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Hikayat Seri Rama is the Malay literary adaptation of the Hindu Ramayana epic in the form of a hikayat. [1] [2] The main story remains the same as the original Sanskrit version but some aspects of it were slightly modified to a local context such as the spelling and pronunciation of names. Numerous branch stories had also been developed as accretions to or extensions of this epic with the upgrading of minor characters to major ones, or the invention of totally new characters. For example, Malay writers and storytellers have produced variations in which Laksmana (Lakshman) plays a larger role, sometimes becoming more important than Rama the elder prince much like the Lao Phra Lak Phra Lam. Rama, although righteous and virtuous, was perceived to be weak and his character is often moved to the background while the younger Laksmana is admired for his courage and willingness to react decisively.
The Ramayana, a revered text of Hinduism, is a collection of Indian mythological stories concentrating on the work of the gods in the lives of men, and was first written down, as legend states, by the sage Valmiki during the third century BC. Ramayana came to Southeast Asia by means of Tamil traders and scholars who traded with ancient kingdoms such as Funan, Angkor and Srivijaya with whom the Indians shared close economic and cultural ties. Folk versions of the Ramayana were told through dance dramas and by penglipurlara (professional storytellers). The wayang kulit (shadow theatre) adaptation, called Hikayat Maharaja Wana, was one of the most important shadow-plays. Puppeteers would pick the most exciting episodes for their shows, particularly the scenes relating to the marriage of Seri Rama, the abduction of Siti Dewi (Sita), the final battles in Langkapuri (Sri Lanka), and the heroine's rescue by her husband.
Its ideals of righteousness, love, loyalty and selfless devotion ensured that the Ramayana remained popular even after Islam's introduction into Asia. The epic was written in its present form some time between the 13th and 17th centuries under the title Hikayat Seri Rama (Chronicle Of The Great Rama) and is generally regarded as a manifestation of the cultural ideals of the ruling elite. It has survived in several recensions but all share the same plot. They are all believed to derive from the oral tradition of eastern and western India with the addition of motifs from the Javanese Panji romance. The name-forms show a distinct Dravidian influence, indicative of the role played by South Indians in disseminating the epic.
Despite the high esteem in which the story of Rama was once held, since the Islamic revival of the 1980s the Hikayat Seri Rama has drastically decreased in popularity. However, students of Malay literary history still consider it an integral part of Malay culture.
The wayang kulit performance differs distinctively from the original hikayat in that not only the elements of the performance are secularised, but the focus of the tale is also shifted instead towards the Maharaja Wana, or Rawana; who is depicted as being more sympathetic than Seri Rama, who is perceived as being arrogant and vain. [3]
In some versions, Allah is the only deity in the story.
In some versions such as the Kelantan version, Hanuman was Seri Rama's eldest son who happened to be born as a monkey.
The Ramayana, also known as Valmiki Ramayana, as traditionally attributed to Valmiki, is a smriti text from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other being the Mahabharata. The epic narrates the life of Rama, a prince of Ayodhya in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in war; and the bridge which was built by vanaras is know as Ramsetu ; and Rama's eventual return to Ayodhya along with Sita to be crowned king amidst jubilation and celebration,and these celebration is know as Diwali.In these all Hanuman is the central character of Ramayana because Hanuman gets the order from Ram to get Sita back from lanka; and he is also known as the biggest devotee of the lord Rama.
Hanuman, also known as Maruti, Bajrangabali, and Anjaneya, is a deity in Hinduism, revered as a divine vanara, and a devoted companion of the deity Rama. Central to the Ramayana, Hanuman is celebrated for his unwavering devotion to Rama and is considered a chiranjivi. He is traditionally believed to be the spiritual offspring of the wind deity Vayu, who is said to have played a significant role in his birth. In Shaiva tradition, he is regarded to be an incarnation of Shiva, while in most of the Vaishnava traditions he is the son and incarnation of Vayu. His tales are recounted not only in the Ramayana but also in the Mahabharata and various Puranas.
Wayang, also known as wajang, is a traditional form of puppet theatre play originating from the Indonesian island of Java. Wayang refers to the entire dramatic show. Sometimes the leather puppet itself is referred to as wayang. Performances of wayang puppet theatre are accompanied by a gamelan orchestra in Java, and by gender wayang in Bali. The dramatic stories depict mythologies, such as episodes from the Hindu epics the Ramayana and the Mahabharata, as well as local adaptations of cultural legends. Traditionally, a wayang is played out in a ritualized midnight-to-dawn show by a dalang, an artist and spiritual leader; people watch the show from both sides of the screen.
Shadow play, also known as shadow puppetry, is an ancient form of storytelling and entertainment which uses flat articulated cut-out figures which are held between a source of light and a translucent screen or scrim. The cut-out shapes of the puppets sometimes include translucent color or other types of detailing. Various effects can be achieved by moving both the puppets and the light source. A talented puppeteer can make the figures appear to walk, dance, fight, nod and laugh.
Anjana, also known as Anjani and Anjali, is the mother of Hanuman, one of the protagonists of the Hindu epic, the Ramayana. She is said to have been a resident of Kishkindha in the text.
Kakawin Ramayana is an Old Javanese poem rendering of the Sanskrit Ramayana in kakawin meter.
Bendahara is an administrative position within classical Malay kingdoms comparable to a vizier before the intervention of European powers during the 19th century. A bendahara was appointed by a sultan and was a hereditary post. The bendahara and the sultan shared the same lineage.
'Phra Lak Phra Ram' is the national epic of the Lao people, an adaptation of the ancient Indian epic Ramayana.
Hikayat Merong Mahawangsa, alternatively spelt Hikayat Marong Mahawangsa and also known as the Kedah Annals, is a Malay literary work that gives a romantic account of the history and tales relating to the Malay kingdom, kingdom of Kedah. The work is thought to have been written in the late 18th century or some time in the 19th century. Although it contains historical facts, there are also many incredible assertions in its accounts. The era covered by the text ranged from the opening of Kedah by Merong Mahawangsa, described as a descendant of Dhu al-Qarnayn until the acceptance of Islam.
Merong Mahawangsa is a legendary warrior and a ruler who is said to be the first king of Langkasuka, or the modern-day Pattani empire. His tale is mentioned in the Kedah Annals, where it mentions him as a hero who became the first king of Langkasuka.
Wayang wong, also known as wayang orang, is a type of classical Javanese and Balinese dance theatrical performance with themes taken from episodes of the Ramayāna or Mahabharāta. Performances are stylised, reflecting Javanese court culture:
Wayang wong dance drama in the central Javanese Kraton of Yogyakarta represents the epitome of Javanese aesthetic unity. It is total theatre involving dance, drama, music, visual arts, language, and literature. A highly cultured sense of formality permeates every aspect of its presentation.
Depending on the methods of counting, as many as three hundred versions of the Indian Hindu epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to the sage Narada, the Mula Ramayana. Narada passed on the knowledge to Valmiki, who authored Valmiki Ramayana, the present oldest available version of Ramayana.
In the Hindu epic Ramayana, Tara is the Queen of Kishkindha and the wife of the monkey (vanara) King Vali. After being widowed, she becomes the Queen of Sugriva, Vali's younger brother.
Malay folklore refers to a series of knowledge, traditions and taboos that have been passed down through many generations in oral, written and symbolic forms among the indigenous populations of Maritime Southeast Asia (Nusantara). They include among others, themes and subject matter related to the indigenous knowledge of the ethnic Malays and related ethnic groups within the region.
Batara Guru is the name of a supreme god in Indonesian Hinduism. His name is derived from Sanskrit Bhattaraka which means “noble lord". He has been conceptualized in Southeast Asia as a kind spiritual teacher, the first of all Gurus in Indonesian Hindu texts, mirroring the guru Dakshinamurti aspect of Hindu god Shiva in the Indian subcontinent. However, Batara Guru has more aspects than the Indian Shiva, as the Indonesian Hindus blended their spirits and heroes with him. Batara Guru's wife in Southeast Asia is Shiva's consort Durga.
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Rahimidin Zahari was a Malaysian poet.
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