanating from all sides, the more devastating will be the eventual conflicts. The child possesses no perspective that will allow him to see things as they are. He has no basis for reasoned judgements, no means of foreseeing the metamorphosis of his model into a rival. This model's opposition reverberates in his mind like a terrible condemnation; he can only regard it as an act of excommunication. The future orientation of his desires—that is, the choice of his future models—will be significantly affected by the dichotomies of his childhood. In fact, these models will determine the shape of his personality.

If desire is allowed its own bent, its mimetic nature will almost always lead it into a double bind. The unchanneled mimetic impulse hurls itself blindly against the obstacle of a conflicting desire. It invites its own rebuffs and these rebuffs will in turn strengthen the mimetic inclination. We have, then, a self-perpetuating process, constantly increasing in simplicity and fervor. Whenever the disciple borrows from his model what he believes to be the "true" object, he tries to possess that truth by desiring precisely what this model desires. Whenever he sees himself closest to the supreme goal, he comes into violent conflict with a rival. By a mental shortcut that is both eminently logical and self-defeating, he convinces himself that the violence itself is the most distinctive attribute of this supreme goal! Ever afterward, violence will invariably awaken desire...

René Girard, Violence and the Sacred: "From Mimetic Desire to the Monstrous Double", pp.156–157

Neuro-linguistic programming

Neuro-linguistic programming, a pseudoscientific approach to communication, also makes use of the expression "double bind". Grinder and Bandler (both of whom had personal contact with Bateson and Erickson) asserted that a message could be constructed with multiple messages, whereby the recipient of the message is given the impression of choice—although both options have the same outcome at a higher level of intention. This is called a "double bind" in NLP terminology, [17] and has applications in both sales and therapy. In therapy, the practitioner may seek to challenge destructive double binds that limit the client in some way and may also construct double binds in which both options have therapeutic consequences. In a sales context, the speaker may give the respondent the illusion of choice between two possibilities. For example, a salesperson might ask: "Would you like to pay cash or by credit card?", with both outcomes presupposing that the person will make the purchase; whereas the third option (that of not buying) is intentionally excluded from the spoken choices.

Note that in the NLP context, the use of the phrase "double bind" does not carry the primary definition of two conflicting messages; it is about creating a false sense of choice which ultimately binds to the intended outcome. In the "cash or credit card?" example, this is not a "Bateson double bind" since there is no contradiction, although it still is an "NLP double bind". Similarly if a salesman were selling a book about the evils of commerce, it could perhaps be a "Bateson double bind" if the buyer happened to believe that commerce was evil, yet felt compelled or obliged to buy the book.

See also

Notes

  1. 1 2 3 Bateson, G., Jackson, D. D., Haley, J. & Weakland, J., 1956, Toward a theory of schizophrenia.Behavioral Science, Vol. 1, 251–264.
  2. 1 2 Bateson, Gregory (1972). Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. University Of Chicago Press.
  3. Murphy v. Waterfront Comm'n, 378 U.S. 52 (1964) ("One jurisdiction in our federal system may not, absent an immunity provision, compel a witness to give testimony which might incriminate him under the laws of another jurisdiction.")
  4. Mark L. Ruffalo, M. S. W. (2024-05-15). "A Double Bind: Communication in Patients With Borderline Personality Disorder". Vol 41, Issue 5.{{cite journal}}: Cite journal requires |journal= (help)
  5. "Meta-communication: What I Said Isn't What I Meant | Psych Central". Psych Central. 2016-05-17. Retrieved 2017-02-21.
  6. Koopmans, Mathijs. Schizophrenia and the Family: Double Bind Theory Revisited 1997.
  7. Goldberg, Alyssa (July 23, 2024). "Kamala Harris is embracing 'brat summer.' It could be cool or cringe. It's a fine line". USA TODAY. Retrieved 23 July 2024.
  8. Popovic, David; Schmitt, Andrea; Kaurani, Lalit; Senner, Fanny; Papiol, Sergi; Malchow, Berend; Fischer, Andre; Schulze, Thomas G.; Koutsouleris, Nikolaos; Falkai, Peter (21 March 2019). "Childhood Trauma in Schizophrenia: Current Findings and Research Perspectives". Frontiers in Neuroscience. 13. doi: 10.3389/fnins.2019.00274 . PMC   6448042 .
  9. Bateson, Gregory (April 1967). "Cybernetic Explanation". American Behavioral Scientist. 10 (8): 29–32. doi:10.1177/0002764201000808. S2CID   220678731.
  10. Bateson, Gregory (1979). Mind and Nature. ISBN   978-1-57273-434-0.
  11. Bateson, Gregory (1960). "Minimal Requirements for a Theory of Schizophrenia*". Archives of General Psychiatry. 2 (5): 477–491. doi:10.1001/archpsyc.1960.03590110001001. PMID   13797500.
  12. "Introduction—René Girard". 5 November 2010. The hypothesis. Version française "L'hypothèse".
  13. Girard, René (1965). Deceit, Desire, and the Novel: Self and Other in Literary Structure. Deceit, Desire, and the Novel. p. 101. ISBN   9780801802201. LCCN   65028582.
  14. Fleming, C. (2004). René Girard: Violence and Mimesis. Key Contemporary Thinkers. p. 20. ISBN   978-0-7456-2947-6. LCCN   ocm56438393.
  15. Meloni, Maurizio (2002). "A Triangle of Thoughts: Girard, Freud, Lacan". Journal of European Psychoanalysis. Winter–Spring (14).
  16. 1 2 Girard, René; Gregory, Patrick (2005). Violence and the Sacred. Continuum Impacts. pp. 187–188, 156–157. ISBN   978-0-8264-7718-7. LCCN   77004539.
  17. Bandler, R., Grinder, J. (1981) Reframing: Neuro-Linguistic Programming and the Transformation of Meaning Real People Press. ISBN   0-911226-25-7

Related Research Articles

<span class="mw-page-title-main">Gregory Bateson</span> British-American psychological anthropologist (1904–1980)

Gregory Bateson was an English anthropologist, social scientist, linguist, visual anthropologist, semiotician, and cyberneticist whose work intersected that of many other fields. His writings include Steps to an Ecology of Mind (1972) and Mind and Nature (1979).

<span class="mw-page-title-main">Love triangle</span> Romantic relationship involving three people

A love triangle is a scenario or circumstance, usually depicted as a rivalry, in which two people are pursuing or involved in a romantic relationship with one person, or in which one person in a romantic relationship with someone is simultaneously pursuing or involved in a romantic relationship with someone else. A love triangle typically is not conceived of as a situation in which one person loves a second person, who loves a third person, who loves the first person, or variations thereof.

<span class="mw-page-title-main">R. D. Laing</span> Unorthodox Scottish psychiatrist

Ronald David Laing, usually cited as R. D. Laing, was a Scottish psychiatrist who wrote extensively on mental illness—in particular, psychosis and schizophrenia.

Intercultural communication is a discipline that studies communication across different cultures and social groups, or how culture affects communication. It describes the wide range of communication processes and problems that naturally appear within an organization or social context made up of individuals from different religious, social, ethnic, and educational backgrounds. In this sense, it seeks to understand how people from different countries and cultures act, communicate, and perceive the world around them. Intercultural communication focuses on the recognition and respect of those with cultural differences. The goal is mutual adaptation between two or more distinct cultures which leads to biculturalism/multiculturalism rather than complete assimilation. It promotes the development of cultural sensitivity and allows for empathic understanding across different cultures.

<span class="mw-page-title-main">Paul Watzlawick</span> Austrian-American psychologist and philosopher (1921–2007)

Paul Watzlawick was an Austrian-American family therapist, psychologist, communication theorist, and philosopher. A theoretician in communication theory and radical constructivism, he commented in the fields of family therapy and general psychotherapy. Watzlawick believed that people create their own suffering in the very act of trying to fix their emotional problems. He was one of the most influential figures at the Mental Research Institute and lived and worked in Palo Alto, California.

<span class="mw-page-title-main">René Girard</span> French historian, literary critic, and philosopher of social science

René Noël Théophile Girard was a French historian, literary critic, and philosopher of social science whose work belongs to the tradition of philosophical anthropology. Girard was the author of nearly thirty books, with his writings spanning many academic domains. Although the reception of his work is different in each of these areas, there is a growing body of secondary literature on his work and his influence on disciplines such as literary criticism, critical theory, anthropology, theology, mythology, sociology, economics, cultural studies, and philosophy.

<i>Steps to an Ecology of Mind</i> 1972 book by Gregory Bateson

Steps to an Ecology of Mind is a collection of Gregory Bateson's short works over his long and varied career. Subject matter includes essays on anthropology, cybernetics, psychiatry, and epistemology. It was originally published by Ballantine Books in 1972.

In psychology, a family nexus is a common viewpoint held and reinforced by the majority of family members regarding events in the family and relationships with the world. The term was coined by R. D. Laing, who believed that this nexus "exists only in so far as each person incarnates the nexus...maintaining his interiorization of the group unchanged".

Anthony George Wilden was a writer, social theorist, college lecturer, and consultant. Wilden published numerous books and articles which intersect a number of fields, including systems theory, film theory, structuralism, cybernetics, psychiatry, anthropological theory, water control projects, urban ecosystems, resource conservation, and communications and social relations.

Generative anthropology is a field of study based on the hypothesis that the origin of human language happened in a singular event. The discipline of Generative Anthropology centers upon this original event which Eric Gans calls The Originary Scene. This scene is a kind of origin story that hypothesizes the specific event where language originated. The Originary Scene is powerful because any human ability: our ability to do science, to be ironic, to love, to think, to dominate, etc can be carefully explained first by reference to this scene of origin.

Relational dialectics is an interpersonal communication theory about close personal ties and relationships that highlights the tensions, struggles and interplay between contrary tendencies. The theory, proposed respectively by Leslie Baxter and Barbara Montgomery in 1988, defines communication patterns between relationship partners as the result of endemic dialectical tensions. Dialectics are described as the tensions an individual feels when experiencing paradoxical desires that we need and/ or want. The theory contains four assumptions, one of them being that relationships are not one dimensional, rather, they consist of highs and lows, without moving in only one direction. The second assumption claims that change is a key element in relational life, in other words, as our lives change, our relationships change with it. Third, is the assumption that, “contradictions or tensions between opposites never go away and never cease to provide tension,” which means, we will always experience the feelings of pressure that come with our contradictory desires. The fourth assumption is that communication is essential when it comes to working through these opposing feelings. Relationships are made in dialogue and they can be complicated and dialogue with similarities and differences are necessary. Relational communication theories allow for opposing views or forces to come together in a reasonable way. When making decisions, desires and viewpoints that often contradict one another are mentioned and lead to dialectical tensions. Leslie A. Baxter and Barbara M. Montgomery exemplify these contradictory statements that arise from individuals experience dialectal tensions using common proverbs such as "opposites attract", but "birds of a feather flock together"; as well as, "two's company; three's a crowd" but "the more the merrier". This does not mean these opposing tensions are fundamentally troublesome for the relationship; on the contrary, they simply bring forward a discussion of the connection between two parties.

Donald deAvila Jackson, M.D. was an American psychiatrist best known for his pioneering work in family therapy.

The Bateson Project (1953-1963) was the name given to a ground-breaking collaboration organized by Gregory Bateson which was responsible for some of the most important papers and innovations in communication and psychotherapy in the 1950s and early 1960s. Its other members were Donald deAvila Jackson, Jay Haley, John Weakland, and Bill Fry. Perhaps their most famous and influential publication was Towards a Theory of Schizophrenia (1956), which introduced the concept of the Double Bind, and helped found Family Therapy.

In the social sciences, coordinated management of meaning (CMM) provides an understanding of how individuals create, coordinate and manage meanings in their process of communication. Generally, CMM is "how individuals establish rules for creating and interpreting the meaning and how those rules are enmeshed in a conversation where meaning is constantly being coordinated", and where "human communication is viewed as a flexible, open and mutable process evolving in an ongoing joint interaction, which enables movement, shifts and evolving ways with each other". CMM embodies this vision and allows interpersonal connection and open conversation among individuals or groups, and can be applicable across multiple academic fields and social scenarios.

<span class="mw-page-title-main">Cybernetics</span> Transdisciplinary field concerned with regulatory and purposive systems

Cybernetics is the transdisciplinary study of circular processes such as feedback systems where outputs are also inputs. It is concerned with general principles that are relevant across multiple contexts, including in ecological, technological, biological, cognitive and social systems and also in practical activities such as designing, learning, and managing.

Systems theory in anthropology is an interdisciplinary, non-representative, non-referential, and non-Cartesian approach that brings together natural and social sciences to understand society in its complexity. The basic idea of a system theory in social science is to solve the classical problem of duality; mind-body, subject-object, form-content, signifier-signified, and structure-agency. Systems theory suggests that instead of creating closed categories into binaries (subject-object), the system should stay open so as to allow free flow of process and interactions. In this way the binaries are dissolved.

Meta-communication is a secondary communication about how a piece of information is meant to be interpreted. It is based on the idea that the same message accompanied by different meta-communication can mean something entirely different, including its opposite, as in irony. The term was brought to prominence by Gregory Bateson to refer to "communication about communication", which he expanded to: "all exchanged cues and propositions about (a) codification and (b) relationship between the communicators". Meta-communication may or may not be congruent with, supportive of, or contradictory to that verbal communication.

<span class="mw-page-title-main">Interpersonal communication</span> Exchange of information among people

Interpersonal communication is an exchange of information between two or more people. It is also an area of research that seeks to understand how humans use verbal and nonverbal cues to accomplish several personal and relational goals. Communication includes utilizing communication skills within one's surroundings, including physical and psychological spaces. It is essential to see the visual/nonverbal and verbal cues regarding the physical spaces. In the psychological spaces, self-awareness and awareness of the emotions, cultures, and things that are not seen are also significant when communicating.

The mimetic theory of desire, an explanation of human behavior and culture, originated with the French historian, literary critic, and philosopher of social science René Girard (1923–2015). The name of the theory derives from the philosophical concept mimesis, which carries a wide range of meanings. In mimetic theory, mimesis refers to human desire, which Girard thought was not linear but the product of a mimetic process in which people imitate models who endow objects with value. Girard called this phenomenon "mimetic desire", and described mimetic desire as the foundation of his theory:

"Man is the creature who does not know what to desire, and he turns to others in order to make up his mind. We desire what others desire because we imitate their desires."

<i>Wanting: The Power of Mimetic Desire in Everyday Life</i> 2021 book by Luke Burgis

Wanting: The Power of Mimetic Desire in Everyday Life is a non-fiction book written by Luke Burgis and published by St. Martin's Press. The book was prompted by Burgis's experience losing a deal in 2008 to sell his company. According to the book, the episode brought on an existential crisis that led Burgis to René Girard and his mimetic theory. The theory argues that much of what people desire is formed through mimicking what others desire. The book applies mimetic theory to the business world and the experiences of everyday life.

References