The Malay Peninsula is located in Mainland Southeast Asia. The landmass runs approximately north–south, and at its terminus, it is the southernmost point of the Asian continental mainland. The area contains Peninsular Malaysia, Southern Thailand, and the southernmost tip of Myanmar (Kawthaung). The island country of Singapore also has historical and cultural ties with the region. The indigenous people of the peninsula are Orang Asli and Malays, an Austronesian people.
In Indonesian folklore, the Orang Pendek is the most common name given to a creature said to inhabit remote, mountainous forests on the island of Sumatra. The creature has allegedly been seen and documented for at least 100 years by forest tribes, local villagers, Dutch colonists, and Western scientists and travelers. Consensus among witnesses is that the animal is a ground-dwelling, bipedal primate covered in short fur, standing between 80 and 150 cm tall.
Malays are an Austronesian ethnoreligious group native to eastern Sumatra, the Malay Peninsula and coastal Borneo, as well as the smaller islands that lie between these locations. These locations are today part of the countries of Malaysia, Indonesia, the southern part of Thailand, Singapore and Brunei Darussalam.
Orang Asli are a heterogeneous indigenous population forming a national minority in Malaysia. They are the oldest inhabitants of Peninsular Malaysia.
The Ebu Gogo are a group of human-like creatures that appear in the folklore of Flores, Indonesia. In the Nage language of central Flores, ebu means "grandparent" and gogo means "one who eats anything". A colloquial English equivalent might be something like "old glutton".
Hantu is the Malay and Indonesian word for spirit or ghost. In modern usage it generally means spirits of the dead but has also come to refer to any legendary invisible being, such as demons. In its traditional context the term also referred to animistic nature spirits or ancestral souls. The word is derived from Proto-Malayo-Polynesian *qanitu and Proto-Austronesian *qaNiCu. Cognates in other Austronesian languages include the Micronesian aniti, Lio language nitu, Yami anito, Taivoan alid, Seediq and Atayal utux, Bunun hanitu or hanidu, Polynesian aitu or atua, and Tsou hicu among the Formosan languages. In terms of concept and place in traditional folklore, it is most similar to the Filipino anito.
There are many Malay ghost myths, remnants of old animist beliefs that have been shaped by Hindu-Buddhist cosmology and later Muslim influences, in the modern states of Brunei, Indonesia, Malaysia, and Singapore and among the Malay diaspora in neighbouring Southeast Asian countries. The general word for ghost is hantu, of which there exist a wide variety. Some ghost concepts such as the female vampires pontianak and penanggal are shared throughout the region. While traditional belief does not consider all ghosts as necessarily evil, Malaysian popular culture tends to categorise them all as types of evil djinn.
The earliest anatomically modern human skeleton in Peninsular Malaysia, Perak Man, dates back 11,000 years and Perak Woman dating back 8,000 years, were both discovered in Lenggong. The site has an undisturbed stone tool production area, created using equipment such as anvils and hammer stones. The Tambun rock art is also situated in Ipoh, Perak. From East Malaysia, Sarawak's Niah Caves, there is evidence of the oldest human remains in Malaysia, dating back 40,000 years.
The term Proto-Malay, primeval Malays, proto-Hesperonesians, first-wave Hesperonesians or primeval Hesperonesians, which translates to Melayu Asli or Melayu Purba or Melayu Tua, refers to Austronesian speakers who moved from mainland Asia, to the Malay Peninsula and Malay Archipelago in a long series of migrations between 2500 and 1500 BCE, before that of the Deutero-Malays about a thousand years later. The Proto-Malays are descendants of the first humans living in Southeast Asia, and are "ancestral" for humans in east Asia and the Americas.
Malaysian Malays are Malaysians of Malay ethnicity whose ancestry originates wholly or partly in the Malay world. According to the 2023 population estimate, with a total population of 17.6 million, Malaysian Malays form 57.9% of Malaysia's demographics, the largest ethnic group in the country. They can be broadly classified into two main categories; Anak Jati and Anak Dagang.
Dukun is an Indonesian term for shaman. Their societal role is that of a traditional healer, spirit medium, custom and tradition experts and on occasion sorcerers and masters of black magic. In common usage the dukun is often confused with another type of shaman, the pawang. It is often mistranslated into English as "witch doctor" or "medicine man". Many self-styled dukun in Indonesia are simply scammers and criminals, preying on people who were raised to believe in the supernatural.
Malaysian folk religion refers to the animistic and polytheistic beliefs and practices that are still held by many in the Islamic-majority country of Malaysia. Folk religion in Malaysia is practised either openly or covertly depending on the type of rituals performed.
The Duano' people, also called Desin Dolak or Desin Duano' are an indigenous people of Malaysia and Indonesia and can be found in islands along the northeastern region of Sumatra, Indonesia where most Duano' people have traditionally lived. They are one of the Proto-Malay group of cultures. Due to their nomadic boat lifestyle, based almost exclusively on fishing and collecting shellfish and crustaceans by using mud-boards, Duano' people are often categorized as Orang Laut, a group that includes the Urak Lawoi’ people and Moken people of the northern region of the Malacca Strait and the Andaman Sea. Although there are similarities in their way of life, they are a separate ethnic group. Citing their own language, culture, identity, and economic complexities, they deny being Orang Laut.
The Temuan people are a Proto-Malay ethnic group indigenous to western parts of Peninsular Malaysia. They can be found in the states of Selangor, Pahang, Johor, Negeri Sembilan and Malacca. The Temuans are classified as part of Orang Asli group according to the Malaysian government. They are also one of the largest and the most widespread of the Orang Asli ethnic groups.
Malaysian literature consists of literature produced in the Malay Peninsula until 1963 and in Malaysia thereafter. Malaysian literature is typically written in any of the country's four main languages: Malay, English, Chinese and Tamil. It portrays various aspects of Malaysian life and comprises an important part of the culture of Malaysia.
The Senoi are a group of Malaysian peoples classified among the Orang Asli, the indigenous peoples of Peninsular Malaysia. They are the most numerous of the Orang Asli and widely distributed across the peninsula. The Senois speak various branches of Aslian languages, which in turn form a branch of Austroasiatic languages. Many of them are also bilingual in the national language, the Malaysian language.
Malay folklore refers to a series of knowledge, traditions and taboos that have been passed down through many generations in oral, written and symbolic forms among the indigenous populations of Maritime Southeast Asia (Nusantara). They include among others, themes and subject matter related to the indigenous knowledge of the ethnic Malays and related ethnic groups within the region.
The mythology of Indonesia is very diverse, the Indonesian people consisting of hundreds of ethnic groups, each with their own myths and legends that explain the origin of their people, the tales of their ancestors and the demons or deities in their belief systems. The tendency to syncretize by overlying older traditions with newer foreign ideas has occurred. For example, the older ancestral mythology might be merged with foreign mythology, such as Hindu, Islam, or Christian biblical mythology.
Malayisation or Malayization is a process of assimilation and acculturation, that involves acquisition or imposition of elements of Malay culture, in particular, Islam and the Malay language, as experienced by non-Malay populations of territories fully controlled or partially influenced by historical Malay sultanates and modern Malay-speaking countries. It is often described as a process of civilisational expansion, drawing a wide range of indigenous peoples into the Muslim, Malay-speaking polities of Maritime Southeast Asia. Examples of Malayisation have occurred throughout Asia including in Brunei, Cambodia, Indonesia, Malaysia, Singapore, and Sri Lanka.
Malaysian folklore is the folk culture of Malaysia and other indigenous people of the Malay Archipelago as expressed in its oral traditions, written manuscripts and local wisdoms. Malaysian folklores were traditionally transmitted orally in the absence of writing systems. Oral tradition thrived among the Malays, but continues to survive among Orang Asli and numerous Bornean ethnic groups in Sarawak and Sabah. Nevertheless, Malaysian folklores are closely connected with classical Malay folklore of the region. Even though, Malay folklore tends to have a regional background, with the passing of time, and through the influence of the modern media, large parts of regional Malay folklore have become interwoven with the wider popular Malaysian folklore.
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