Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.
The history of Yemen describes the cultures, events, and peoples of what is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia meaning "fortunate Arabia" or "Happy Arabia". Yemenis had developed the South Arabian alphabet by the 12th to 8th centuries BC, which explains why most historians date all of the ancient Yemeni kingdoms to that era.
Ethnography is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior.
Yemen, officially the Republic of Yemen, is a sovereign state in West Asia. Located in the southern Arabian Peninsula, it borders Saudi Arabia to the north, Oman to the northeast, and the Indian Ocean to the south, sharing maritime borders with Eritrea, Djibouti and Somalia across the Horn of Africa. Covering roughly 528,000 square kilometres, with a coastline of approximately 2,000 kilometres, Yemen is the second largest country on the Arabian Peninsula. Sanaa is its constitutional capital and largest city. Yemen's estimated population is 34.7 million, comprised mostly of Arab Muslims. It is a member of the Arab League, the United Nations, the Non-Aligned Movement and the Organisation of Islamic Cooperation.
Clifford James Geertz was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States." He served until his death as professor emeritus at the Institute for Advanced Study, Princeton.
Arabization or Arabicization is a sociological process of cultural change in which a non-Arab society becomes Arab, meaning it either directly adopts or becomes strongly influenced by the Arabic language, culture, literature, art, music, and ethnic identity as well as other socio-cultural factors. It is a specific form of cultural assimilation that often includes a language shift. The term applies not only to cultures, but also to individuals, as they acclimate to Arab culture and become "Arabized". Arabization took place after the Muslim conquest of the Middle East and North Africa, as well as during the more recent Arab nationalist policies toward non-Arab minorities in modern Arab states, such as Algeria, Iraq, Syria, Egypt, Bahrain, and Sudan.
An Arabist is someone, often but not always from outside the Arab world, who specialises in the study of the Arabic language and culture.
The Rasulids were a Sunni Muslim dynasty who ruled Yemen from 1229 to 1454.
Jacques Augustin Berque was a French scholar of Islam and sociologist of the Collège de France. His expertise was the decolonisation of Algeria and Morocco.
The culture of Yemen has an ancient cultural history, influenced by Islam. Due to its unique geographic location, Yemen has acquired a very distinctive culture from its neighbors, historically and culturally.
Talal Asad is a Saudi-born cultural anthropologist who is currently Distinguished Professor Emeritus of Anthropology and Middle Eastern Studies at the Graduate Center of the City University of New York. His prolific body of work mainly focuses on religiosity, Middle Eastern studies, postcolonialism, and notions of power, law and discipline. He is also known for his writing calling for an anthropology of secularism. His work has had a significant influence beyond his home discipline of anthropology. As Donovan Schaefer writes:
The gravitational field of Asad’s influence has emanated far from his home discipline and reshaped the landscape of other humanistic disciplines around him.
The architecture of Yemen dates back to ancient times, when it was part of a tradition of South Arabian architecture. Developments continued during the Islamic period, displaying both local characteristics and external influences. The historic cities and towns of Yemen are known for their traditional tower-houses.
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun mentions the clan that usually provided the imams as the Banu Rassi or Rassids. In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers to the Imams of the medieval period, up to the 16th century. The Rassid branch that came to power with imam al-Mansur al-Qasim is known as Qasimids.
Yulian Vladimirovich Bromley was a Soviet and Russian anthropologist who gained an international recognition. He became Director of the Institute of Ethnography at the Academy of Sciences of the Soviet Union in 1966 and held the post until 1989.
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders (imams) belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the republican revolution in 1962. Zaidiyyah theology differs from Isma'ilism and Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant.
Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology or sociocultural anthropology.
Bariq is a tribe from Bareq in south-west Saudi Arabia. It belongs to the ancient Al-Azd tribe which has many clans linked to it. As far as ancestry goes, Aws, Khazraj, Ghassān and Banu Khuza'a, and others all belong to Al-Azd. They were one of the tribes of Arabia during Muhammad's era.
This bibliography of anthropology lists some notable publications in the field of anthropology, including its various subfields. It is not comprehensive and continues to be developed. It also includes a number of works that are not by anthropologists but are relevant to the field, such as literary theory, sociology, psychology, and philosophical anthropology.
Al‐Malik Al‐Ashraf Umar Ibn Yūsuf Ibn Umar Ibn Alī Ibn Rasul, known as Umar Ibn Yusuf was the third Rasulid sultan, who ruled as Al-Ashraf Umar II. He was also a mathematician, astronomer and physician.
Anthropology in Morocco is the history, themes, and publications of ethnography and fieldwork conducted in the country.
