Enchanted Feminism

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Enchanted Feminism: The Reclaiming Witches of San Francisco
Enchanted Feminism.jpg
The first edition of Enchanted Feminism.
Author Jone Salomonsen
CountryUnited Kingdom
LanguageEnglish
Subject Religious studies
Pagan studies
Publisher Routledge
Publication date
2002
Media typePrint (Hardcover & Paperback)

Enchanted Feminism: The Reclaiming Witches of San Francisco is an anthropological study of the Reclaiming Wiccan community of San Francisco. It was written by the Scandinavian theologian Jone Salomonsen of the California State University, Northridge and first published in 2002 by the Routledge.

Contents

Background

Paganism and Wicca in the United States

Contemporary Paganism, which is also referred to as Neo-Paganism, is an umbrella term used to identify a wide variety of modern religious movements, particularly those influenced by or claiming to be derived from the various pagan beliefs of pre-modern Europe. [1] [2] The religion of Pagan Witchcraft, or Wicca, was developed in England during the first half of the 20th century and is one of several Pagan religions. The figure at the forefront of Wicca's early development was the English occultist Gerald Gardner (18841964), the author of Witchcraft Today (1954) and The Meaning of Witchcraft (1959) and the founder of a tradition known as Gardnerian Wicca. Gardnerian Wicca revolved around the veneration of both a Horned God and a Mother Goddess, the celebration of eight seasonally-based festivals in a Wheel of the Year and the practice of magical rituals in groups known as covens. Gardnerianism was subsequently brought to the U.S. in the early 1960s by an English initiate, Raymond Buckland (1934), and his then-wife Rosemary, who together founded a coven in Long Island. [3] [4]

In the U.S., new variants of Wicca developed, including Dianic Wicca, a tradition founded in the 1970s which was influenced by second wave feminism, emphasized female-only covens, and rejected the veneration of the Horned God. One initiate of both the Dianic and Gardnerian traditions was a woman known as Starhawk (1951) who went on to found her own tradition, Reclaiming Wicca, as well as publishing The Spiral Dance: a Rebirth of the Ancient Religion of the Great Goddess (1979), a book which helped spread Wicca throughout the U.S. [5] [6]

Prior to Magiocco's work, three American researchers working in the field of Pagan studies had separately published investigations of the Pagan community in both the United States and the United Kingdom. The first of these had been the practicing Wiccan, journalist and political activist Margot Adler in her Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today , which was first published by Viking Press in 1979. [7] A second study was produced by the anthropologist Tanya M. Luhrmann in her Persuasions of the Witches' Craft: Ritual Magic in Contemporary England (1989), in which she focused on both a Wiccan coven and several ceremonial magic orders that were then operating in London. [8] This was followed by the sociologist Loretta Orion's Never Again the Burning Times: Paganism Revisited (1995), which focused on Pagan communities on the American East Coast and Midwest. [9]

Related Research Articles

<span class="mw-page-title-main">Gardnerian Wicca</span> Tradition in Wiccan religion

Gardnerian Wicca, or Gardnerian witchcraft, is a tradition in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner (1884–1964), a British civil servant and amateur scholar of magic. The term "Gardnerian" was probably coined by the founder of Cochranian Witchcraft, Robert Cochrane in the 1950s or 60s, who himself left that tradition to found his own.

<span class="mw-page-title-main">Wicca</span> Modern syncretic pagan religion based on white magic, occultism and paganism

Wicca is a modern neo-pagan syncretic religion. Scholars of religion categorize it as both a new religious movement and as part of the occultist Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.

The Feri Tradition is a uniquely American tradition and initiatory lineage of Neopagan witchcraft. It was founded in California in the 1960s by Victor Henry Anderson and his wife, Cora Anderson.

<i>Drawing Down the Moon</i> (book)

Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today is a sociological study of contemporary Paganism in the United States written by the American Wiccan and journalist Margot Adler. First published in 1979 by Viking Press, it was later republished in a revised and expanded edition by Beacon Press in 1986, with third and fourth revised editions being brought out by Penguin Books in 1996 and then 2006 respectively.

Reclaiming is a modern witchcraft tradition, aiming to combine the Goddess movement with feminism and political activism. Reclaiming was founded in 1979, in the context of the Reclaiming Collective (1978–1997), by two Neopagan women of Jewish descent, Starhawk and Diane Baker, in order to explore and develop feminist Neopagan emancipatory rituals.

M. Macha NightMare is an American Neopagan witch. She was born in Milford, Connecticut and was one of the founders of the Reclaiming Collective in the 1970s.

Aidan A. Kelly is an American academic, poet and influential figure in the Neopagan religion of Wicca. Having developed his own branch of the faith, the New Reformed Orthodox Order of the Golden Dawn, during the 1960s, he was also initiated into other traditions, including Gardnerianism and Feri, in subsequent decades. Alongside this, he was also an important figure in the creation of the Covenant of the Goddess, an organisation designed to protect the civil rights of members of the Wiccan community in the United States. He has also published academic work studying the early development of Gardnerian Wiccan liturgy, primarily through his controversial 1991 book Crafting the Art of Magic.

<span class="mw-page-title-main">Philip Heselton</span> British author

Philip Heselton is a retired British conservation officer, a Wiccan initiate, and a writer on the subjects of Wicca, Paganism, and Earth mysteries. He is best known for two books, Wiccan Roots: Gerald Gardner and the Modern Witchcraft Revival and Gerald Gardner and the Cauldron of Inspiration, which gather historical evidence surrounding the New Forest coven and the origins of Gardnerian Wicca.

The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. Wicca originated in the early 20th century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical witch-cult in the works of such writers as Margaret Murray. It also is based on the beliefs from the magic that Gerald Gardner saw when he was in India. It was subsequently founded in the 1950s by Gardner, who claimed to have been initiated into the Craft – as Wicca is often known – by the New Forest coven in 1939. Gardner's form of Wicca, the Gardnerian tradition, was spread by both him and his followers like the High Priestesses Doreen Valiente, Patricia Crowther and Eleanor Bone into other parts of the British Isles, and also into other, predominantly English-speaking, countries across the world. In the 1960s, new figures arose in Britain who popularized their own forms of the religion, including Robert Cochrane, Sybil Leek and Alex Sanders, and organizations began to be formed to propagate it, such as the Witchcraft Research Association. It was during this decade that the faith was transported to the United States, where it was further adapted into new traditions such as Feri, 1734 and Dianic Wicca in the ensuing decades, and where organizations such as the Covenant of the Goddess were formed.

<span class="mw-page-title-main">Wiccan views of divinity</span>

Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic. In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces. In some newer forms of Wicca, such as feminist or Dianic Wicca, the Goddess is given primacy or even exclusivity. In some forms of traditional witchcraft that share a similar duotheistic theology, the Horned God is given precedence over the Goddess.

The Witchcraft Research Association was a British organisation formed in 1964 in an attempt to unite and study the various claims that had emerged of surviving remnants of the so-called Witch-Cult, such as those of Gerald Gardner, Robert Cochrane, Sybil Leek, Charles Cardell and Raymond Howard.

Traditional witchcraft is a term used by certain esotericists who regard their practices as forms of witchcraft. The unifying feature of these religious movements is the attempt to differentiate themselves from the modern Pagan new religious movement of Wicca, whose followers typically call themselves witches, by emphasising "traditional" roots. Among traditions that have repeatedly been termed "traditional witchcraft" are Victor Henry Anderson's Feri Tradition, Robert Cochrane's Cochrane's Craft and Andrew D. Chumbley's Sabbatic Craft.

In Modern English, the term Wicca refers to Wicca, the religion of contemporary Pagan Witchcraft. It is used within the Pagan community under competing definitions. One refers to the entirety of the Pagan Witchcraft movement, while the other refers explicitly to traditions included in what is now called British Traditional Wicca.

<i>A Community of Witches</i> Book by Helen A. Berger

A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States is a sociological study of the Wiccan and wider Pagan community in the Northeastern United States. It was written by American sociologist Helen A. Berger of the West Chester University of Pennsylvania and first published in 1999 by the University of South Carolina Press. It was released as a part of a series of academic books entitled Studies in Comparative Religion, edited by Frederick M. Denny, a religious studies scholar at the University of Chicago.

Pagan studies is the multidisciplinary academic field devoted to the study of modern paganism, a broad assortment of modern religious movements, which are typically influenced by or claiming to be derived from the various pagan beliefs of premodern Europe. Pagan studies embrace a variety of different scholarly approaches to studying such religions, drawing from history, sociology, anthropology, archaeology, folkloristics, theology and other religious studies.

<i>Witching Culture</i>

Witching Culture: Folklore and Neo-Paganism in America is a folkloric and anthropological study of the Wiccan and wider Pagan community in the United States. It was written by the American anthropologist and folklorist Sabina Magliocco of California State University, Northridge and first published in 2004 by the University of Pennsylvania Press. It was released as a part of a series of academic books titled 'Contemporary Ethnography', edited by the anthropologists Kirin Narayan of the University of Wisconsin and Paul Stoller of West Chester University.

<i>Never Again the Burning Times</i>

Never Again the Burning Times: Paganism Revisited is an anthropological study of the Wiccan and wider Pagan community in the United States. It was written by the American anthropologist Loretta Orion and published by Waveland Press in 1995.

<i>Living Witchcraft</i>

Living Witchcraft: A Contemporary American Coven is a sociological study of an American coven of Wiccans who operated in Atlanta, Georgia during the early 1990s. It was co-written by the sociologist Allen Scarboro, psychologist Nancy Campbell and literary critic Shirley Stave and first published by Praeger in 1994. Although largely sociological, the study was interdisciplinary, and included both insider and outsider perspectives into the coven; Stave was an initiate and a practicing Wiccan while Scarboro and Campbell remained non-initiates throughout the course of their research.

<i>Persuasions of the Witchs Craft</i>

Persuasions of the Witches' Craft: Ritual Magic in Contemporary England is a study of several Wiccan and ceremonial magic groups that assembled in southern England during the 1980s. It was written by the American anthropologist Tanya M. Luhrmann (1959–) of the University of California, San Diego, and first published in 1989.

<span class="mw-page-title-main">Modern pagan views on LGBT people</span> LGBTQ topics and issues within modern pagan spiritual and religious movements

Modern paganviews on LGBT people vary considerably among different paths, sects, and belief systems. LGBT individuals comprise a much larger percentage of the population in neopagan circles than larger, mainstream religious populations. There are some popular neopagan traditions which have beliefs often in conflict with the LGBT community, and there are also traditions accepting of, created by, or led by LGBT individuals. The majority of conflicts concern heteronormativity and cisnormativity.

References

Footnotes

Bibliography

Academic books and papers
  • Berger, Helen, A. (1999). A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States. Columbia, South Carolina: University of South Carolina Press. ISBN   978-1-57003-246-2.
  • Berger, Helen A.; Leach, Evan A.; Shaffer, Leigh S. (2003). Voices from the Pagan Census: A National Survey of Witches and Neo-Pagans in the United States. Columbia, South Carolina: University of South Carolina Press. ISBN   978-1-57003-488-6.
  • Carpenter, Dennis D. (1996). James R. Lewis (ed.). "Emergent Nature Spirituality: An Examination of the Major Spiritual Contours of the Contemporary Pagan Worldview". Magical Religion and Modern Witchcraft. Albany: State University of New York Press. pp. 35–72. ISBN   978-0-7914-2890-0.
  • Clifton, Chas S. (2006). Her Hidden Children: The Rise of Wicca and Paganism in America. Oxford and Lanham: AltaMira. ISBN   978-0-7591-0202-6.
  • Dömötör, Tekla. (1986). "Andrew Vázsonyi 1906-1986" (PDF). Folklore Forum. Vol. 19, no. 2. pp. 125–129.
  • Hutton, Ronald (1999). The Triumph of the Moon: A History of Modern Pagan Witchcraft. New York: Oxford University Press. ISBN   978-0-19-820744-3.
  • Lewis, James R. (2004). The Oxford Handbook of New Religious Movements. London and New York: Oxford University Press. ISBN   978-0-19-514986-9.
  • Luhrmann, Tanya M. (1989). Persuasions of the Witch's Craft: Ritual Magic in England. Cambridge, MA.: Harvard University Press. ISBN   978-0-674-66324-4.
  • Magliocco, Sabina (2004). Witching Culture: Folklore and Neo-paganism in America. Philadelphia: University of Pennsylvania Press. ISBN   978-0-8122-3803-7.
  • Orion, Loretta (1995). Never Again the Burning Times: Paganism Revisited. Long Grove, Illinois: Waveland Press. ISBN   978-0-88133-835-5.
  • Salomonsen, Jone (2002). Enchanted Feminism: The Reclaiming Witches of San Francisco. London: Routledge. ISBN   978-0-415-22393-5.
Academic book reviews
  • Lewis, James R. (2005). "Review of Witching Culture". The Pomegranate: The International Journal of Pagan Studies. Vol. 7, no. 2. Equinox. pp. 226–227.
  • Pike, Sarah M. (2006). "Review of Witching Culture". The Journal of the Royal Anthropological Institute. Vol. 12, no. 1. pp. 241–242. JSTOR   3803946.
  • Simpson, Jacqueline (2005). "Review of Witching Culture". Folklore. Vol. 116, no. 2. Folklore Society. pp. 238–239. JSTOR   30035290.
  • Von Schnurbein, Stefanie (2008). "Review of Witching Culture". History of Religions. Vol. 47, no. 4. pp. 350–351. JSTOR   589795.