Kakawin Ramayana is an Old Javanese poem rendering of the Sanskrit Ramayana in kakawin meter.
Kakawin Rāmâyaṇa is a kakawin , the Javanese form of kāvya, a poem modeled on traditional Sanskritam meters.It is believed to have been written in Central Java (modern Indonesia) in approximately the late ninth or early tenth century, during the era of Mataram Kingdom. [1] : 128 According to its latest English translator, Stuart Robson: "the Old Javanese Rāmāyaṇa was written between 856 and about 930, with the likelihood that the last section was added in the period 900-930." [2] : 31
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Among the Javanese, Kakawin Ramayana has always been considered the pinnacle of artistic expression. The large number of preserved manuscripts attest to its popularity and adaptation. It is the lengthiest of all the Old Javanese kakawins of the Hindu-Buddhist period of Java.
The Javanese Ramayana differs markedly from the original Hindu prototype. The first half of this Ramayana Jawa is similar to the original Sanskrit version, while the latter half is divergent to the point of being unrecognizable by Indian scholars of the original Ramayana . One of the many major changes is the inclusion of the all-powerful Javanese indigenous deity dhayana Guardian God of Java Semar (in Balinese literature known as Twalen) and his misshapen sons, Gareng, Petruk , and Bagong who make up the numerically significant four Punokawan or "clown servants". This latter, altered half of the original tale is the most popular, and it is performed in all wayang performances. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14]
Literary scholars hold that the textual source of the Old Javanese kakawin Rāmâyaṇa might have been the Sanskrit poem Rāvaṇavadha or Bhaṭṭi-kāvya by the Indian poet Bhaṭṭi, between the 6th and 7th century AD. The first half of the Kakawin Rāmâyaṇa is more or less an exact rendering of Bhaṭṭi-kāvya.
Dasarata from Ayodya had four sons: Rama, Bharata, Laksmana and Shatrughna. One day an ascetic named Wiswamitra requested that Dasaratha help him to repel a demon attack on his hermitage. Then Rama and Laksmana departed.
In the hermitage, Rama and Laksmana destroyed the demons and proceeded to the Mithila country where a swayambara was being held. The visitor of the swayambara was to be given the king's daughter, Sinta, in marriage. The participants were told to draw the bow that had accompanied Sinta in her birth. Not a single one was successful except for Rama, then they got married and returned to Ayodya. In Ayodya, Rama was prepared to become the king, because he was the eldest son.
However Kaikeyi, another wife of the king Dasaratha, invoked the king's oath to her asking for her son Bharata to become king. Dejected, king Dasaratha granted him the kingship. Rama, Sinta and Laksmana were made to leave the palace, and, grieving intensely, king Dasaratha died.
The new king Bharata sought out Rama. He felt he did not deserve kingship and asked Rama to return to Ayodhya. Rama, however, refused and gave his sandals to Bharata as the symbol of his authority.
Bharata returned to the palace with Rama's sandals. Rama with his two companions went to the woods to live there. During their stay, a female demon called Surpanaka saw Laksamana and fell in love with him and disguised herself as a beautiful woman. Laksmana was not interested in her and even cut off the tip of her nose when she threatened to grow violent. She was enraged and told this to her brother, Rawana the demon King of Lanka. Surpanka told Rawana of the beauty of Sinta and thus persuaded him to kidnap Sinta.
Sinta saw a beautiful deer and asked Rama to catch it. Rama obliged entrusting Laksmana to protect Sinta. Rama was gone for a long period, and Sinta, growing worried convinced Laksmana to leave her and go in search of Rama. Rawana seized the moment to abduct Sinta and take her to Lanka.
Then Rama and Laksmana tried to get her back. In their endeavor they got help from the incarnation of Shiva Hanuman.
In the end Rawana was killed. Rama and Sinta then returned to Ayodya where Rama was crowned.
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Lakshmana, also known as Laxmana, Saumitra and Ramanuja, is a Hindu god and the younger brother of Rama in the Hindu epic Ramayana. He is considered as an incarnation of Shesha, the lord of serpents. Lakshmana was married to Urmila, and is known for his loyalty and dedication towards Rama.
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Sita, also known as Siya, Janaki, Maithili, Vaidehi, Bhumija and Seetha is a Hindu goddess and the female protagonist of the Hindu epic Ramayana. Sita is the consort of Rama, the avatar of god Vishnu, and is regarded as an avatar of goddess Lakshmi. She is the chief goddess of the Rama-centric Hindu traditions and is known as the goddess of beauty and devotion. Sita is known for her dedication, self-sacrifice, courage, and purity.
Urmila, is a Hindu goddess and the princess of Videha in the Hindu epic Ramayana. She is considered to be an avatāra of Nagalakshmi, the serpent goddess. Urmila was married to Lakshmana and is known for her dedication towards her husband, for her courage and sacrifice.
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Kakawin are long narrative poems composed in Old Javanese, also called "Kawi", written in verse form with rhythms and meters derived from Sanskrit literature. Poets used a formalized literary language, rather than the vernacular. Poets composed and performed the poems at the courts of central and east Java kings between the 9th and 16th centuries, and in Bali.
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Kakawin Sutasoma is an Old Javanese poem in poetic meters. It is the source of the motto of Indonesia, Bhinneka Tunggal Ika, which is usually translated as Unity in Diversity, although it means '(Although) in pieces, yet One'. It is not without reason that the motto was taken from this kakawin as the kakawin teaches religious tolerance, specifically between the Hindu and Buddhist religions.
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Śrībhārgavarāghavīyam (2002), literally Of Paraśurāma and Rāma, is a Sanskrit epic poem (Mahākāvya) composed by Jagadguru Rambhadracharya (1950–). It consists of 2121 verses in 40 Sanskrit and Prakrit metres and is divided into 21 cantos (Sargas) of 101 verses each. The epic is the narrative of the two Rāma Avatars – Paraśurāma and Rāma, which is found in the Rāmāyaṇa and other Hindu scriptures. Bhārgava refers to Paraśurāma, as he incarnated in the family of the sage Bhṛgu, while Rāghava refers to Rāma as he incarnated in the royal dynasty of king Raghu. For the work, the poet was awarded the Sahitya Akademi Award for Sanskrit in 2005, and several other awards.
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